Showing posts with label Buddhism. Show all posts
Showing posts with label Buddhism. Show all posts

Thursday, January 11, 2024

Art Eyewitness Looks at the Art Scene in 2023


Reflections on the Art Scene during 2023

Text by Ed Voves

Photography by Anne Lloyd

Every year presents a new lineup of special exhibitions. These are occasions of great expectation when they are announced and growing anticipation as opening day looms. Usually, the first "look-see" at the finished, mounted exhibition is a thrilling event, deeply satisfying and richly rewarding in memories for further reflection.

In the case of 2022, the number of spectacular exhibitions was so remarkable that in January of 2023 we at Art Eyewitness were still trying to cram one last visit to Matisse in the 1930's, Modigliani Up Close, and Tudors: Art and Majesty

There was a real sense of loss as the final day for these "once in a lifetime" exhibits approached. 



Anne Lloyd, Photo (2023)
 Gallery view of Matisse in the 1930's
at the Philadelphia Museum of Art

The "show" in the art world, as for the theater, must go on.

When the museum press releases for the spring/summer 2023 exhibitions arrived, it was clear that there were some unusual and enticing viewing opportunities in store. 

Among the exhibits for the spring of 2023 was The Sassoons at the Jewish Museum in New York. This brilliantly curated exhibit displayed a rich array of rare books, Old Master paintings and Judaica collected by the Sassoon family during the nineteenth and early twentieth centuries.



Ed Voves, Photo (2023)
 Gallery view of The Sassoons at the Jewish Museum, New York

Interwoven with the narrative of the rise and fall of the ambitious - and in many respects, admirable - Sassoon family was a question which challenges some basic assumptions about the process of collecting art.

Much of the wealth of the Sassoon family came from the opium trade. This inhumane commerce, by modern ethical standards, was not illegal during most of the period which the exhibition so brilliantly brought to life. But the opium trade was certainly controversial during the 1800's. Were the Sassoons and the splendid art collections they amassed tainted by the moral ambiguities of their commercial dealings?

Similar instances of dubious business practices, with profits funneled into art collections and museum endowments, happen all too frequently today. What place has consideration of such questionable conduct in art exhibitions? 

This isn't a matter to be easily brushed away, as an autumn/winter exhibition at the Morgan Library & Museum showed, Medieval Money, Merchants and Morality.


Ed Voves, Photo (2023)
 Gallery view of Medieval Money, Merchants and Morality
 at the Morgan Library and Museum

Medieval Money, Merchants and Morality tells the story of the Mercantile Revolution of the late Middle Ages and the troubled response of people in Europe to this seismic shift in human affairs. All of the coins, florins and thalers, used as a means of exchange, were loaned at rates of interest in contradiction to Christian religious doctrine. Ledger books, based on Italian innovations in accounting, recorded these transactions, meticulously compiling assets and debts, especially the latter. 



Ed Voves, Photo (2023)
Frontispiece from a Register of Creditors, ca.1394-95,
illuminated by Nicolo da Bologna, Morgan Library & Museum 

To people of faith, double-entry accounting and bankers' strong boxes clashed with Jesus' teaching, the Sermon on the Mount. It was a real dilemma, reflected in countless illustrations in medieval religious tracts, superb examples of which are on view at the Morgan exhibition. 

I am planning a review in coming weeks of this fascinating exhibit and its insights into the interface of finance and fine art during the late Middle Ages. Through the prism of the past, we might just gain a more objective awareness of our own attitudes and actions.



Anne Lloyd, Photo (2023)
 Gallery view of Van Gogh's Cypresses at the Metropolitan Museum of Art

Along with these provocative exhibits, 2023's "scorecard" was a mix of hits and misses. 

Van Gogh's Cypresses at The Met was sure to be a crowd pleaser, as indeed it was. Several other exhibitions were disappointments. Despite high standards of presentation, something seemed lacking with these exhibits.  

In the case of any of the 2023 exhibitions which left me perplexed, I elected not to post a review. I never want to risk discouraging patrons from visiting an exhibit, unless there is a glaring cause for concern.

Moreover, the planning and organizational challenges which museum curators face, under normal circumstances, have been compounded by the difficulties of doing so during the recent Covid-19 pandemic and its aftermath. 



Anne Lloyd, Photo (2023)
   Auguste Rodin's Thought, Philadelphia Museum of Art

It is vital not to forget the heroic efforts of museum curators, as I emphasized in the tenth anniversary essay of Art Eyewitness, posted in July 2023. One of my favorite works by Auguste Rodin, Thought, exemplifies the effort which goes into works of art, by the artists who create and the curators who preserve and display these treasures - for us and for future generations.

That being so, during 2023, I grappled with several problematic "concerns."  I will share some of my thoughts about these, but not because of any unique fault in the exhibitions I discuss here. These are being used as case studies to focus on issues which I see in the broad scheme of art "matters."

Judith Joy Ross appeared at the Philadelphia Museum of Art, April-August 2023. Ross is a contemporary Pennsylvania-born photographer, whose oeuvre recalls the 1930's portraiture by Walker Evans. The exhibition was a major retrospective of her work to date.




Anne Lloyd, Photo (2023)
Judith Joy Ross photo & detail, Untitled, from the series, Portraits at the Vietnam Veterans Memorial, Washington, D.C., 1984 

Ross is masterful in capturing thoughtful and provocative images of "ordinary" Americans, in day-to-day situations and in moments of deep grief. I was especially moved by the photos of people visiting the Vietnam Veterans Memorial in Washington D.C.

The difficulty with the Judith Joy Ross exhibition was not quality but quantity. There were approximately 200 photos on view, most of the prints are in the 10 x 8 inch range, and all but a very few in black & white.

 


Anne Lloyd, Photo (2023)
 Gallery view of Judith Joy Ross at the Philadelphia Museum of Art

Judith Joy Ross filled the vast space of the Dorrance Galleries at the Philadelphia Museum of Art. By mid-point of my - several - visits to the exhibition, a real sense of "image saturation" set-in, making it difficult for me to do justice to the individual photos. 

The initial galleries of Judith Joy Ross concentrated on portraits of children and young people. These were posed in the informal setting of summer relaxation, kids just "hanging out." There were some fantastic images among them, but the number and general similarity of these pictures detracted from their impact. The same held true for most of the later galleries, though the display of photos of people observing the 9/11 wreckage of the World Trade Center was unforgettable.

With so much in Judith Joy Ross worthy of praise, I was left at a loss to explain the exhibition's blunted impact. 

Searching for answers, I recalled The Met's Diane Arbus: In the Beginning. This 2016 exhibit, even though it was presented in the dungeon-like confines of the old Whitney during The Met's brief tenure, was a memorable success. The Met curators restrained their selection to 100 photos and adjusted its focus to Arbus' early years. I wish a similar policy had been implemented for Judith Joy Ross.

In an earlier "incarnation", I was a photo archive librarian for the Philadelphia Inquirer and Daily News newspapers. I learned to appreciate each photograph as a unique documentation of an event, person or place. 

In this state of mind, a bond of understanding is created with each work of art, be it photo, painting, sculpture, etc. From this, a feeling of empathy soon follows. When that occurs, we start to hear what Andre Malraux called "the voices of silence."



Anne Lloyd, Photo (2023) 
Wall Painting with Christ and a Nubian Dignitary   
    on view in the Africa and Byzantium exhibit, Metropolitan Museum      
                          
Once I began to reflect on the effectiveness of major retrospective exhibits of photographs, I naturally began to question modes of display of other genres of art, as well. This can lead to "subversive" thinking, not exactly a bad thing.

There was such a moment at the press preview of The Met's magnificent Manet/Degas. This was a huge exhibition. With an itinerary of celebrated works. Manet/Degas maintained an incredible momentum and irresistible allure. It did't quit.

Yet, for one special moment at least, there was a pause in the excitement of the Manet/Degas press preview.



Anne Lloyd Photo (2023)
 Gallery view of Manet/Degas at the Metropolitan Museum of Art, 
showing Édouard Manet's The Balcony, 1868-69

The speaker's podium was unoccupied and, except for a single art lover, nobody was paying much attention to one of Manet's greatest paintings, The Balcony. This group portrait shows Berthe Morisot, seated holding a fan, the landscaper painter Antoine Guillemat (looking very pleased with himself) and the violinist Fanny Claus, lost in thought. 



Anne Lloyd Photo (2023)
Édouard Manet's The Balcony (detail), 1868-69

None of these three is really looking out from picture, trying to engage us, the viewers. Yet, the painting itself is trying to do exactly that, to catch our eye. This landmark of nineteenth century art is reaching out to grab hold of our attention and keep us looking at it for a little while longer than the average of seventeen seconds which museum goers devote to a work of art. 



Anne Lloyd Photo (2023)
Berthe Morisot in Édouard Manet's The Balcony , 1868-69

Posing behind the empty podium at The Met, The Balcony appeared about to speak. Manet's masterpiece, like Berthe Morisot in the picture, was composing its "thoughts" before conversing with us.

"I'd like to say a few words to you," The Balcony declares. "Let's ignore the art critics, the bloggers, even the curators. I want to speak to you - directly."

As silly as this may initially seem, works of art do speak to us - and we do reply! The dialogue takes place in a state of mindfulness. 

Back in 2015, Art Eyewitness reviewed Looking at Mindfulness: 25 Ways to Live in the Moment through Art. This wonderful book, written by a French psychiatrist, Christophe André, helps readers meditate through art to "restore our capacity for introspection and reconnect with ourselves, rather than sustaining ourselves with a constant drip-feed of external orders, distractions and activations."

The process of utilizing art to enter into a state of mindfulness is not easy and, increasingly, art museums are making things more difficult with sound tracts and special effects which belong in a movie multiplex. 



Anne Lloyd, Photo (2023)
 The Great Hall of the Metropolitan Museum with
Jacolby Satterwhite's A Metta Prayer featured in the background.

The Met's recent The Great Hall Commission, A Metta Prayer, by Jacolby Satterwhite, struck an unsettling note with me, the inverse of its stated intention. 

In this multi-media extravaganza (according to The Met's publicity blurb):

Satterwhite draws inspiration from the Buddhist Metta prayer, a mantra of loving-kindness, to build a narrative that rebels against the conventions of commercial video games. Rather than perpetuating violence, the characters in A Metta Prayer dance, perform, and pose.  

Praiseworthy in its goal, A Metta Prayer had, for me, the opposite effect. I was able to endure it for only a bit more than the average of seventeen seconds, mentioned above.

For the most part, art museums remain sanctuaries of calm reflection and inspiration. Special exhibitions, despite the crowds, can provide space for restoring "our capacity for introspection and reconnect with ourselves."



Anne Lloyd, (Photo 2023)
Prayer service at the press preview of Tree & Serpent
conducted by monks from the New York Buddhist Vihara 

Of all the major 2023 exhibitions, Tree and Serpent: Early Buddhist Art in India, provided an almost perfect atmosphere for cultivating spiritual harmony for oneself and empathy for our fellow creatures. On the surface, an exhibition devoted to the earliest Buddhist art would seem so geared to the topic of mindfulness that it is counterproductive to use it to illustrate this theme. That was not the case with Tree and Serpent, which was organized by one of the great curators of the present age, John Guy of The Met.



Anne Lloyd, (Photo 2023)
Gallery view of Tree & Serpent, showing a red sandstone statue 
of the Goddess of AbundanceSri Lakshmi, 2nd century 

Many of the art works on display in Tree and Serpent predated the more familiar statues of the meditating Buddha, signature images of this now-global religion. Ancient Buddhism grew from a nurturing subsoil of fertility cults and deities, including protective cobras! The transcendental enlightenment of the Buddha has led to spiritual awakening for millions but it was - and is - a long process, based on constant practice. 

My expectations for Tree and Serpent  were indeed high, based upon my memories of an earlier exhibition at The Met, Lost Kingdoms Hindu-Buddhist Sculpture of Early Southeast Asia. Yet, the fulfillment of my hopes was greater still. This was not merely a "once in a lifetime" exhibition but one: to treasure for a lifetime.



Anne Lloyd Photo (2023)
 Gallery view of The Artist's Mother: Whistler and Philadelphia 
at the Philadelphia Museum of Art

A second "once in a lifetime" opportunity presented itself in 2023.  The Philadelphia Museum of Art hosted The Artist's Mother: Whistler and Philadelphia in a "focused" exhibition, June to October 2023. Over the course of nearly five months, Anne and I visited with "Le Mere de Whistler" and related paintings of artists' mothers by Celia Beaux, Alice Neel and others.

We went so often to the gallery where Whistler's Mother was displayed that it became a place of pilgrimage.




Anne Lloyd Photo (2023), 
James Whistler's Arrangement in Grey and Black:
 Portrait of the Artist's Mother (1871)

 To repeatedly enter into the presence of a great work of art is a rare privilege. It gives us the opportunity to study it, in all its facets, all the details of its artistic life. And its spiritual life? Do works of art have spiritual lives?

If artists devote mind and muscle, give heart and soul to create a painting or a sculpture and we respond in kind, then, yes, works of art are spiritual "beings" of a sort. We can  "commune" with them and the experience helps nurture bonds of empathy, which heighten our appreciate of other works of art, of other people.

Like the relationships we have with fellow humans, it is good to have a few old friends in the world of art. These are trusted companions who never fail us and are there when the "once in a lifetime" exhibitions have closed their doors.



Anne Lloyd Photo (2022)
 Auguste Rodin's Orpheus and Eurydice, 1893

Auguste  Rodin's exquisite sculpture, Orpheus and Eurydice,, is one of our most beloved, most trusted friends at The Met. Anne has even begun taking photos of Orpheus and Eurydice In sepia mode, which add a stark, other-worldly - and very fitting - nuance to this work. 



Like Orpheus and Eurydice, we are forging onward in this uncertain new year. Illness delayed this post by a few days, but we are looking forward, not looking back.

On the horizon for 2024 is the centennial of the Morgan Library and Museum, with major exhibitions celebrating Beatrix Potter and Belle da Costa Greene. The Philadelphia Museum of Art is preparing a major show highlighting Mary Cassatt's artistic technique, scheduled to open in May.

We at Art Eyewitness wish all a happy 2024, a year filled with great art and ever stronger bonds of empathy.

Text: Copyright of Ed Voves, all rights reserved                                                  

Original photography, copyright of Anne Lloyd

Introductory Image:                                                                                                                        Anne Lloyd, Photo (2023) Gallery view of Van Gogh's Cypresses at the Metropolitan Museum of Art. New York City, showing Vincent van Gogh's Country Road in Provence by Night,1890.


Anne Lloyd, Photo (2023 ) Gallery view of the Matisse in the 1930's exhibition at the Philadelphia Museum of Art. 

Ed Voves, Photo (2023 ) Gallery view of the Sassoons exhibition at the Jewish Museum, New York City.

Ed Voves, Photo (2023 ) Gallery view of Medieval Money, Merchants and Morality at the Morgan Library and Museum.

Ed Voves, Photo (2023 ) Frontispiece from a Register of Creditors, ca.1394-95, illuminated by Nicolo da Bologna, Morgan Library & Museum Collection.

Anne Lloyd, Photo (2023 ) Gallery view of the Van Gogh's Cypresses at the Metropolitan Museum. 

Anne Lloyd, Photo (2023) Auguste Rodin's Thought, modeled,1895, carved by Camille Raynaud, c.1900, Marble, 29 1/8 x 17 1/16 x 18 1/8 inches (74 x 43.4 x 46.1 cm). Philadelphia Museum of Art, John G. Johnson Collection, 1917.

Anne Lloyd, Photo (2023) Judith Joy Ross photo & detail, Untitled, from the series, Portraits at the Vietnam Veterans Memorial, Washington, D.C. Gelatin silver print. 1984.

Anne Lloyd, Photo (2023 ) Gallery view of the Judith Joy Ross exhibition at the Philadelphia Museum of Art.

Anne Lloyd, Photo (2023 ) Wall Painting with Christ and a Nubian Dignitary on view in the Africa and Byzantium exhibit at the Metropolitan Museum of Art.

Anne Lloyd, Photo (2023 ) Gallery view of the Manet/Degas exhibit at the Metropolitan Museum, showing Édouard Manet’s The Balcony, 1868–69.

Anne Lloyd, Photo (2023 )  Édouard Manet’s The Balcony (detail), 1868–69.

Anne Lloyd, Photo (2023) The Great Hall of the Metropolitan Museum with Jacolby Satterwhite's A Metta Prayer featured in the background. 

Anne Lloyd, (Photo 2023) Prayer ceremony at the press preview of Tree & Serpent, conducted by the monks from the New York Buddhist Vihara Foundation.

Anne Lloyd, (Photo 2023) Gallery view of Tree and Serpentshowing a red sandstone statue of the Goddess of AbundanceSri Lakshmi, 2nd century.  Lent by the National Museum, New Delhi.

Anne Lloyd, (Photo 2023) Gallery view of The Artist's Mother: Whistler and Philadelphia exhibition at the Philadelphia Museum of Art.

Anne Lloyd, Photo (2023) James Whistler's Arrangement in Grey and Black: Portrait of the Artist's Mother, 1871.. Oil on canvas: 144.3 x 162.5 cm (56 3/4 x 64"). Musée d'Orsay, Paris, RF 699.

Anne Lloyd Photo (2017), Gallery view of at the Metropolitan Museum of Art, New York City, showing 
Auguste Rodin's Orpheus and Eurydice, modeled ca. 1887, carved 1893. Marble: 48 3/4 × 31 1/8 × 25 3/8 in., 856 lb. (123.8 × 79.1 × 64.5 cm, 388.3 kg) Metropolitan Museum of Art, Gift of Thomas F. Ryan, 1910. Accession Number:10.63.2



Wednesday, August 30, 2023

Art Eyewitness Review: Tree & Serpent: Early Buddhist Art at the Metropolitan Museum of Art

 

Tree & Serpent: Early Buddhist Art in India, 200 BCE-400 CE

Metropolitan Museum of Art 

July 21 - November 13, 2023

Reviewed by Ed Voves

Original Photography by Anne Lloyd

There is often a very thin line dividing an art museum gallery from a place of religious worship. One might almost describe it as an "open border" between the realm of the spirit and the secular world of scholarship and art appreciation.

On a number of occasions, I have felt something akin to a religious experience while visiting an art museum. This has occurred several times at the Metropolitan Museum of Art, notably in the spring of 2014 when I attended the press preview of Lost Kingdoms: Hindu-Buddhist Sculpture of Early Southeast Asia. I had such a powerful sense of being on "holy ground" that I forgot, for a brief moment or two, that I was at The Met.

When I saw the announcement that John Guy, the Met's internationally-renowned curator of Asian art who organized Lost Kingdoms, was working on a new exhibition, I was thrilled at the news. Perhaps anticipating more than was reasonable to expect, I wondered if I would have a similar epiphany.

At the July 17, 2023 preview of Tree & Serpent: Early Buddhist Art in India, 200 BCE-400 CEI received a "yes and no" answer. 



Anne Lloyd, (Photo 2023)
     Gallery view of Tree & Serpent, showing a Dharmachakra, ca. 200
                                        
Yes, Tree & Serpent matches Lost Kingdoms in the number of stunning works of art on view. Many of these have never been presented outside of India and several are recent discoveries from the ongoing effort to uncover India's ancient past.


Anne Lloyd, (Photo 2023)
   Drum Panel with Veneration of Relics,        
from the Dupadu Great Stūpa, ca. 1st century

Yes, John Guy and the curatorial team of The Met have created a striking display setting for the exhibition, based on the dome-shaped Buddhist structure known as the stūpaAs noted in the excellent catalog of Tree & Serpent, the majority of "the works of art presented here once formed an integral part of the adornment of this pivotal Buddhist monument that emerged - lotus like - from the earthen funerary mound that was the stūpa's genesis." 



Anne Lloyd, (Photo 2023)
Gallery view of Tree & Serpent, showing a model of a stūpa built by the Irwin S. Chanin School of Architecture, Cooper Union 

I had to pinch myself a couple of time to recall that this same gallery at The Met, only a few months ago, was the site for the equally astonishing exhibition, Lives of the Gods: Divinity in Maya Art. An entirely new realm, the world of Buddhism in its earliest years in southern India, is now on view in Gallery 999 at The Met.



Anne Lloyd, (Photo 2023)
Prayer service at the press preview of Tree & Serpent
conducted by monks from the New York Buddhist Vihara 

Also of note, The Met sponsored a prayer ceremony at the press preview, led by Buddhist monks from the New York Buddhist Vihara Foundation. These devout monks, who reside in a monastery in Queens, New York City, chanted sutras, the spoken words of the Buddha as recorded in Sri Lankan Buddhist tradition. It was a moving and unforgettable experience.



It was not an an epiphany, however. I did not have a moment of revelation or a deep personal sense of the sacred during my attendance at the press preview of Tree & Serpent. No offense intended to the great folks at The Met, especially the monks of the New York Buddhist Vihara!


Anne Lloyd, (Photo 2023)
   Buddha Offering Protection, 5th century, (left) and
Buddha Granting Boons, 5th-6th century; both from Andhra Pradesh

One of the reasons why I did not experience a soul-stirring encounter with the Divine might have been due to the fact that the serene statues of the Buddha are grouped together in the final display area of Tree & Serpent, as shown above. By the time, I reached this impressive array of statuary, I was dealing with a case of sensory overload.

Images of the contemplative Buddha are what most non-specialist art lovers, like myself, associate with Buddhist art. However, many of the works on view in Tree & Serpent are narrative bas-reliefs, teeming with figures or drama. These were affixed to the pillars, railings and walls of the stūpa shrines, providing visual accounts of the life and teachings of the Buddha, much as stained glass windows in the Gothic Cathedrals of medieval Europe recounted the Gospel stories about Jesus.



Anne Lloyd, (Photo 2023)
   Drum Slab with Five Buddha Life Narratives (detail), 3rd century

Other statues on view depict deities only marginally related to the Buddha. These are nature spirits known as yakshas or yakshis or the goddess of abundance, Sri Lakshmi.



Anne Lloyd, (Photo 2023)
Gallery view of Tree & Serpent, showing a red sandstone statue 
of the Goddess of AbundanceSri Lakshmi, 2nd century  

And then there is one of my favorite works of art in the exhibition, shown below. It may not have promoted a moment of revelation, but Elephants Venerating the Ramagrama Stupa certainly brought a smile to my face.



Anne Lloyd, (Photo 2023)
   Pillar Abacus from Amaravati Great Stupa, showing
 Elephants Venerating the Ramagrama Stupa, 1st century

To be fair, museum exhibitions are not intended to create a spiritual state of mind or heart, though sometimes "spirit" does makes its presence felt. Instead, the task of curators is to reach back into time to present new insights about art, frequently with artifacts recently unearthed from archaeological sites, as is the case with Tree & Serpent. These are often unfamiliar to the general public, even unsettling on occasion. 



Anne Lloyd, (Photo 2023)
Gallery view of Tree & Serpent, showing a railing coping fragment with lotus bloom carving from the Barhut Great Stupa, 150-100 BCE

In such instances, it takes a considerable amount of effort to evaluate and  appreciate these ancient, yet newly discovered, works of art.

The past does not always give up its secrets easily. There are certainly a number of exhibition objects in Tree & Serpent which require intensive study to comprehend. Even then, with the guidance of brilliant scholars like John Guy, the meanings or significance of some of these may still be difficult to determine. 

By way of example, let us look at the railing cover or coping from the Great Stūpa at Madhya Pradesh. It was carved from sandstone, dating to 150 to 100 BCE, and shows two men scaling a mountain. 



Anne Lloyd, (Photo 2023)
   Railing Coping from Bharhut Great Stupa, showing
 Forest Dwellers Scaling or Quarrying a Rock Face (detail), 150-100 BCE

The two men are forest dwellers. They carry wicker baskets on their backs and are grasping pegs which have been inserted into a mountain side. Behind the pair and beneath their feet is a sacred plant, a wish-fulfilling lotus vine. 

Clearly, something of import is happening, but the exact meaning still eludes a definitive solution. Are the men scaling a mountain in search of treasure to bring back to deposit in honor of the Buddha in a stūpa? Or are they quarrying rock to construct a stūpa, durable stone being reserved for building sacred shrines?

This scene almost certainly illustrates a jataka tale, one of a vast corpus of stories and fables related to the Buddha. Many carved bas-relief narratives like this cannot be matched with texts of jataka tales. Other images brilliantly correspond to written jataka texts.



Anne Lloyd, (Photo 2023)
  Pillar Medallion from Bharhut Great Stupa, showing
 The Mugapakkha-jataka, 150-100 BCE

The Mugapakkha-jataka, depicted in the railing pillar medallion shown above, tells the story of a prince (the Buddha in disguise) who takes a vow of silence, due to his previous life transgressions. The prince's father, fearing disaster, orders the prince to be slain. But the royal chariot driver recognizes the prince as the future Buddha and spares his life. The prince's parents come to realize his divinity too and venerate him. 

This jataka scene, which dates to the same period as the mysterious tableau of the forest dwellers, is a masterpiece of story-telling, concise, coherent and beautifully carved. If it requires a bit of effort to comprehend, this version of the Mugapakkha-jataka is a tremendously appealing work of art and a treasure of spiritual awareness

The religious art of one culture often includes imagery which people of a different faith experience may find difficult to accept. Western people, raised in the Judeo-Christian tradition, and Buddhists view snakes from very different perspectives. The snake, seen as a treacherous deceiver in the Holy Bible's Book of Genesis, is viewed much more positively in Buddhism.

When we see the multi-headed cobra rearing-up on the carved railing pillar (below), we are witnessing a caring, nurturing deed rather than a dangerous reptile about to strike. The hooded-head of the snake acts like an umbrella shielding the Buddha from a dangerous storm.



Anne Lloyd, (Photo 2023)
   Railing Pillar with Naga Mucalinda protecting the Buddha
 (detail), 2nd-1st century, BC 

The protective cobra is known as the Naga Mucalinda. In these scenes, the Buddha often is not physically present, but is represented by a pair of footprints or by an empty throne, as shown above, encircled by the coils of the snake's body.

This Naga Mucalnda scene is one of the most ancient works of Buddhist art on view in Tree and Serpent. The early date is significant. So is the geographic locale of its creation: southern India, in the region known as the Deccan.

What we see on the walls and display cases of the Met's Gallery 999 is nothing less than the visual representation of the birth of Buddhism. In many of the works on view, we glimpse elements of earlier nature-based religious cults, including the worship of snake deities, which were incorporated into Buddhism as it developed in the Deccan, remote from cultural contact with outside civilizations. 




Anne Lloyd, (Photo 2023)
Gallery views of Tree & Serpent. The bottom photo shows Torana architraves, a lion in front, with an elephant behind, 3rd-4th century 

Later, as the exhibition shows, there was significant mercantile contact with the Roman Empire. But Tree & Serpent is essentially an epic exhibit about India. The generous participation of the Indian government and Indian museums in organizing Tree & Serpent deserves the highest praise and appreciation. 

Tree & Serpent is also the story of the birth or rebirth of art in India, since very few works of art survived the long centuries before the rise of Buddhism. As the devout disciples of the Buddha built stūpa shrines across vast stretches of the Deccan, they encircled these sacred buildings with carved depictions of the Buddha's life which have endured the test of time and - some of them - now hang on the walls of the Metropolitan Museum of Art.



Anne Lloyd, (Photo 2023)
   Drum Panel with Stupa Veneration and Seminal Buddh-life events        
from the Dupadu Great Stūpa, ca. 1st century

I intend to follow this review with a second essay focusing on the statues of the Buddha in the exhibition's concluding display. But for now, I want to reflect and meditate on all the wonderful treasures of art and spirituality I saw in Tree & Serpent. 

I have the feeling that I may experience an epiphany, after all. 

***

Text copyright of Ed Voves, all rights reserved.

Images copyright of Anne Lloyd, all rights reserved.

Introductory Image: Anne Lloyd, (Photo 2023) Railing Pillar with Naga Mucalinda Pillar Protecting the Buddhapada (detail), ca. 150-100 BCE. Sandstone: H. 64 15/16 in. (165 cm), W. 12 5/8 in. (32 cm), D. 15 3/4 in. (23 cm) Lent by Allahabad Museum, Prayagraj, Uttar Pradesh

Anne Lloyd, (Photo 2023) Gallery view of the Tree & Serpent exhibition, with Dharmachakra, ca. 200. copper-alloy:  H. 12 3/4 in. (32.4 cm.) W. 7 3/4 in. (19.7 cm.) Diam. 8 in. (20.3 cm). Lent by Bihar Museum, Patna, India

Anne Lloyd, (Photo 2023) Drum Panel with Veneration of Relics, ca. 1st century. Limestone: H. 67 5/16 in. (171 cm). W. 40 5/16 in. (104 cm). D. 6 11/16 in. (17 cm). Lent by Amaravati Heritage Center and Museum, Andhra  Pradesh.

Anne Lloyd, (Photo 2023) Gallery view of Tree & Serpentshowing a model of a stūpa built by the Irwin S. Chanin School of Architecture, Cooper Union

Anne Lloyd, (Photo 2023) Prayer ceremony at the press preview of Tree & Serpent, conducted by the monks from New York Buddhist Vihara Foundation.

Anne Lloyd, (Photo 2023) Buddha Offering Protection, 5th century, (left) Copper alloy: H. 16 in. (40.6 cm) W. 5 ¼ in. (13.3 cm) d. 4 ½ in. (11.4 cm) Metropolitan Museum collection; and Buddha Granting Boons, 5th-6th century. Copper alloy: H. 12 1/2 in. (41.7 cm) W. 3 15/16 in. (10 cm) d. 3 1/8 in. (8 cm) British Museum collection.

Anne Lloyd, (Photo 2023) Drum slab with Five Buddha-life Narratives (detail), 3rd century. Limestone: H. 78 3/8 in. (199 cm). W. 39 3/8 in. (100 cm). D. 8 1/4 in. (21 cm). Lent by Archaeological Museum, ASI, Nagarjunakonda, Andra Pradesh.

Anne Lloyd, (Photo 2023) Gallery view of Tree and Serpent, showing showing a red sandstone statue of the Goddess of AbundanceSri Lakshmi, 2nd century.  Lent by the National Museum, New Delhi.

Anne Lloyd, (Photo 2023) Elephants Venerating the Ramagrama Stupalate 1st  century. Limestone: H. 12 13/16 in. (32.5 cm) W. 25 3/4 in. (68 cm) d. 16 9/16 in. (42 cm) British Museum collection.

Anne Lloyd, (Photo 2023) Gallery view of Tree and Serpent, showing a railing coping fragment with lotus bloom carving from the Barhut Great Stupa, 150-100 BCE.  

Anne Lloyd, (Photo 2023) Railing Coping from Bharhut Great Stupa, showing Forest Dwellers Scaling or Quarrying a Rock Face (detail), 150-100 BCE. Sandstone: H. 13 3/4 in. (35 cm), W. 61 13/16 in. (157 cm), D. 10 1/4 in. (26 cm) Lent by National Museum, New Delhi.

Anne Lloyd, (Photo 2023) Railing Pillar Medallion with Mugapakkha-jataka, c. 150-100 BCE. Sandstone: H. 24 13/16 in. (63 cm). W. 22 1/16 in. (56 cm). D. 6 5/16 in. (16 cm). Lent by India Museum, Kolkata.

Anne Lloyd, (Photo 2023) Railing Pillar with Naga Mucalinda, 2nd-1st century, BC. Sandstone: : H. 43 5/16 in. (110 cm). W. 21 5/8 in. (55 cm). D. 19 1/2 in. (53 cm). Lent by National Museum, Delhi.

Anne Lloyd, (Photo 2023) Gallery views of Tree and Serpent. The bottom photo shows Torana Architraves, a lion in front, with an elephant behind, 3rd-4th century.  Lent by Department of Heritage, Telangana.

Anne Lloyd, (Photo 2023) Drum Panel with Stupa Veneration and Seminal Buddha-life events, 1st century. Limestone: H. 64 9/16 in. (164 cm). W. 45 ¼ in. (115 cm). D. 6 in. (22 cm). Lent by Amaravati Heritage Center & Museum, Andhra Pradesh.