Showing posts with label Illuminated Manuscripts. Show all posts
Showing posts with label Illuminated Manuscripts. Show all posts

Wednesday, December 17, 2025

Art Eyewitness Essay: Spreading the Word, Sharing the Message of Art

 

Spreading the Word, Sharing the Message of Art

The Story of Drawing by Susan Owens (Yale University, 250 pages, $39.95) 

                         Italy In the Footsteps of the Great Artists by Nick Trend                             (Thames & Hudson, 352 pages, $65.00)  

                          The Manuscripts Club by Christopher de Hamel                           (Penguin/Random House, paperback, 624 pages, $26.00)

By Ed Voves


So many books! Each year a lifetime's worth of reading is published, so much that even experts in a particular discipline of study struggle to keep-up with the tsunami of printed works in their field.

So many images! Never in history has there been such a constantly re-stocked supply of paintings, drawings, photographs, films and digital art as today. As if that were not promise and danger enough, the potential for good and evil of AI has yet to be addressed. 

Is there cause of alarm? Are there ways for creative individuals to stay focused and remain optimistic in such bewildering circumstances? In this Art Eyewitness post, I will offer some suggestions of notable recent books which will hopefully encourage and inspire art lovers in the years ahead.



Anne Lloyd, Photo (2025)
 Paul Cézanne's Mont Sante-Victoire on view in the Paris to Provence exhibition at the Barnes Foundation, Philadelphia.

Encourage and inspire to what end? Well, to better appreciate works of art conceived in human minds and crafted by human hands. But, even more so, to recognize the wonder of the indelible fingerprint of life in each person we encounter. 

But first, to gain some perspective on the challenges of our times, let's take a quick look at the portrait of a notable figure from France's Belle Epoque of the late 1800's. During that not very tranquil era, this gifted individual found ways to combine action and contemplation in a life rich in achievement. 

The elderly gentleman in the painting by Édouard Vuillard which introduces this essay is Théodore Duret. Clutching his cat, Duret looks apprehensive, even a bit overwhelmed. The stacks of books on chairs and tables give the room an atmosphere of creative disorder, taken to the extreme. The mass of manuscripts on Duret's desk seems to be engulfing him and his feline companion like a rising tide.



Edouard Vuillard, Théodore Duret (detail),1912

Not to worry! Théodore Duret (1838-1927) was one of the most influential art writers in France during the Belle Epoque and well into the twentieth century. Travelling to Spain in 1865 as a salesman for his family's cognac company, he met Manet in the galleries of the Prado. This chance encounter marked the start of a life-long friendship with the French artist who was then coping with the fallout from his notorious 1863 painting, Olympia.

Like Manet, Duret was an iconoclast at heart. It was Duret who coined the term avant garde and he was one of the first and most resolute defenders of Impressionism. Duret's book, Manet and the French Impressionists (English translation,1910) is still required reading for art scholars.

An intrepid traveler, Duret visited Japan during the 1870's. While there, he commenced a study of ukiyo-e prints and wrote an influential biography of Hokusai. 



Edouard Manet, Portrait of Théodore Duret,1868

Un homme formidable, as the French say! But is it possible for us today to chart a creative course through life in this age of information overload? Can we mix action and innovation with study and reflection like Duret did a century ago?

What follows is a discussion of three recent books on various aspects of art which recall the character traits of Théodore Duret: reliance on observation rather than grand theories, love of travel, interest in unconventional subjects and an openness to life.

That these books would make great gifts for loved ones or fellow art enthusiasts is also an important consideration. However, as I addressed this intimate form of sharing the joy of art in a 2023 post, I won't repeat myself on that score. Instead, the emphasis here is on art appreciation as a dynamic process, with focused reading as a key component of the endeavor. 




The first volume on our reading list was selected as book of the year for 2024 by Apollo, the prestigious art journal. It was a very, very, very good choice.

The Story of Drawing: an Alternative History of Art, written by Susan Owens, deals with a subject that many regard as a matter of "preliminary sketches", first drafts of important works of art which will follow in due course. Experienced artists know better.

"Draw Antonio, draw Antonio," Michelangelo wrote to his assistant in 1522, "draw and don't waste time."

Susan Owens, formerly a curator at the Victoria & Albert Museum, took Michelangelo's counsel to heart. In less than two hundred pages of incisive text, complemented by a authoritative glossary, Owens surveys the various forms of drawing, from the ancient Egyptian ink "doodles" on flakes of limestone known as ostracon to the use of high-tech instruments like the rotring pen.

 Amazingly in so brief a space, Owens manages to include vivid character "sketches" of artists known for their skill as draftsmen - or draughtsmen, if your're English. Generally, one important or representative drawing, selected with great care by Owens, illustrates the oeuvre of these great masters. In the case of a select few, Michelangelo, Dürer and Rembrandt, multiple images are included, demonstrating their versatility.



Michelangelo, Studies for the figure of Adam for
The Creation of Man, Sistine Chapel c. 1511;
Christ on the Cross with the Virgin and St. John, c. 1560-64

Drawings are the first impressions of artists and, like the old saying, first impressions often are the most lasting. Drawing is how artists record the world, the actual physical reality before their eyes. It is also the means by which they connect with spiritual and emotional resources within themselves.

In her discussion of the German Renaissance-era artist, Albrecht Altdorfer, Owens writes on the ultimate determinant of successful drawing: imagination.

Ink and watercolour, pens and brushes: all could be tools for recording and understanding the natural world. But they could also be a means by which the world could be experienced in ways that had more to do with the imagination than with objective reality.

Some artists continued to devote themselves to "exactitude" in drawing, just as others emphasized the rules of perspective. But the human imagination has a "mind" of its own.

In a key passage of her book, Owens discusses how Paul Cézanne came to question the canons of Western art, creating in the process his own "hard-won grammar" of drawing.


Paul Cézanne, Still Life with Carafe, Bottle and Fruit, 1906

Owens writes of Cézanne's efforts to "discover how to express the solidity of objects and their essential truths."

Pencil or brush in hand, Cézanne grappled daily with these mysteries of surface and form. As a result, his drawings are not always easy to look at: they can be messy, fractured and full of broken contours ... It is as though he were inventing a new visual language with which to express what he felt needed to be said about the world. We, the viewers, have to get to grips with it too - but are rewarded by getting to play our part in Cézanne's thought process.

This concluding remark, "getting to play our part", is essential not just in appraising Cezanne's art but all art and all artists. Without our active appreciation, most drawing would be as intelligible as time-worn inscriptions on old tombstones. Owens does such a fantastic job facilitating our participation in the process of keeping art alive, that it was with real regret that I finished reading The Story of Drawing.



John Constable, Elm Trees in Old Hall Park, East Bergholt, 1817

Owens is following-up the success of The Story of Drawing with a soon-to-be-published biography of John Constable, who is represented in the present volume with his astonishing drawing, Elm Trees in Old Hall Park, East Bergholt, 1817. Constable so loved the trees and fields of his native land that he never ventured from England. In fact, he seldom traveled far from home even in that "tight little island."

Théodore Duret, our avatar in this essay, was an enthusiastic world traveler, almost a character out of a Jules Verne novel. Travel, while not an absolutely essential element of art, does widen the field of vision and extend the range of our imagination, as it certainly did for Duret. 

The second of our suggested titles does both, without even requiring that readers stir from their armchairs.


Piazza dei Signori, Verona. Photo by Bjorn Agerbeek


Italy in the Footsteps of the Great Artists is the first in a new series from Thames & Hudson, with future titles slated for visits to France, Japan and the U.S. If this premier effort is any indication, the "Art  of Travel" series will go far to redefine the category of deluxe "coffee table" book. 

Yes, Italy in the Footsteps of the Great Artists is a big book - measuring 9.8 x 12.5 inches and weighing over 5 pounds. Yes, it's lavishly illustrated with stunning photos and several sprightly page spreads which recall vintage copies of Holiday magazine.



A map of museums, churches and other historic sites in Florence,
 Urbino and Rome, related to Michelangelo and Raphael.
 Map created by Cassandre Montoriol

The classic coffee table book was meant to be seen, admired for its design and, maybe, given a quick perusal. Italy in the Footsteps of the Great Artists won't be spending much time on the proverbial coffee table. 

The sheer size of the illustrations of great paintings, though many are cropped and shown in detail, is one of the most notable features of this book. Even a trip to the Ufizzi in Florence could not provide an opportunity to examine the Ognissanti Madonna "up-close and personal" to the same degree that you can with this magnificent Thames & Hudson volume.
 


Giotto, Detail of the Ognissanti Madonna altarpiece, c. 1300

The text of Italy in the Footsteps of the Great Artists, engaging but also authoritative, was written by a veteran travel writer, Nick Trend. Usefully organized for those planning a trip to Italy, the book carefully notes where the major works of great artists can be found in situ in churches and in museums. 

Beginning with Giotto in the 1300's and extending to Canaletto and Tiepolo in the 18th century, Trend also stresses the lives and accomplishments of the great women artists of the Baroque period. Artemisia Gentileschi, Sofonisba Anguissola and Lavinia Fontana are given equal treatment - judicious analysis and lavish illustrations - to their male counterparts. 



               Fontana Maggiore, Perugia, photo by Frank Krautschick;                
    Prato della Valle and Basilica di Santa Giustina, Padua, photo by Andrea

Trend also extends the same kind of balanced coverage to Italian cities which do not figure on the itineraries of most tour groups. Off-the beaten-path, Arezzo, Verona, Mantua and Cremona have artistic treasures to share, which are all the more memorable for being seldom seen.

By carefully juxtaposing images of Italy's great art works with evocative photos of their places of origin, Trend enables us to grasp an important fact. These masterpieces were painted or sculpted, for the most part, in small city states. Communes, as they were called, were the epicenters of Italian creativity. 

Rome, seat of the Catholic Church, possessed abundant wealth for commissioning works of art and building imposing churches. Venice, technically a republic, was able to devote considerable revenue from its maritime trade to do the same. But most of the vast array of art so brilliantly surveyed in this impressive volume originated in the city-states of a country which was not politically unified until the Risorgimento,1848-1871.



    A street in Arezzo, photo by Bjorn Agerbeek; Piero della Francesca's Mary Magdalene (detail), fresco painting for the cathedral of
 Santi Pietro e Donato in Arezzo, c. 1460

Italy, during the Renaissance and Baroque centuries, was a divided, tumultuous realm. But in the terms of its art, it was a case of "small is beautiful." 


In such an atmosphere, highly-motivated individuals, risk-takers ambitious for success, can find plenty of scope for their talents. In our third recommended book, that is exactly the cast of characters whom we encounter.



Detail from a printed edition of Aristotle, 1483, purchased in 1919
 at the sale of the Yates Thompson collection for the Morgan Library 

In The Manuscripts Club, just published in paperback, Christopher de Hamel returns to the rarefied world of medieval manuscripts which he brilliantly, illuminated in his Meetings with Remarkable Manuscripts. Where that acclaimed work dealt with the provenance of some of the most precious, hand-copied books ever created, The Manuscripts Club focuses on people behind the literary scene, individuals who usually remain hidden from public scrutiny. 



Ed Voves (Photo 2023)  
The Lindau Gospels, c. 880, manuscript from St. Gall, Switzerland

The Manuscripts Club presents the life-stories of patrons, artists, collectors, museum officials, "wheelers-and-dealers" in the book trade and one charismatic, savvy librarian. 

De Hamel begins with a bona fide saint, Anselm (1033-1109) who as a youth "was already wearing himself out in studying manuscripts that he decided to become a monk." Anselm went on to become one of the great scholars of his age, rising to the rank of Archbishop of Canterbury. This promotion embroiled him in bitter church vs. state politics with the Norman kings of England. No wonder, Anselm so loved the company of books!

From the not-so Dark Ages to the twentieth century, de Hamel narrates the lives of these "bookmen" with an intimacy and insight that almost seems like he knew them personally, which in a way he does. 



Illuminated page from the Beatus Manuscript of Las Huelgas de Burgos, 1220, purchased by Belle Greene in 1910; Portrait of Belle da Costa Greene,1929, by Mattie Edwards Hewitt

The final member of de Hamel's "club" is a familiar face in Art Eyewitness. I recently reviewed the spectacular exhibition at the Morgan Library devoted to Belle da Costa Green. Beginning as a "bachelor girl" librarian, eventually rising to the directorship of the Morgan Library, Belle Green also managed to "pass for White", thus evading the racial prejudice which would otherwise have barred her from the extraordinary success which she achieved.

The manuscripts which Belle Green acquired for the Morgan Library are notable for their stunning, hand-painted illustrations. Yet, it is words which ultimately matter in books, just as deeds do in human lives. De Hamel notes, in his chapter on the seventeenth century Jewish book preserver, Rabbi David Oppenheim, that the degree of use of a sacred book of Judaica is what counts in Jewish culture.

Alluding to his years of working as the medieval manuscripts expert for Sotheby's, de Hamel writes of the attitude of Jewish book collectors.

Damage was evidence of past study, shared by others in a long tradition of a manuscript's usefulness. A flawless and untouched Hebrew manuscript, admired by mainstream collectors in my world, would be deemed unloved, unused and somehow less desirable... The purpose of a Jewish manuscript was to be used."




Here, then, are three recommended books to help you navigate the uncertain times in which we live. These three will, I trust, help shield you from the Hokusai-like "great wave" of information and misinformation which daily inundates us all. Hopefully, they will inspire us to chart our own course of exploration, as we share the message of art.

***

Text: Copyright of Ed Voves, all rights reserved                                                   Original photography, copyright of Anne Lloyd and Ed Voves


Book cover illustrations are by courtesy of Yale University Press, Thames & Hudson and Penguin/Random House. The map of Renaissance art sites in Italy In the Footsteps of the Great Artists is © of Cassandre Montoriol and courtesy of Thames & Hudson.

Introductory Image (and below) :                                                                    
Edouard Vuillard (French, 1868–1940) Théodore Duret, 1912. Oil on cardboard on wood: 95.2 x 74.8 cm (37 1/2 x 29 7/16 in.) Chester Dale collection, National Gallery of Art, Washington D.C.

Anne Lloyd, Photo (2025) Paul Cézanne's Mont Sante-Victoire on view in the Paris to Provence exhibition at the Barnes Foundation, Philadelphia.

Edouard Manet (French, 1868–1883) Théodore Duret, 1868. Oil on canvas: 46.5 x 35.5.cm. Collection of Petit Palais, Museum of the Fine Arts of the City of Paris 

Michelangelo (Italian, Florence, 1472–1564) Studies for the figure of Adam for
The Creation of Man, Sistine Chapel c. 1511. Red chalk over stylus underdrawing. © British Museum; Christ on the Cross with the Virgin and St. John, c. 1560-64. Black chalk and white heightening | 38.2 x 21.0 cm (sheet of paper). © Royal Collection Trust, UK

Paul Cézanne (French, 1839-1906) Still Life with Carafe, Bottle and Fruit, 1906. Watecolor and graphite on pale buff paper, 48 x 62.5 cm. © Henry and Rose Pearlman collection, New York.

John Constable (English, 1776-1837) Elm Trees in Old Hall Park, East Bergholt, 1817. Graphite, with slight grey and white washes, 59.1 x 49.5 cm. Victoria and Albert Museum, London.

Piazza dei Signori, Verona. Photo by Bjorn Agerbeek. Italy In the Footsteps of the Great Artists, courtesy of Thames & Hudson

Cassandre Montoriol (Map, 2025) Illustrated map showing museums, churches and historic sites in Florence, Urbino and Rome, relating to Michelangelo and Raphael. Courtesy of Thames and Hudson.

Giotto  Detail of Ognissanti Madonna altarpiece, c. 1300. Ufizzi Gallery, Florence. Image is modified: from https://commons.wikimedia.org/wiki/File:Giotto,_1267_Around-1337_-_Maest%C3%A0_-_Google_Art_Project.jpg

Fontana Maggiore, Perugia, photo by Frank Krautschick.  Italy In the Footsteps of the Great Artists is © of Cassandre Montoriol and courtesy of Thames & Hudson               

Prato della Valle and Basilica di Santa Giustina, Padua, photo by Andrea. Italy In the Footsteps of the Great Artists is © of Cassandre Montoriol and courtesy of Thames & Hudson

Street in Arezzo. Photo by Bjorn Agerbeek. Italy In the Footsteps of the Great Artists, courtesy of Thames & Hudson 

Piero della Francesca's Mary Magdalene (detail), fresco painting for the cathedralSanti Pietro e Donato in Arezzo, c. 1460. https://es.wikipedia.org/wiki/La_Magdalena_(Piero_della_Francesca)

Detail from a printed edition of Aristotle, 1483. Illustrated by Girolamo da Cremona. Courtesy of the Morgan Library and Museum

Ed Voves Photo (2023) The Lindau Gospels, c. 880. Manuscript from the Monastery of St. Gall, Switzerland. Collection of the Morgan Library and Museum.

Illuminated page from the Beatus Manuscript of Las Huelgas de Burgos, 1220, purchased by Belle Greene in 1910 for J.P. Morgan

Ed Voves, Photo (2024) Photograph of Belle da Costa Greene, 1929, by Mattie Edwards Hewitt (for Bain News Service), c. 1929, Photographic print: 7 x 5 in.(17.8 x 12.8 cm., Bain Collection, Library of Congress.


Friday, September 19, 2025

Art Eyewitness Review: Sing a New Song: the Psalms in Medieval Art and Life at the Morgan Library and Museum


 Sing a New Song: the Psalms in Medieval Art and Life 

The Morgan Library & Museum, New York City

September 12, 2025 - January 4, 2026

Reviewed by Ed Voves

The 1993 discovery in northern Israel of fragments of an ancient monument thrilled scholars of ancient history and people devoted to the study of the Holy Bible. The Tel Dan inscription wasn't much to look at, pieces of gray stone inscribed with words in the Aramaic language, dating to nearly three thousand years ago.

The inscription itself was a different matter. Among the words chiseled into the stone was the title of the dynastic rulers of the Kingdom of Judah: "the House of David." It was the first archaeological confirmation of the legendary, giant-slaying King David, revered for centuries afterwards.

The Morgan Library and Museum has just opened a fascinating exhibition devoted to the reverence for King David during the Middle Ages and the Renaissance. Sing a New Song surveys a thousand years of history, from the last years of the Western Roman Empire to the Reformation of the 1500's. At every point, we find the presence the of the indomitable David.



Lorenzo Monaco, King David as Psalmist, painted in Florence,1408-1410 

Why the medieval-era David? What was the key factor in the continuing adulation for a long-dead monarch? Was it his courageous example in defeating the mighty Goliath with only a sling-shot - or something more?

Indeed, it was another of David's accomplishments which kept his reputation alive. It was a book of 150 poems which Jews and Christians alike believed the harp-playing David had composed and sung himself.

The Psalms.

The word psalm derives from psaillein, the Greek verb form "to pluck." This evolved into psalmos, "a song sung to harp music." 



Page from a Greek psalter, known as Bodmer 24,
 created in Egypt, ca. 225-325

Since Greek was the common language of many ethnic groups of the Roman Empire in the eastern Mediterranean area, psalmos gained a widespread usage and was adapted by the Latin-speaking western regions.

The indelible image associated with psalm comes, not from etymology, but from the folk memory of the brave Hebrew shepherd boy and, later, deeply-flawed king of Judah. David is the first actual hero known to history (thanks to the Tel Dan inscription). Achilles, Hector and Odysseus may have lived and fought in a war at Troy. But David did live, 1040-970 B.C., and did compose hymns to Yahweh which we call psalms.



 Young David, as depicted in the Crusader Bible, 1244-1254

History, especially that relating to the Bible, is maddeningly complicated. We must acknowledge that David composed several of the 150 Psalms, but not all. Most were inspired by him but composed by other poets, sometimes centuries later.

Christians and Jews during the Middle Ages believed that David was the author of ALL of the Psalms. Since the medieval era was the great Age of Faith, we will bow to their convictions and focus our attention on the magnificent exhibition at the Morgan Library and Museum.



             Ed Voves, Photo (2025) 
Gallery view of Sing a New Song: the Psalms in Medieval Art and Life

Sing a New Song: the Psalms in Medieval Art and Life is a sterling example of the Morgan curatorial staff at their best. Such a multi-faceted exhibition, combining religion and art, word and image is a trademark of this great institution. No one presents exhibits of this complexity with greater skill and insight than the Morgan.



            Ed Voves, Photo (2025) 
Gallery view of Sing a New Song, showing a medieval-style"cut-out"

Sing a New Song took seven years to develop, design and mount, much of the time and difficulty due to effects of the Covid-19 pandemic. The "team effort" was led by Roger Wieck, the department head of the Morgan Library's incomparable collection of medieval manuscripts.

In his remarks at the press preview of a Sing a New Song, Wieck, referred to a particularly beautiful, hand-written book of psalms, known as the Lewis Psalter.  This illuminated manuscript is on loan to the Morgan from the Rare Book Department of the Free Library of Philadelphia and Wieck was clearly delighted to present it.


           Ed Voves, Photo (2025) 

Roger Wieck, Department Head of Medieval and Renaissance Manuscripts at the Morgan Library and Museum


 Ed Voves, Photo (2025) 
The Lewis Psalter, Scenes from the Passion of Christ, ca. 1225-30

"To have the opportunity to hold the Lewis Psalter," Wieck proclaimed, "is like having Chartres Cathedral in your hands."

This remark is very astute for two reasons. The Lewis Psalter dates to the Gothic era or the High Middle Ages.This was the golden age of cathedral building, as well as creating illuminated manuscripts. Most of these splendidly illustrated books give a prominent place to pictures of David vs. Goliath, the latter always being depicted in the chain-mail fighting gear of knights of the contemporary era. 




   Ed Voves, Photo (2025) 
David and Goliath from the Bible Historiale, ca. 1325

Magnificent devotional books like the Bible Historiale (above) in which David, clad in gold in the lower left hand-corner, takes aim at the hulking Goliath, were not the exclusive property of the Christian Church. The Morgan exhibition presents a Hebrew illuminated manuscript, the Carcassone Bible (1422). This handsome volume is comparable in the quality of its written text, the handwork of Simon ben Rabbi Samuel, and the beauty of its illustrations to Christian books of the same period.  



Simon ben Rabbi Samuel (copyist), The Carcassone Bible (1422)

The second point to Roger Wieck's remark that holding an illuminated manuscript like the Lewes Psalter "is like having Chartres Cathedral in your hands" was literally true during the Middle Ages. 



Jean Poyer (illuminator), The Hours of Henry VIII, showing
  St. Anne Instructing the Virgin, 1500

For devout people in medieval times, having the psalms at your disposal was to be able to worship God anywhere and everywhere. Whether you were part of a congregation at a cathedral or monastery, praying in your home or - as we will see - locked in a prison cell in the Tower of London, the Book of Psalms provided divine help to match your needs.

The illuminated manuscripts on view in Sing a New Song fall into four basic categories: psalters, books of hours, breviaries and primers. Psalms constituted vital components in each, particularly psalters. 

All 150 of the psalms were included in a psalter because the Christian clergy were required to read and pray all of them in a weekly ritual known as the Divine Office. The sequence varied according to the season of the Church year and the psalter was essential in keeping the correct order.

Initially, lavish pictures were seldom included in psalters. This can be seen in one of the most important works on view in the Morgan exhibit. It is relatively nondescript in appearance - compared with illuminated manuscripts from the Gothic era - but looks are deceiving, especially in the case of the Blickling Psalter.


The Blickling Psalter, ca. 730. This illustration shows Psalm 80: “ExultateDeo” (Rejoice to God) in Latin with Old English glosses.

The Blickling Psalter dates to the year 730, making it one of the oldest works in English literature. This is ironical since the main text is in Latin, written in a script known as i nsular majuscule which had been developed by Irish monks for the Book of Kells and then brought to their missionary outposts in the north of England. 


Scribes in England, most likely in Northumbria, composed this majestic work, now reduced to a fragment. They included explanatory glosses in between the lines of the Latin text. These words are in Old English, making the Blickling Psalter a vital source book for comprehending the development of the English language, as well as a testament to the rise of Christian faith in England.

The complex - and fascinating - details of the Blickling Psalter can be found in the "backstories" of most of the illuminated manuscripts on view in Sing a New Song. Likewise, the distinctions between a psalter and a book of hours provides vital insights into the rise of literacy and private devotion which reached new heights in the Gothic era. 



 Deirdre Jackson, Photo (2025) 
The Lodi Choirbook (1470-95) opened to the pages for Matins for Easter

Added to these important themes, there was the parallel development of music in medieval Europe. The Morgan exhibit highlights the role of music by displaying one of the large-format choir books which enabled psalms to be sung in powerful, emotion-charged accompaniment to the celebration of Christian Mass.

Sing a New Song has a millenium of history to narrate, with many details, especially of theology and religious practice, which may be unfamiliar to modern-day art lovers. To enlighten curious, perhaps puzzled, visitors to the exhibition,  Roger Wieck and his team, Diedre Jackson, Joshua O'Driscoll and Frederica Law-Turner have contributed essays to the exhibit catalog which are both instructive and enjoyable.



Like the illuminated manuscripts chronicled in its pages, the catalog of Sing a New Song, published by the D. Giles company, is truly a book to cherish. Sing a New Song is also a worthy counterpart to another Morgan/D.Giles collaboration, the Imperial Splendor exhibit (2021), which surveyed culture and religion in the Germanic realms of the Holy Roman Empire during the Middle Ages.

Medieval people certainly cherished their psalters and books of hours. Psalms, however, were valued for more than their words of moral encouragement or consolation. For Christians and Jews they were a form of spiritual armor to help resist temptation and ward-off demons and devils.

Considering that King David had dismally failed to observe the sixth and ninth commandments in the case of Bathsheba, Christian clergyman must have struggled with using the all-too-human monarch as an exemplar of morality. 



 Ed Voves, Photo (2025) 
Triumphant Christ, depicted on a Reliquary Panel, 11th-13th century

One technique, was to emphasize the role of Jesus, as a descendant of David, who was shown (as above) fulfilling the words of Psalm 90 (13). "Thou shalt walk upon the asp and the basilisk: and thou shalt trample under foot the lion and the dragon."

Another instance of using the psalms to thwart demons and devils was the Jewish practice in the Middle East, fifth to eighth centuries, of burying incantation bowls in the corners of homes and by doorways. These were inscribed with verses of the psalms, especially Psalm 90 (91) and stories of rabbis battling malign spirits.



 Ed Voves, Photo (2025) 
Incantation bowls, from Nippur, Iraq, 5th-8th century

Given the many dangers faced by people during the Middle Ages, one should refrain from raising a bemused eyebrow at these practices. Human beings grasp at whatever comes to hand - or to mind - in times of crisis. 

For the medieval world, the greatest catastrophe came in 1347-48, when the Bubonic Plague ravaged Europe, the Middle East and North Africa. Prayer books and incantation bowls had little effect, as close to half of Europe's population succumbed to the dread disease.



Ed Voves, Photo (2025) 
Memento Mori Rosary Terminal Bead,  ca. 1500-1525

The exhibit objects in the last gallery of Sing a New Song bear the mark of the Black Death. The image of death appeared on the pages of psalters, statues, paintings and religious objects. Death was an inescapable fact of life during the late Middle Ages and chanting psalms was often the only relief.



Hans Holbein the Younger, Sir Thomas More, 1527

For Sir Thomas More, imprisoned for resisting the usurpation of King Henry VIII as head of the Church of England, the Psalms were the inspiration for the poignant poems and essays he wrote while in the Tower of London.

The final book on display in Sing a New Song is not an illuminated manuscript. Rather, it is a prayer book printed in 1530 with the new movable type technology. A combination psalter and book of hours, it was used by Thomas More during his imprisonment and was likely the last book he read before going to the block on July 6, 1535.


 
Ed Voves, Photo (2025)
 Prayer book of Sir Thomas More, 1530

It was difficult for me to control my emotions while looking on the prayer book of the "Man for all Seasons." More wrote poetry in the margins of this book, including his "psalm-like prayer," now called A Godly Meditation. Excerpts from these meditations appear below: 

Give me Thy grace, good Lord, to set the world at naught; to set my mind fast upon thee; and not to hang upon the blast of men's mouths.

To bear the cross with Christ; to have the last things in remembrance; to have ever afore mine eye my death that is ever at hand; to make death no stranger to me; to foresee and consider the everlasting fire of hell; to pray for pardon before the Judge come. 

To think my most enemies my best friends; for the brethren of Joseph could never have done him so much good with their love and favour as they did him with their malice and hatred.

What better description for the Psalms can we have than "godly meditations"? 

Whatever language was used to write them and whether or not they are illustrated with hand-painted pictures is of secondary importance. These precious books of psalms, on view at the Morgan, are all godly meditations, written-down by many hands, but not by the hand of man alone.

***

Text and original photos: Copyright of Ed Voves, all rights reserved 

Introductory Image: The Windmill Psalter, England, London, late 13th century. Cantate Domino canticum novum (Ps. 97): Clerics Singing. Codex: 320 x 215 mm. Morgan MS M.102, fols. 99v-100r Purchased by J. Pierpont Morgan, 1902

Lorenzo Monaco (13-14) King David as Psalmist, painted in Italy, Florence, ca.1408-1410) Panel painting: 568 x 432 mm. Metropolitan Museum of Art, 65.14.

The Crusader Bible. Young David, one of four scenes in the life of King David, depicted on a page of the Crusader Bible, created in Paris, France, ca. 1244-1254. Single Leaf: 390 x 300 mm. Morgan  MS M.638, fol. 25v.

Ed Voves, Photo (2025) Gallery view of Sing a New Song: the Psalms in Medieval Art and Life at the Morgan Library and Museum.

Ed Voves, Photo (2025) Gallery view of Sing a New Song: the Psalms in Medieval Art and Life, showing a "cut-out"in the medieval Gothic style.

Ed Voves, Photo (2025) Portrait of Roger Wieck, Department Head of Medieval and Renaissance Manuscripts of the Morgan Library and Museum.

Ed Voves, Photo (2025) The Lewis Psalter, illuminated by the Leber Group, France, Paris, ca. 1225-30. Codex: 230 x 165 mm. Rare Book Department, Free Library of Philadelphia, Lewis MS E 185, fols. 14v–15r

Ed Voves, Photo (2025) David and Goliath from the Bible Historiale (French). Illuminated by the workshop of Richard and Jeanne de Montbaston. Codex: 425 x 310 mm. France, Paris, ca. 1325 The Morgan Library & Museum, MS M.323, fols. 1v–2r | Purchased by J. Pierpont Morgan, 1907.

Carcassone Bible, France, Avignon, 1422. Codex, written by Simon ben Rabbi Samuel for Vidal Astruc de Carcassone: 288 x 203 mm. Morgan MS G.48, fols. 438r-437v

Hours of Henry VIII. St. Anne Instructing the Virgin. Illuminated by Jean Poyer France, Tours, ca. 1500. Codex: 256 x 180 mm. The Morgan Library & Museum, MS H.8, fols. 186v–187r | Gift of the Heineman Foundation,1977

Blickling Psalter, England, ca. 730. Psalm 80: “Exultate Deo” (Rejoice to God) in Latin with Old English glosses. Codex: 306 x 230 mm. The Morgan Library & Museum, MS M.776, fols. 39v–40r | Purchased, 1932

Diedre Jackson, Photo (2025 Gallery view of Sing a New Song, showing the Lodi Book (Latin) opened to Resurrection (Matins for Easter. Created in Milan, ca. 1470-95. Codex: 560 x 410 mm. The Morgan Library & Museum, MS M.686, fols. 2v–3r | Purchased, before 1921.

Book cover illustration of Sing a New Song: the Psalms in Medieval Art and Life, courtesy of D. Giles, Ltd.

Ed Voves, Photo (2025) Triumphant Christ on a Reliquary panel. Made in Belgium, Mosan workshop, late eleventh century (panel) and thirteenth century (frame). Silver, gilded silver, gilded copper, rock crystal, champlevé enamel and other materials: 585 x 380 x 50 mm. The Walters Art Museum, Baltimore, 57.519

Ed Voves, Photo (2025) Gallery view of Sing a New Song at the Morgan Library and Museum, showing Incantation bowls, inscribed in Jewish Babylonian Aramaic. From Iraq, Nippur, ca. fifth–seventh century. Penn Museum, University of Pennsylvania, Philadelphia, B2923, B9009, B2945 | Penn Babylonian Expeditions, 1889-90.

Ed Voves, Photo (2025) Front and back views of Memento Mori Rosary Terminal Bead, ca. 1500-1525. Made in Northern France or Flanders. Elephant ivory, with emerald pendant, silver-gilt mount: 136 x 40 x 43 mm. The Metropolitan Museum of Art, New York, gift of J. Pierpont Morgan, 1917; 17.190.305

Hans Holbein the Younger. Sir Thomas More, 1527. Drawing in black and colored chalks, with outlines pricked for transfer: 39.8 x 29.9 cm.. Royal Collection Trust, England, RCIN 912268 Photo: © King Charles III 2025.

Ed Voves, Photo (2025) The Prayer Book of Sir Thomas More (Combined Psalter/Book of Hours: the Book of Hours section was printed in Paris by François Regnault, 1530. The Psalter section was printed by Franz Birckman in Paris, 1522) Codex: 220 mm (quarto) Beinecke Rare Book & Manuscript Library, Yale University, New Haven, MS Vault More| Gift of Edwin J. Beinecke, Yale 1907, and Frederick W. Beinecke, Yale 1909