Showing posts with label British Museum. Show all posts
Showing posts with label British Museum. Show all posts

Wednesday, December 30, 2020

Art Eyewitness Looks at the Art Scene in 2020

 

Reflections on the Art Scene during 2020

By Ed Voves

World War II lasted five years and one day. For almost the entire span of that terrible time, the collection of the National Gallery in London was stored in a disused slate mine, located at Manod in Wales. When the worst of the German air bombardment of London had abated in 1942, one picture per month was brought from Manod and placed on display in the museum. 

The first "Picture of the Month" at the National Gallery was Titian's Noli Me Tangere, painted around 1514. 


The First Picture of the Month at the National Gallery, London, 1942

Titian, Noli Me Tangere, ca. 1514 

The title of Titian's masterpiece comes from the command of Jesus to Mary Magdalene after the Resurrection. "Do not touch me," Jesus said and these words were fortunately reflected by the wartime turn of events. No shrapnel fragments from a German bomb "touched" Titian's masterpiece nor any of the other works of art shown to culture-starved Londoners during the war years.

This past year has seen challenges which recall the empty exhibition spaces at the National Gallery during World War II - and the tragic toll of human suffering, as well. The Covid-19 Pandemic has touched the lives of the entire human family and has affected every sphere of life, including the ways in which we appreciate art during times of crisis. 

Normally, the Art Eyewitness "year in review" addresses positive trends and hopeful developments in the visual arts. Also shared are parting thoughts on the great exhibitions and new books which we have been fortunate to review. There will certainly be a few such comments in this essay. Since the Covid-19 museum closings began in March 2020, however, the opportunities to behold great works of art in person have been extremely limited. That has been - and continues to be - the big art story of 2020.

To introduce my reflections on the art scene during 2020, I am going to take a page from the National Gallery in London and present a "picture of the year." This work of art will, I hope, testify to the experience of art during the past year.

My choice wasn't difficult to make. Thomas Eakin's The Agnew Clinic, painted in 1889, is a work devoted to health care, in keeping with our thoughts on Covid-19. Created on an epic scale, the painting honors the noted surgeon at Philadelphia's Hospital of the University of Pennsylvania, Dr. D. Hayes Agnew.



Thomas Eakins, The Agnew Clinic, 1889

Eakins depicted Dr. Agnew lecturing to medical students as he and his team performed a mastectomy on a young woman patient. In a master stroke, Eakins complemented the heroic figure of Dr. Agnew and the vulnerable body of the patient by placing the operating room nurse, Mary V. Clymer, in a prominent position, anchoring the right-hand side of the painting.



Mary V. Clymer (1861-1942)
Photo from the Barbara Bates Center for the Study of Nursing, 
University of Pennsylvania School of Nursing

Mary Clymer was a dedicated and self-sacrificing member of the American medical profession. Born in 1861 to a working-class family, she enrolled in the recently-established nursing school at the University of Pennsylvania. She graduated in 1889, the year that Eakins painted The Agnew Clinic, receiving the Nightingale Medal for her outstanding achievements.

Miss Clymer's student notes have been preserved and one of the entries underscores the look of caring and empathy which Eakins captured with such remarkable feeling and insight.



Anne Lloyd, Photo (2020)
 Detail of Thomas Eakin's The Agnew Clinic, showing Mary Clymer

“We must always be dignified & grave," Clymer noted on the mode of conduct expected of a nurse during a surgery, "never forgetting that all we are trying to do is for the good of the patient.” 

Dignity and concern for the good of the patient - these attributes are etched on Mary Clymer's face. The value of great art works like The Agnew Clinic is to remind us of the dedication of people in the caring professions, past and present. 

By extension, we need to acknowledge the inspiring efforts of museum workers, curators, digital support staff and public relations specialists. These gifted professionals launched an amazing array of "virtual" programs and educational initiatives to provide access to their collections and special exhibitions when the museum doors were closed by the Covid-19 quarantine. 

All the great art museums responded to the Covid crisis by opening the digital portals to their institutions. But this remarkable 360 degree "tour" of the Temple of Dendur at the Metropolitan Museum of Art will serve as an exemplar for the outstanding work by America's art museums, coast-to-coast, during 2020.



The Met 360° Project. The Temple of Dendur 
© The Metropolitan Museum of Art

The staff of the Metropolitan Museum of Art also needs a special measure of praise, or perhaps commiseration is more appropriate, on the way that they somehow managed to stage Met 150, the celebration of the 150th anniversary of the Met's founding despite Covid-19.  Although the festivities were reduced in scale and many exhibitions were postponed or cancelled, the Met was able to finally show it's principal exhibition, Making the Met, when the museum reopened in the late summer. 


Invitation to the Press Preview of Making the Met, 1870-2020

Sadly, I am going to miss Making the Met, because of the continued difficulty of travelling to New York. However, I was able to make it to the Smithsonian American Art Museum for the spectacular Alexander von Humboldt and the United States exhibition. Originally scheduled to begin on March 14, 2020, the Humboldt exhibit opened for a short run, September 18 - November 22, 2020.

As I wrote in a recent post, the Humboldt exhibit was splendid. The life of Alexander von Humboldt, the great German scientist of the early 1800's, was highlighted by art and artifacts from his epic journeys in Latin America and by art works inspired by his legacy. 



Ed Voves, Photo (2020)
 Gallery view of Humboldt and the United States, showing the Skeleton of the Mastodon, excavated by Charles Willson Peale

The center piece of the Humboldt exhibition was the magnificent skeleton of a prehistoric mastodon, "exhumed" in 1801 in Newburgh, New York. Later purchased for a German collection, the mighty mastodon made its first return to its native shores during the Humboldt exhibition.

To see the mastodon and the other treasures of the Humboldt exhibit was something of a "peak" experience for me. But more than a tinge of sadness colored my visit to the Smithsonian American Art Museum (SAAM) for this "once-in-a-lifetime" exhibition. The SAAM staff had prepared a wonderful range of interactive videos and activities aimed at school age children. When I visited, however, there were no kids, no school groups. I suspect that few young people managed to see this exhibit before its run was cut-short, six weeks early in late November.

One of the pictures on view in Humboldt and the United States was George Catlin's painting of Native American hunters, clad in wolf skins, sneaking up on a herd of grazing buffalo. This is among the earliest pictures which I can remember, from the Indians and the Old West volume of The Golden Library of Knowledge, which I received as a Christmas gift. It was very moving to see the original.



Ed Voves, Photo (2020) 
George Catlin's Buffalo Hunt under the Wolf-skin Mask, 1831-1833

Childhood reading, museum visits, school trips, etc., leave their mark on young lives, generally in a very positive manner. The Covid-19 lockdown is depriving children all over the world of such formative experiences. Whatever the physical dangers which Covid-19 poses to children, the emotional and intellectual damage is only beginning to be felt. The full extent will not be known for many years and it is almost certain to be devastating.

The outreach efforts of museums will help deal with some of the baneful social consequences of Covid-19. But the shift from museums as public institutions to "virtual" platforms raises some justified fears. An example from the past when privatization prevailed over a more expansive model of society is instructive. 


During 2020, I had occasion to consult an old favorite from my book shelves, Mark Girouard's Life in the English Country House. I started to re-read this classic book from 1978 and as I did so, the theme seemed to shift from a splendid commentary on architecture to an investigation of social trends. Somehow, I hadn't noticed that before.

With perceptive insight, Girouard traced the change in function of the great English rural estates. During the Middle Ages and Elizabethan times, the country estates were crowded with a host of retainers, servants, guests and travelers seeking shelter. The layout of rooms reflected the social function of these palatial "houses."



Unknown artist, Portrait of Sir Henry Unton, ca. 1596

A key illustration in the book, the Portrait of Sir Henry Unton, painted in 1596, documents the traditional country house lifestyle. Unton, a prominent Elizabethan diplomat, is depicted hosting a theatrical masque at his estate, Wadley House, in one of the episodes of this unusual work of art. Providing lavish entertainments such as this was an expected feature of country house etiquette. 

The English country houses were centers of culture, as well as ostentatious living. Acting companies, including Shakespeare's, toured the country houses. Libraries and "cabinets of curiosities" became permanent features of these impressive dwellings.

As the centuries passed, the country houses with their great halls open to multitudes changed due to an ever-growing demand for privacy. The tradition of "old English hospitality" for the many faded away. By the mid-1700's, it was gone, though the rise of public institutions like the British Museum, founded in 1759, took on the role of providing for learning and enjoyment open to all.



Admission ticket to the British Museum, 1790 
©Trustees of the British Museum

Museums in the United States served in like fashion and continue to do so. As society changes, museums have successfully served as forums for a democratic, pluralistic society. As in the medieval-era country houses, people of diverse backgrounds come together in the shared space of the museum to embrace life.

In last year's Art Scene reflections, I was very upbeat on the role of museums in society. A few short months later, the situation changed dramatically - and for the worse. Covid-19 has dealt a  devastating blow to art museums as the bastions for an open society. 

It is very difficult to find positive trends or developments- at least in the short term - upon which to base hope for museums, when the doors of these public institutions are locked. 

A survey of 750 museum directors, conducted by the American Alliance of Museums in June 2020, makes for some very sobering reading. The key points are excerpted below:

1. One-third (33%) of museum directors surveyed confirmed there was a  “significant risk” of closing permanently by next fall, or they “didn’t know” if they would survive.

2. The vast majority (87%) of museums have only 12 months or less of financial operating reserves remaining, with 56% having less than six months left to cover operations.

3. During the pandemic, 75% of museums stepped into their pivotal role as educators providing virtual educational programs, experiences, and curricula to students, parents, and teachers.

4, Two-thirds (64%) of directors predicted cuts in education, programming, or other public services due to significant budget cuts.

In the place of thriving forums of learning and public discourse, we currently have empty galleries. Like the paintings of the National Gallery, stacked in the mine shafts at Manod, the works of art are safe - but beyond our reach when we so desperately need inspiration.



Anne Lloyd, Photo (2020) Gallery view of the Philadelphia Museum of Art, late 19th century American painting and decorative art

What is to be done under the present, discouraging, circumstances?

At this point, it is important to reject desperation or fatalism. The worst-case scenarios of the museum survey have not happened - yet. 

Instead of despair, I think we should cultivate what John Keats called “Negative Capability, that is, when a man is capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact and reason.” 

If we cultivate "Negative Capability," we can still embrace the creative life, the joy of art and the search for meaning. Our minds and hearts can still function despite the "uncertainties, mysteries, doubts" which afflict us.

If your church is closed because of Covid-19, practice mindfulness meditation. If libraries are closed, read the old favorites on your bedside bookshelf - I was amazed at the new insights I derived from reading Life in the English Country House after so many years.

If the art museums remain closed - some perhaps forever - then it's time we started creating our own art. Search inward and then reach for a sketchbook or lump of sculpting clay. I've begun taking photos of nearby trees and gardens as a form of creative expression. I'm still far from matching the brilliance of my wife, Anne's, photography, which has lifted Art Eyewitness to new levels of visual enchantment. But I've lit a few "single candles" and the glow from them really is better than darkness.




Ed Voves, (Photo 2020) Seasonal Images of Philadelphia, PA

In closing, we at Art Eyewitness wish you a Happy New Year! Yes, the art scene is rather bleak right now but the "candles" we will light in 2021 will brighten the world around us like the dawn!

***
Text: Copyright of Ed Voves. Original Photos: Anne Lloyd and Ed Voves. All rights reserved 

The excerpt of the June 2020 museum survey by the the American Alliance of Museums is quoted from:
https://www.aam-us.org/2020/07/22/united-states-may-lose-one-third-of-all-museums-new-survey-shows
                                                                  
Images of The Agnew Clinic by Thomas Eakins, courtesy of the University of Pennsylvania and the Philadelphia Museum of Art. Additional images, courtesy of the National Gallery, London, the National Portrait Gallery, London, the British Museum, the Metropolitan Museum of Art and Yale University Press.

Introductory Image:
Detail of Thomas Eakin's The Agnew Clinic, showing Mary Clymer. Image details below.

Unknown Photographer. First Picture of the Month, Titian Noli Me Tangere (NG270), in the West Vestibule of the National Gallery, London, March 12-21 April 21,1942. Archive reference number - NG30/1942/43

Titian (Italian, 1488/90-1576) Noli Me Tangere, ca. 1514 Oil on canvas: 110.5 x 91.9 cm. National Gallery, London. Bequeathed by Samuel Rogers, 1856. NG270

Thomas Eakins (American, 1844–1916) Portrait of Dr. Hayes Agnew (The Agnew Clinic), 1889. Oil on canvas: On loan from the University of Pennsylvania Art Collection to the Philadelphia Museum of Art.

Mary V. Clymer (1861-1942) Photo from the Barbara Bates Center for the Study of Nursing, University of Pennsylvania School of Nursing.
https://www.nursing.upenn.edu/history/archives-collections/mary-clymer-collection/

Anne Lloyd, Photo (2020) Detail of Thomas Eakin's The Agnew Clinic, 1889, showing Mary Clymer.

The Met 360° Project. The Temple of Dendur at the Metropolitan Museum of Art. ©The Metropolitan Museum of Art

Metropolitan Museum of Art Press Preview invitation for the Making the Met, 1870-2020 exhibition. Copyright © The Metropolitan Museum of Art.

Ed Voves, Photo (2020) Gallery view of the Humboldt and the United States exhibition at the Smithsonian American Art Museum, showing the Skeleton of the Mastodon, excavated by Charles Willson Peale in 1801.

Ed Voves, Photo (2020) George Catlin's Buffalo Hunt under the Wolf-skin Mask, 1831-1833. Oil on canvas: 24 x 29 in. (60.9 x 73.7 cm). Smithsonian American Art Museum. Gift of Mrs. Joseph Harrison, Jr.

Cover art for Mark Girouard's Life in the English Country House (Yale University Press, 1978) © Yale University Press

Unknown artist, Portrait of Sir Henry Unton, ca. 1596. Oil on panel: 29 1/8 in. x 64 1/4 in. (740 mm x 1632 mm) National Portrait Gallery, London, purchased in 1884. #NPG 710.

Admission ticket to the British Museum, 1790 ©Trustees of the British Museum

Anne Lloyd, Photo (2020) Gallery view of the Philadelphia Museum of Art, Gallery 211, late 19th century American art

Ed Voves, (Photo 2020) Seasonal Images of Philadelphia, PA

Wednesday, December 19, 2018

Art Eyewitness Book Review: The Face and Bestiary from the British Museum



       The Face: Our Human Story by Debra Mancoff         
 Thames & Hudson/303 pages/$24.95

Bestiary: Animals in Art from the Ice Age to Our Age by Christopher Matthews
Thames & Hudson/256 pages/$24.95


Reviewed by Ed Voves

"Sir, when a man is tired of London, he is tired of life," Dr. Samuel Johnson proclaimed  to his boon companion James Boswell, "for there is in London all that life can afford."

The date was September 20, 1777. Eighteen years before Boswell recorded this famous remark, one of the prime attractions of London had opened its doors, offering examples of "all that life can afford" to Londoners and visitors alike. The world's first public museum, it was located in the Bloomsbury section of London and was called the British Museum. The name was something of a misnomer in Johnson's day and for many years afterward since there was very little on display that pertained to the British Isles.

Today, the British Museum exhibits art and artifacts from every period of history and from every continent and almost every nation of the world. This mighty institution has joined with the publishing firm, Thames and Hudson, to produce two books highlighting its vast holdings. These handsome, insightful volumes are each based upon a key theme, the human portrait and the relationship of people with animals. 

The Face: Our Human Story by Debra Mancoff and Bestiary: Animals in Art from the Ice Age to Our Age by Christopher Matthews complement each other splendidly. To an amazing degree, human beings have masked or garbed  themselves in animal-themed motifs. Furthermore, the experience of our fellow creatures in the animal kingdom has inspired and elevated the mind - and - especially - the emotions of  men and women since time immemorial.



    Marble bust of a sleeping child, possibly placed on the child's tomb,
 1st-2nd century AD

These two books are beautifully illustrated and have engaging, provocative texts. Mancoff's prose is almost poetic as she evokes the many moods of human life and the masks we wear to try and conceal our true selves:

Our faces function as a window to our thoughts and feelings and as a mirror of social attitudes and expectations; they connect our inner life to our outward experience... All these factors - meanings, identity, emotion and connection - have made the human face the most potent and persistent subject in the history of art.

Perhaps the human face is a little too potent. For that reason, humans have created masks or disguises to cover the "shocking" truth of our lives. 

     Unknown artist. Roman military parade mask, c. 2nd century AD

During the later Roman Empire, soldiers wore elaborate masks with the features of the gods of the Pantheon or Amazons (as in the above example). These masks were a feature of dress parades or dazzling displays of horsemanship rather than providing protection from enemy arrows. For the whole point was to maintain the fiction that the Celts, Germans or other "barbarians" serving in the legions were  real-live Romans, when in fact actual Romans were in ever-shorter supply.

One of the opening images of The Face is this striking, almost nightmarish, face from ancient Mexico, likely Xiuhtecuhtli of the Aztec culture, around 1500.   



    Unknown artist, The Turquoise Mosaics, c. 1400-1521


The "Turquoise Lord," Xiuhtecuhtli, is a somewhat shadowy figure in Mesoamerican myth. This frightening mask would have been worn by a temple priest in one of the many ceremonies invoking the help of the gods to nurture Aztec crops in the extremely weather-sensitive environment of Mexico.

Masks are not always intended to conceal or to overawe.  Sometimes a "change of face" denotes a major cultural or religious transition.



Unknown artist, The Satala Aphrodite (Anahita), c. 1st century BC. 

One of the most fascinating images in The Face is the seemingly conventional countenance of a Greek goddess. Its museum name is The Satala AphroditeBut this is not Aphrodite or Artemis, either. Rather it is the Persian goddess Anahita, whose lineage can be traced back to the even more ancient divinity, Ishtar, of Babylon. 

The features of Anahita were reworked with recognizably European features, making her more acceptable to new devotees as her cult moved westward, as so many "mystery" religions did under the Roman Empire. This remarkable work was  discovered in 1873 in modern-day Turkey in the cultural transfer zone (and often battle zone) on the border of the Roman and Persian empires. 
  
However fascinating masks and "guises" are, the unconcealed human face always takes the prize. The many illustrations in The Face convey the incredible range of expressions, intentions and obsessions which are displayed on our face. Try as we might, we cannot wipe away our inner self from registering on our outward countenance.

Ironically, we are never so hard to "read" as when we throw pretense to the winds and just "be" ourselves.

Look at the remarkable portrait drawing of Isabella Brant by her husband, Peter Paul Rubens. Isabella Brant (1591-1626) was no conventional beauty by the standards of her age or ours. Her face in Ruben's sketch, however, is filled with vivacity, charm and self-awareness. What was she thinking about while her husband sketched away?


Peter Paul Rubens, Portrait of Isabella Brant, c. 1621/1622

Perhaps this enigmatic woman was aware of how precious was the moment she and her artist-husband shared together. We will never know what interior dialog was playing out in her mind -and on her face. That is one of the charms of this magnificent rendering of the mystery of human  feeling. 

What we do know about Isabella Brant is that she died four years after this sketch was completed. She was cut-down by bubonic plague, still a fearsome killer three hundred years after the Black Death. We can only hope that Rubens' love for his wife helped her find peace in her tragic final hour.

Human empathy is based on a sense of shared experience and the ties of kinship. We can better relate to other people because we a aware that they strive, struggle, suffer as we do. That is true of relationship of humans with animals. 

Human beings identify with the inhabitants of the Animal Kingdom and have done so since time before time - before the cave art of Chauvet.  



In Bestiary, we see one of the most compelling works in the collection of the British Museum.  A piece of Mammoth tusk has been inscribed with the depiction of two reindeer swimming across a river. It was created about 13,000 years ago and was discovered in France, the source of much of the surviving Ice Age art.

As the caption text surmises, this incredible art work was likely created to record an incident of a hunt, the memory of which could be invoked to help promote a sense of "mastery over the creature through its representation."



Unknown artist, Magdalenian era,The Swimming Reindeer, 11,000 BC

Yet, if you look closely at the features of the reindeer you cannot but feel the artist's appreciation of the life force, the animating "animal" power, of these beasts as they struggle against the current of the river and of the forces of existence. 

After all, the daily experience of Ice Age tribesmen, wandering the bleak earth in search of food, was little different from that of the animals they hunted.

Closer in time and to the spirit of modern society is the golden panel screen painted by Maruyama Ōkyo (1733-1795). One of the greatest painters of traditional Japan, Ōkyo was well aware of Western techniques and incorporated them into time-honored genres like Kano painting. His Tigers Swimming a River, painted around 1781, reveals a modern sensibility as these fearsome predators show the characteristics of house cats.

Ōkyo, unlike the unknown carver of the swimming reindeer, never saw a living tiger. Japanese samurai, however, had hunted tigers during the bloody war in Korea during the 1590's and the big cats continued to fascinate the Japanese long after the war.



             Maruyama Ōkyo, Tigers Crossing a River, c. 1781

Tiger skins remained a much sought-after item in Japan. But a preserved tiger pelt has a flattened head and this is how Ōkyo painted his swimming felines as they ford the golden river. Given the mystical setting of the tigers' journey, this hardly seems a defect.

As the emotional distance increases between animals in the wild and people living in cities, the greater is the compulsion to project human attributes upon animals. The Victorian artist, Alfred Crowquill (in real life Alfred Henry Forester), was a master of caricature, using animals, "dressed to the nines," to poke fun at people with their lengthy list of social distinctions. 


Alfred Crowquill, A Monkey Dressed as a Man,1844

"Fashion is but One Creature Apeing Another" Crowquill affirmed in this hilarious send-up of the nineteenth century British gentleman. However, animals are different from humans. They do not smoke pipes or play board games. Christopher Matthews, in the text of Bestiary, wisely notes that animals "in the flesh would bite, scratch or simply bolt."

With animals proving so illusive, so impossible to ever fully-understand, humans have created whole categories of hybrid beasts. These weird, wonderful creatures represent the "wild side" of nature, but with a human attribute that we can focus upon in order to tell "our" story in myth and legend. The final chapter of Bestiary brilliantly surveys this  "zoology of the imagination," from  the Sphinx of Egypt to the dragons of China to the Sea-Spirit figure from the Solomon Islands of the South Pacific.



Unknown artist, Solomon Islands, Sea spirit wooden figure, pre-1893

Perhaps the greatest insight of these two wonderful British Museum books relates to the extraordinary explosion of fantasy literature in modern society. The human genome is being decoded and the Hubble Space Telescope is sending back images of Deep Space  - but we keep looking.  As fast as science provides answers, human beings discover new, uncharted realms in themselves and in the world around them.

The more we "know", the more there is to explore. And that is a very good thing.

***
Text: Copyright of Ed Voves, all rights reserved
Images courtesy of the British Museum and Thames & Hudson publishers.


Introductory image:                                                                                                          Cover of The Face: Our Human Story by Debra Mancoff (Thames & Hudson, 2018)

Unknown artist, Marble bust of a sleeping child wearing crepundia (amulets and charms) on a cord across his chest. Possibly placed on child’s tomb.,1st-2nd Century ADPurchased from the estate of Charles Townley, 1805. Marble: 26 cm. (Height)  British Museum Reg. # 1805,0703.110

Unknown artist, Roman Imperial era. Bronze parade mask with a woman’s (Amazon’s) face, c.  2nd century AD. Excavated at Nola, Southern Italy during the 18th century. Bronze: 25.5 cm (height) British Museum Reg. # 1824,0407.10


Unknown artist, Mixtec or Aztec. The Turquoise Mosaics. Mask, possibly of Xiuhtecuhtli, 1400-1521.Found in Mexico. Carved from cedro wood and covered in turquoise mosaic with scattered turquoise cabochons, mother-of-pearl eyes and teeth made of conch shell: 16.8 cm. (height) x 15.2 cm. (width) x 13.5 cm (depth) British Museum Reg. # Am,St.400


Unknown artist, Hellenistic Greek. The Satala Aphrodite, c. 1st century BC. Found in Turkey, 1872. Bronze head from a cult statue of Anahita in the guise of Aphrodite or Artemis: 38.1 cm. (height) British Museum Reg. # 1873,0820.1



Peter Paul Rubens (Flemish,1577-1640), Portrait of Isabella Brant, c. 1621/1622. Drawing with black and red chalk, with brown wash, on paper: 381 mm. (height) x 294 mm. (width) British Museum Reg. # 1893,0731.21

Cover of Bestiary: Animals in Art from the Ice Age to Our Age by Christopher Matthews (Thames & Hudson, 2018)

Unknown artist, Late Magdalenian period, The Swimming Reindeer, 11,000 BC. Excavated at Montastruc, France. Incised on Mammoth ivory: 207 mm. (length) x 30 mm. (height) x 27 mm. (width) British Museum Reg. # Palart. 550


Maruyama Ōkyo, Tigers Crossing a River, c. 1781. Painting, six-panel folding screen. Ink, colour and gold-leaf on paper. Signed and sealed. 153.5 cm. (height) x 352.8 cm. (width) British Museum Reg. # 2006,0424,0.1

Alfred Crowquill (Alfred Henry Forrester) (British, 1804-1872) Printed by Samuel Bentley. Satirical print of a Monkey dressed as a Man, 1844. Glyphography: 120 cm. (height) x 105 cm. (width) British Museum Reg. # 1866,0407.146


Unknown artist, Solomon Islands, Pacific Ocean. Found at Makira. Sea spirit wooden figure with fish attributes and with collar of white feathers, pre-1893. Carved wood, with feathers: 72 cm. (height) British Museum Reg. # Oc1904,0621.14

Thursday, January 11, 2018

Art Eyewitness Book Review: China: A History in Objects by Jessica Harrison-Hall



China: a History in Objects


Thames & Hudson - British Museum/$39.95/352 pages

By Jessica Harrison-Hall


Reviewed by Ed Voves

In 2010, the director of the British Museum, Neil MacGregor created a sensation with his book - and related exhibition - A History of the World in 100 Objects. Since then, there have been a host of "100 Objects" books. A quick search of Amazon.com revealed A History of American Sports in 100 Objects, A History of Birdwatching in 100 Objects, The Beatles in 100 Objects and many, many more. 

A similar book, just published by the British Museum and Thames & Hudson, explores the history of China. It is worth pausing a moment to reflect on the title of this splendid volume, China: a History in Objects

There is no mention of one hundred or two hundred objects. 

China's astonishing cultural achievements - past and present - cannot be limited to examining a few signature works of art, even ones as radiantly beautiful as the decorated  bronze mirror from the Tang Dynasty (ca. 700-800 AD). Mother-of-pearl was used to create a miniature lotus pond with swimming Mandarin ducks on the back of the mirror. Truly a symbol of eternal China, but only one of many.


Mirror (back), Tang Dynasty, ca. 700-800 AD

The new book coincides with the opening of a magnificent new gallery at the British Museum for the display of treasures of Asian civilization. 

In November 2017, Queen Elizabeth II visited the British Museum for the dedication of the new gallery devoted to the art of China and India, named for the philanthropist, Sir Joseph Hotung. The British Museum's vast collection of Chinese art, among the best in the world, serves as the source for almost all of the works discussed in this book.

The timing of the publication of China: a History in Objects also comes at a moment when China is poised to take a dominant position in world affairs, politically and economically. The British Museum book is commendably free of propaganda. The "objects" in the book speak for themselves and demonstrate the worldwide impact of Chinese creativity that weapons and armies of China have never achieved. 

Blue-and-white porcelain is the best exemplar of the way that beautiful and useful objects from Zhōngguó (as the Chinese call their native land) have transformed the world.


Porcelain Censer, Ming Dynasty, 1625

Durable ceramics in China can be dated back to the Hemudu culture, five thousand or more years ago. White porcelain most likely was introduced under the Tang Dynasty (618–907 AD) but it took several centuries to develop the techniques that earned "china" its global status. 

The startling blue glaze of the blue and-white porcelain was produced from cobalt. Ironically, this "trademark" color was a legacy of the Mongol invasions of China and the Yuan Dynasty they subsequently imposed in 1279 on the entire country. Blue cobalt glaze traveled to China from the Middle East along the trade routes dominated by the Mongols.

China has a habit of conquering its conquerors. When the Ming Dynasty ousted the Mongols in 1368, Chinese blue-and-white porcelain became the first global industrial product. During the dynamic early phase of the Ming hegemony, maritime fleets sailed from China to the Middle East and Africa carrying porcelain of various hues and designs. Later, as Ming power declined, European merchant ships appeared in port cities like Guangzhou. Blue-and-white "china" was at the top of their shopping list.

The British Museum book discusses the great variety of design patterns and uses of blue-and white porcelain under the Ming dynasty. A particularly significant piece is an incense censor decorated with an episode from the classic Chinese novel, The Romance of the Three Kingdoms. In this scene, the hero, Zhao Zilong, rescues a child, wrapped in his cloak, from the pursuing soldiers of the evil General Cao-Cao.



Detail of a Ming-era Porcelain Censer,1625,
showing a scene from The Romance of the Three Kingdoms

The Romance of the Three Kingdoms was based on actual events, the downfall of the Han Dynasty in 220 AD. It is interesting to compare the scene of daring deeds on the censor with Cinemascope movie heroics of films like Ben-Hur and El Cid.

The achievements of the Ming Dynasty,1368-1644, take on added importance in this book because the British Museum mounted a special exhibition devoted to this Imperial regime in 2014. However, China: a History in Objects is a remarkably balanced book. Less famous epochs, like the Song Dynasty, receive their due from the author, Jessica Harrison-Hall, who is the chief curator of Chinese art at the British Museum.

The Song Dynasty, which replaced the more renowned Tang, was continually attacked by nomad raiders until it was finally crushed by the Mongols. After its northern territories were lost, a cultural renaissance of sorts under the Southern Song took place, 1127 to 1279 AD. 

A spectacular example of the Southern Song creative genius is included in the book. Made of black glazed stoneware, its sole decoration was a leaf placed on the glaze before being fired in the kiln. The actual leaf was burned away during the firing, but an impression remained, singularly beautiful and imperishable. 


Tea Bowl, Song Dynasty, ca. 960-1279 AD

This Blackware tea bowl is one of the most striking works of art in the book and - to me at least - far more meaningful than the world-famous ceramic soldiers from the tomb of the First Emperor, Qin Shihuangdi, 221-210 BC. This tea bowl was created nearly one thousand years ago and yet would bring high praise for any ceramic artist capable of making it today. 

The two dominant features of Chinese artistic achievement are reverence for the past and the importance of outside influences. The Ming-era censor celebrates China's past, while the practical purpose of the Southern Song bowl was tea drinking, an import from India during the late Tang era.

Incense vessels and tea bowls alone cannot do justice to these two essential features of Chinese culture. Signature artworks from the British Museum such as Shang bronzes from ca. 1000 BC and splendid Buddhist sculptures enable us to grasp the importance of the precepts of Chinese civilization.



Jia, Ritual Vessel, Late Shang Dynasty, ca. 1200 BC-1050 BC

Reverence for the past, especially for one's ancestors, occasioned China's first great art works, the Shang ritual wine and food vessels. Offerings were left at the tombs of the dead in these spectacular bronze vessels, cast in ceramic piece molds. 

These works of art represent the visible birth of Chinese civilization, though the skills needed to create the Shang bronzes were developed and refined over the preceding centuries.

Tea was introduced to China from India by wide-travelling Buddhist monks who spread the word of the new faith. These religious emissaries brought theological teachings and religious imagery that continue to inspire the estimated 245 million Buddhists in China.  

Few of the ideals and images of Buddhism had greater appeal than the cult of Guanyin. As with the veneration of the Virgin Mary in Christendom, Guanyin, the Goddess of Mercy, was embraced with fervent devotion by China's people and throughout East Asia.



Wooden figure of Guanyin, Late Song Dynasty, 1115-1234 AD

The appeal of a compassionate supernatural being like Guanyin is of course universal. But there is a undercurrent to Chinese history which may not be apparent in a book like China: a History in Objects

China's long-suffering peasantry and the well-educated elite have both endured much at the hands of invaders, from the rampaging horsemen of Mongolia during the Middle Ages to the ruthless Japanese invasion which lasted from 1937 to 1945. The most devastating wounds, however, have been inflicted by the centralized, bureaucratic governments of one Chinese dynasty after another. Foreign "devils" often administered the final death blow to regimes which had treated the people of China very poorly indeed.

The fate of the Ming Dynasty graphically demonstrates this tragic aspect of Chinese history. After a brilliant beginning, the Ming court lapsed into a downward spiral of greed and arrogance, political incompetence and disregard for the starving, over-worked populace. In 1644, widespread internal revolts opened the gates to invaders from Manchuria, who established the Qing Dynasty which was to last until 1911.

In the British Museum collection is a painting album that illustrates the human cost of China's violant history. Entitled Eight Views of the South, it contains eight scenes that, on first sight, seem entirely peaceful and harmonious. Yet these remarkable landscapes testify to the bitter cost of rebellion and civil war.

The creator of Eight Views of the South was a Ming prince named Zhu Ruoji. He was born in 1642 and was only an infant when the Manchurian invaders swept in from the north. After the Qing dynasty was established, a purge of the surviving Ming royal family ensued. Zhu Ruoji evaded death by becoming a Buddhist monk and later a Daoist, taking the name Shitao by which he is known in history.


Shitao, album leaf from Eight Views of the South, ca.1662-1707

Look closely at this album leaf and you will see a wandering sage ascending a mountain in search of contemplation, peace and truth. What a compelling scene this is! It comes close to being the real self-portrait of Shitao, though he did paint an actual one of himself, sitting beneath a gnarled pine tree. 

Shitao was a remarkable figure, one of history's great artist-philosophers. Shitao created his paintings from a state of "no mind" where the spirit leads and the human intellect follows. He once wrote:

Mountains and streams compel me to speak for them. Mountains and streams emerge from me and I emerge from Mountains and streams. I thoroughly investigate strange peaks, making rough sketches. Mountains, streams and I meet in spirit and become one.

Translation by Dr Mae Anna Pang 



Liu Kuo-sung, Sun and Moon: Floating? Sinking?, 1970

How wonderful it is to see the modern day painting by Liu Kuo-sung in the concluding chapter of China: a History in Objects. Born in 1932, Liu escaped from Communist rule by going to Taiwan in 1949. He continues to paint in the tradition of great masters like Shitao, while also adapting to the new age of science and technology. 

This 1970 painting was inspired by the U.S. Apollo 11 mission to the moon. It shows the earth and the sun/moon exchanging energy. It is a brilliant work, a testament to the continuing two-fold basis of Chinese creativity. Reverence for the past motivated Liu, as did the example of humanity reaching toward the heavens. 
  
As long as wandering sages and aspiring artists of China look toward the mountain top, then the great ideals of Chinese art discussed in this impressive, thoughtfully written book will find new ways to make their mark.                                                             

***
Text: Copyright of Ed Voves, all rights reserved                                                                                                                                                
Translation of Shitao's reflections on art by Dr Mae Anna Pang, Senior Curator of Asian Art, National Gallery of Art,Victoria, Australia (in 2007). The quotation comes from the article by Dr. Pang, "An Orthodox Master and an Individualist: Wang Yuanqi and Daoji".

Images Courtesy of the British Museum

Introductory Image: China: a History in Objects, 2018 (cover) Image credit: Thames & Hudson 

Mirror (octafoliate). China, Tang Dynasty, ca. 700-800 AD. Engraved and inlaid bronze, mother-of-pearl: diameter: 9.2 cm., 173 grams. The British Museum Purchased from George Eumorfopoulos  #1936.1118.265 © The Trustees of the British Museum

Porcelain censer, China, Ming Dynasty, 1625. Porcelain with underglaze blue decoration: height: 12 cm, diameter: 18.7 cm (mouth of vessel), weight: 2.15 kg. The British Museum  Purchased from Bluett& Sons  #1971.0622.1 © The Trustees of the British Museum

Detail of Ming-era Porcelain censer,1625. The glazed decoration shows a scene from The Romance of the Three Kingdoms, Chapter 41, attributed to the late Yuan/early Ming novelist Luo Guanzhong. The British Museum  Purchased from Bluett & Sons  #1971.0622.1 © The Trustees of the British Museum  

Tea Bowl, China, Song Dynasty, ca. 960-1279 AD. Black glazed stoneware: diameter 14.9 cm The British Museum Bequeathed by Brenda Zara Seligman # 1973,0726.279 © The Trustees of the British Museum   


Jia, Ritual Vessel, China, Late Shang Dynasty, ca. 1200 BC - 1050 BC. Bronze cast: height: 25.6 cm (base + lid), height: 24.2 (base), width: 15.4 cm (base), depth: 15.3 cm (base)  The British Museum Bequeathed by Oscar Charles Raphael # 1945,1017.191 © The Trustees of the British Museum  


Wooden figure of a Bodhisattva, Guanyin. China, Late Song Dynasty, 1115 -1234 AD. Wood: height: 54 cm, width: 30 cm, depth: 21.5 cm The British Museum, Brooke Sewell Bequest, 1945. #1945,1017.191 © The Trustees of the British Museum

Shitao (Chinese, 1642-1707) Eight Views of the South, Ca. 1662-1707. Album, album leaf. Landscape. Ink and colors on paper. Landscape. Ink and colors on paper. Height: 20.9 cm (image)Width: 28.3 cm (image)Height: 52.3 cm The British Museum, Brooke Sewell Bequest.  #1965,0724,0.11.7 © The Trustees of the British Museum

Liu Kuo-sung (Chinese, 1932 - ) Sun and Moon: Floating? Sinking?, 1970. Panel mounted painting in ink and colors on paper collage.Height: 57.2 cm (image)Width: 94.2 cm (image) The British Museum Donated by Michael Goedhuis Gallery and Lin Kuo-sung,         #2010,3017.1 © The Trustees of the British Museum