Showing posts with label Mindfulness. Show all posts
Showing posts with label Mindfulness. Show all posts

Thursday, January 11, 2024

Art Eyewitness Looks at the Art Scene in 2023


Reflections on the Art Scene during 2023

Text by Ed Voves

Photography by Anne Lloyd

Every year presents a new lineup of special exhibitions. These are occasions of great expectation when they are announced and growing anticipation as opening day looms. Usually, the first "look-see" at the finished, mounted exhibition is a thrilling event, deeply satisfying and richly rewarding in memories for further reflection.

In the case of 2022, the number of spectacular exhibitions was so remarkable that in January of 2023 we at Art Eyewitness were still trying to cram one last visit to Matisse in the 1930's, Modigliani Up Close, and Tudors: Art and Majesty

There was a real sense of loss as the final day for these "once in a lifetime" exhibits approached. 



Anne Lloyd, Photo (2023)
 Gallery view of Matisse in the 1930's
at the Philadelphia Museum of Art

The "show" in the art world, as for the theater, must go on.

When the museum press releases for the spring/summer 2023 exhibitions arrived, it was clear that there were some unusual and enticing viewing opportunities in store. 

Among the exhibits for the spring of 2023 was The Sassoons at the Jewish Museum in New York. This brilliantly curated exhibit displayed a rich array of rare books, Old Master paintings and Judaica collected by the Sassoon family during the nineteenth and early twentieth centuries.



Ed Voves, Photo (2023)
 Gallery view of The Sassoons at the Jewish Museum, New York

Interwoven with the narrative of the rise and fall of the ambitious - and in many respects, admirable - Sassoon family was a question which challenges some basic assumptions about the process of collecting art.

Much of the wealth of the Sassoon family came from the opium trade. This inhumane commerce, by modern ethical standards, was not illegal during most of the period which the exhibition so brilliantly brought to life. But the opium trade was certainly controversial during the 1800's. Were the Sassoons and the splendid art collections they amassed tainted by the moral ambiguities of their commercial dealings?

Similar instances of dubious business practices, with profits funneled into art collections and museum endowments, happen all too frequently today. What place has consideration of such questionable conduct in art exhibitions? 

This isn't a matter to be easily brushed away, as an autumn/winter exhibition at the Morgan Library & Museum showed, Medieval Money, Merchants and Morality.


Ed Voves, Photo (2023)
 Gallery view of Medieval Money, Merchants and Morality
 at the Morgan Library and Museum

Medieval Money, Merchants and Morality tells the story of the Mercantile Revolution of the late Middle Ages and the troubled response of people in Europe to this seismic shift in human affairs. All of the coins, florins and thalers, used as a means of exchange, were loaned at rates of interest in contradiction to Christian religious doctrine. Ledger books, based on Italian innovations in accounting, recorded these transactions, meticulously compiling assets and debts, especially the latter. 



Ed Voves, Photo (2023)
Frontispiece from a Register of Creditors, ca.1394-95,
illuminated by Nicolo da Bologna, Morgan Library & Museum 

To people of faith, double-entry accounting and bankers' strong boxes clashed with Jesus' teaching, the Sermon on the Mount. It was a real dilemma, reflected in countless illustrations in medieval religious tracts, superb examples of which are on view at the Morgan exhibition. 

I am planning a review in coming weeks of this fascinating exhibit and its insights into the interface of finance and fine art during the late Middle Ages. Through the prism of the past, we might just gain a more objective awareness of our own attitudes and actions.



Anne Lloyd, Photo (2023)
 Gallery view of Van Gogh's Cypresses at the Metropolitan Museum of Art

Along with these provocative exhibits, 2023's "scorecard" was a mix of hits and misses. 

Van Gogh's Cypresses at The Met was sure to be a crowd pleaser, as indeed it was. Several other exhibitions were disappointments. Despite high standards of presentation, something seemed lacking with these exhibits.  

In the case of any of the 2023 exhibitions which left me perplexed, I elected not to post a review. I never want to risk discouraging patrons from visiting an exhibit, unless there is a glaring cause for concern.

Moreover, the planning and organizational challenges which museum curators face, under normal circumstances, have been compounded by the difficulties of doing so during the recent Covid-19 pandemic and its aftermath. 



Anne Lloyd, Photo (2023)
   Auguste Rodin's Thought, Philadelphia Museum of Art

It is vital not to forget the heroic efforts of museum curators, as I emphasized in the tenth anniversary essay of Art Eyewitness, posted in July 2023. One of my favorite works by Auguste Rodin, Thought, exemplifies the effort which goes into works of art, by the artists who create and the curators who preserve and display these treasures - for us and for future generations.

That being so, during 2023, I grappled with several problematic "concerns."  I will share some of my thoughts about these, but not because of any unique fault in the exhibitions I discuss here. These are being used as case studies to focus on issues which I see in the broad scheme of art "matters."

Judith Joy Ross appeared at the Philadelphia Museum of Art, April-August 2023. Ross is a contemporary Pennsylvania-born photographer, whose oeuvre recalls the 1930's portraiture by Walker Evans. The exhibition was a major retrospective of her work to date.




Anne Lloyd, Photo (2023)
Judith Joy Ross photo & detail, Untitled, from the series, Portraits at the Vietnam Veterans Memorial, Washington, D.C., 1984 

Ross is masterful in capturing thoughtful and provocative images of "ordinary" Americans, in day-to-day situations and in moments of deep grief. I was especially moved by the photos of people visiting the Vietnam Veterans Memorial in Washington D.C.

The difficulty with the Judith Joy Ross exhibition was not quality but quantity. There were approximately 200 photos on view, most of the prints are in the 10 x 8 inch range, and all but a very few in black & white.

 


Anne Lloyd, Photo (2023)
 Gallery view of Judith Joy Ross at the Philadelphia Museum of Art

Judith Joy Ross filled the vast space of the Dorrance Galleries at the Philadelphia Museum of Art. By mid-point of my - several - visits to the exhibition, a real sense of "image saturation" set-in, making it difficult for me to do justice to the individual photos. 

The initial galleries of Judith Joy Ross concentrated on portraits of children and young people. These were posed in the informal setting of summer relaxation, kids just "hanging out." There were some fantastic images among them, but the number and general similarity of these pictures detracted from their impact. The same held true for most of the later galleries, though the display of photos of people observing the 9/11 wreckage of the World Trade Center was unforgettable.

With so much in Judith Joy Ross worthy of praise, I was left at a loss to explain the exhibition's blunted impact. 

Searching for answers, I recalled The Met's Diane Arbus: In the Beginning. This 2016 exhibit, even though it was presented in the dungeon-like confines of the old Whitney during The Met's brief tenure, was a memorable success. The Met curators restrained their selection to 100 photos and adjusted its focus to Arbus' early years. I wish a similar policy had been implemented for Judith Joy Ross.

In an earlier "incarnation", I was a photo archive librarian for the Philadelphia Inquirer and Daily News newspapers. I learned to appreciate each photograph as a unique documentation of an event, person or place. 

In this state of mind, a bond of understanding is created with each work of art, be it photo, painting, sculpture, etc. From this, a feeling of empathy soon follows. When that occurs, we start to hear what Andre Malraux called "the voices of silence."



Anne Lloyd, Photo (2023) 
Wall Painting with Christ and a Nubian Dignitary   
    on view in the Africa and Byzantium exhibit, Metropolitan Museum      
                          
Once I began to reflect on the effectiveness of major retrospective exhibits of photographs, I naturally began to question modes of display of other genres of art, as well. This can lead to "subversive" thinking, not exactly a bad thing.

There was such a moment at the press preview of The Met's magnificent Manet/Degas. This was a huge exhibition. With an itinerary of celebrated works. Manet/Degas maintained an incredible momentum and irresistible allure. It did't quit.

Yet, for one special moment at least, there was a pause in the excitement of the Manet/Degas press preview.



Anne Lloyd Photo (2023)
 Gallery view of Manet/Degas at the Metropolitan Museum of Art, 
showing Édouard Manet's The Balcony, 1868-69

The speaker's podium was unoccupied and, except for a single art lover, nobody was paying much attention to one of Manet's greatest paintings, The Balcony. This group portrait shows Berthe Morisot, seated holding a fan, the landscaper painter Antoine Guillemat (looking very pleased with himself) and the violinist Fanny Claus, lost in thought. 



Anne Lloyd Photo (2023)
Édouard Manet's The Balcony (detail), 1868-69

None of these three is really looking out from picture, trying to engage us, the viewers. Yet, the painting itself is trying to do exactly that, to catch our eye. This landmark of nineteenth century art is reaching out to grab hold of our attention and keep us looking at it for a little while longer than the average of seventeen seconds which museum goers devote to a work of art. 



Anne Lloyd Photo (2023)
Berthe Morisot in Édouard Manet's The Balcony , 1868-69

Posing behind the empty podium at The Met, The Balcony appeared about to speak. Manet's masterpiece, like Berthe Morisot in the picture, was composing its "thoughts" before conversing with us.

"I'd like to say a few words to you," The Balcony declares. "Let's ignore the art critics, the bloggers, even the curators. I want to speak to you - directly."

As silly as this may initially seem, works of art do speak to us - and we do reply! The dialogue takes place in a state of mindfulness. 

Back in 2015, Art Eyewitness reviewed Looking at Mindfulness: 25 Ways to Live in the Moment through Art. This wonderful book, written by a French psychiatrist, Christophe André, helps readers meditate through art to "restore our capacity for introspection and reconnect with ourselves, rather than sustaining ourselves with a constant drip-feed of external orders, distractions and activations."

The process of utilizing art to enter into a state of mindfulness is not easy and, increasingly, art museums are making things more difficult with sound tracts and special effects which belong in a movie multiplex. 



Anne Lloyd, Photo (2023)
 The Great Hall of the Metropolitan Museum with
Jacolby Satterwhite's A Metta Prayer featured in the background.

The Met's recent The Great Hall Commission, A Metta Prayer, by Jacolby Satterwhite, struck an unsettling note with me, the inverse of its stated intention. 

In this multi-media extravaganza (according to The Met's publicity blurb):

Satterwhite draws inspiration from the Buddhist Metta prayer, a mantra of loving-kindness, to build a narrative that rebels against the conventions of commercial video games. Rather than perpetuating violence, the characters in A Metta Prayer dance, perform, and pose.  

Praiseworthy in its goal, A Metta Prayer had, for me, the opposite effect. I was able to endure it for only a bit more than the average of seventeen seconds, mentioned above.

For the most part, art museums remain sanctuaries of calm reflection and inspiration. Special exhibitions, despite the crowds, can provide space for restoring "our capacity for introspection and reconnect with ourselves."



Anne Lloyd, (Photo 2023)
Prayer service at the press preview of Tree & Serpent
conducted by monks from the New York Buddhist Vihara 

Of all the major 2023 exhibitions, Tree and Serpent: Early Buddhist Art in India, provided an almost perfect atmosphere for cultivating spiritual harmony for oneself and empathy for our fellow creatures. On the surface, an exhibition devoted to the earliest Buddhist art would seem so geared to the topic of mindfulness that it is counterproductive to use it to illustrate this theme. That was not the case with Tree and Serpent, which was organized by one of the great curators of the present age, John Guy of The Met.



Anne Lloyd, (Photo 2023)
Gallery view of Tree & Serpent, showing a red sandstone statue 
of the Goddess of AbundanceSri Lakshmi, 2nd century 

Many of the art works on display in Tree and Serpent predated the more familiar statues of the meditating Buddha, signature images of this now-global religion. Ancient Buddhism grew from a nurturing subsoil of fertility cults and deities, including protective cobras! The transcendental enlightenment of the Buddha has led to spiritual awakening for millions but it was - and is - a long process, based on constant practice. 

My expectations for Tree and Serpent  were indeed high, based upon my memories of an earlier exhibition at The Met, Lost Kingdoms Hindu-Buddhist Sculpture of Early Southeast Asia. Yet, the fulfillment of my hopes was greater still. This was not merely a "once in a lifetime" exhibition but one: to treasure for a lifetime.



Anne Lloyd Photo (2023)
 Gallery view of The Artist's Mother: Whistler and Philadelphia 
at the Philadelphia Museum of Art

A second "once in a lifetime" opportunity presented itself in 2023.  The Philadelphia Museum of Art hosted The Artist's Mother: Whistler and Philadelphia in a "focused" exhibition, June to October 2023. Over the course of nearly five months, Anne and I visited with "Le Mere de Whistler" and related paintings of artists' mothers by Celia Beaux, Alice Neel and others.

We went so often to the gallery where Whistler's Mother was displayed that it became a place of pilgrimage.




Anne Lloyd Photo (2023), 
James Whistler's Arrangement in Grey and Black:
 Portrait of the Artist's Mother (1871)

 To repeatedly enter into the presence of a great work of art is a rare privilege. It gives us the opportunity to study it, in all its facets, all the details of its artistic life. And its spiritual life? Do works of art have spiritual lives?

If artists devote mind and muscle, give heart and soul to create a painting or a sculpture and we respond in kind, then, yes, works of art are spiritual "beings" of a sort. We can  "commune" with them and the experience helps nurture bonds of empathy, which heighten our appreciate of other works of art, of other people.

Like the relationships we have with fellow humans, it is good to have a few old friends in the world of art. These are trusted companions who never fail us and are there when the "once in a lifetime" exhibitions have closed their doors.



Anne Lloyd Photo (2022)
 Auguste Rodin's Orpheus and Eurydice, 1893

Auguste  Rodin's exquisite sculpture, Orpheus and Eurydice,, is one of our most beloved, most trusted friends at The Met. Anne has even begun taking photos of Orpheus and Eurydice In sepia mode, which add a stark, other-worldly - and very fitting - nuance to this work. 



Like Orpheus and Eurydice, we are forging onward in this uncertain new year. Illness delayed this post by a few days, but we are looking forward, not looking back.

On the horizon for 2024 is the centennial of the Morgan Library and Museum, with major exhibitions celebrating Beatrix Potter and Belle da Costa Greene. The Philadelphia Museum of Art is preparing a major show highlighting Mary Cassatt's artistic technique, scheduled to open in May.

We at Art Eyewitness wish all a happy 2024, a year filled with great art and ever stronger bonds of empathy.

Text: Copyright of Ed Voves, all rights reserved                                                  

Original photography, copyright of Anne Lloyd

Introductory Image:                                                                                                                        Anne Lloyd, Photo (2023) Gallery view of Van Gogh's Cypresses at the Metropolitan Museum of Art. New York City, showing Vincent van Gogh's Country Road in Provence by Night,1890.


Anne Lloyd, Photo (2023 ) Gallery view of the Matisse in the 1930's exhibition at the Philadelphia Museum of Art. 

Ed Voves, Photo (2023 ) Gallery view of the Sassoons exhibition at the Jewish Museum, New York City.

Ed Voves, Photo (2023 ) Gallery view of Medieval Money, Merchants and Morality at the Morgan Library and Museum.

Ed Voves, Photo (2023 ) Frontispiece from a Register of Creditors, ca.1394-95, illuminated by Nicolo da Bologna, Morgan Library & Museum Collection.

Anne Lloyd, Photo (2023 ) Gallery view of the Van Gogh's Cypresses at the Metropolitan Museum. 

Anne Lloyd, Photo (2023) Auguste Rodin's Thought, modeled,1895, carved by Camille Raynaud, c.1900, Marble, 29 1/8 x 17 1/16 x 18 1/8 inches (74 x 43.4 x 46.1 cm). Philadelphia Museum of Art, John G. Johnson Collection, 1917.

Anne Lloyd, Photo (2023) Judith Joy Ross photo & detail, Untitled, from the series, Portraits at the Vietnam Veterans Memorial, Washington, D.C. Gelatin silver print. 1984.

Anne Lloyd, Photo (2023 ) Gallery view of the Judith Joy Ross exhibition at the Philadelphia Museum of Art.

Anne Lloyd, Photo (2023 ) Wall Painting with Christ and a Nubian Dignitary on view in the Africa and Byzantium exhibit at the Metropolitan Museum of Art.

Anne Lloyd, Photo (2023 ) Gallery view of the Manet/Degas exhibit at the Metropolitan Museum, showing Édouard Manet’s The Balcony, 1868–69.

Anne Lloyd, Photo (2023 )  Édouard Manet’s The Balcony (detail), 1868–69.

Anne Lloyd, Photo (2023) The Great Hall of the Metropolitan Museum with Jacolby Satterwhite's A Metta Prayer featured in the background. 

Anne Lloyd, (Photo 2023) Prayer ceremony at the press preview of Tree & Serpent, conducted by the monks from the New York Buddhist Vihara Foundation.

Anne Lloyd, (Photo 2023) Gallery view of Tree and Serpentshowing a red sandstone statue of the Goddess of AbundanceSri Lakshmi, 2nd century.  Lent by the National Museum, New Delhi.

Anne Lloyd, (Photo 2023) Gallery view of The Artist's Mother: Whistler and Philadelphia exhibition at the Philadelphia Museum of Art.

Anne Lloyd, Photo (2023) James Whistler's Arrangement in Grey and Black: Portrait of the Artist's Mother, 1871.. Oil on canvas: 144.3 x 162.5 cm (56 3/4 x 64"). Musée d'Orsay, Paris, RF 699.

Anne Lloyd Photo (2017), Gallery view of at the Metropolitan Museum of Art, New York City, showing 
Auguste Rodin's Orpheus and Eurydice, modeled ca. 1887, carved 1893. Marble: 48 3/4 × 31 1/8 × 25 3/8 in., 856 lb. (123.8 × 79.1 × 64.5 cm, 388.3 kg) Metropolitan Museum of Art, Gift of Thomas F. Ryan, 1910. Accession Number:10.63.2



Saturday, November 7, 2020

Art Eyewitness Essay: A Turner Sunset Outside Our Window

 

An Art Eyewitness Essay
A Turner Sunset Outside Our Window

Text By Ed Voves

Original Photos by Anne Lloyd

All true artists share an essential, defining attribute: they live and work in "the moment."  Their vision of the "now" before their eyes must be truthful - truth as they see it. Whether they aim to make a preparatory sketch or create a work of art which will stand the test of time, they must first honestly depict their chosen subject.

For all artists - painters, sculptors, photographers, ceramic artists - their chosen medium does not ultimately decide the value or validity of their creations. Being true to the moment of inspiration is what matters.

A few evenings ago, I experienced a compelling demonstration of the truth of the above.

A little after 6 pm, my wife, Anne, noticed that the sky was being transformed by several bands of color, yellow, pink, light-orange. Anne was looking out from our bedroom window, but to get a really good look at a sunset from our house, you need to go to the westward-oriented front windows.


As I got up to go and take a look, I recall commenting that the sunset looked to be like a painting by Mark Rothko. I was wrong. What I saw outside our window was a stunning skyscape worthy of J.M.W. Turner.



To call the sunset "magnificent" was an understatement. "Turnerian" is more appropriate. It was quite simply a color-drenched masterpiece, created by nature, but worthy of the brush of the great J.M.W. Turner (1775-1851). I alerted Anne and she began to take a sequence of photos which explored all the nuances of the spectacle, including the reflection of the sunset on the window to the left.

Had Turner been there with us "in the moment," there is no doubt that he would have conceived the blazing spectacle as a fit subject for a major work. That is just what he did in 1810 when he observed a storm sweeping over the hills and moors of Yorkshire. The result was one of the key paintings of his career.



Turner closely observed the storm clouds, making quick notations on the back of a letter. When he was finished, Turner exclaimed to the young son of his great patron, Walter Fawkes, "There, Hawkey, in two years you will see this again, and call it Hannibal crossing the Alps."



J. M.W.Turner,
 Snow Storm: Hannibal and His Army Crossing the Alps, 1812

Turner declined the use of the "Hawkey's" sketch book to record the dramatic weather effects. While Turner did drawings and water colors, on the spot, as an aide memoire for works to be created later in his studio, he often preferred seemingly "slap-dash" notes and cursory sketches. Turner lived and worked "in the moment," preferring to register the scene in his prodigious memory. 

Turner commented on his working method in a note for a lecture he gave around the same time as he began painting Hannibal crossing the Alps.

In our variable climate where the seasons are recognizable in one day, where all the vapoury turbulance involves the face of things ... how happily is the landscape painter situated, how roused by every change of nature in every moment, that allows no langour even in her effects which she places before him, and demands most peremptorily every moment his admiration and investigation, to store his mind with every change of time and place.



As Anne responded to
the dazzling light show in the sky before us, I started wondering how to use her photos as the basis for an Art Eyewitness post. 

Turner had actually been on my mind before the "Turnerian" sunset outside our window. Tate Britain had just opened a major exhibition, Turner and the Modern World on October 28th. The exhibition is slated to make two appearances in the U.S., including the Museum of Fine Arts in Boston. Yet, after being opened for less than a week, the exhibition has been suspended as the Tate and other London museum have closed again due to a renewed upsurge of Covid-19.   

Turner's era experienced its own share of calamities. One of these, the explosion of volcanic Mount Tambora, in Indonesia, on April 10, 1815, may have influenced his emphasis on bright coloration later in life. I have had doubts about that, but I've wanted to at least examine the possibility.

According to an incisive account from the website of the National Oceanic and Atmospheric Administration (NOAA)), the explosion of Mount Tambora killed 12,000 people, hurling vast amounts of ash, pumice and sulfuric acid into the atmosphere. A "nuclear winter" scenario ensued. The average temperature dropped 1 degree, enough when combined with the darkened skies and above average rainfall, to produce the "Year without a Summer" in 1816. 

One of the less-catastrophic effects of the Mount Tambora explosion was the large number of spectacular sunsets which occurred during 1816. A number of art scholars have speculated that Turner, having observed these sunsets, changed his use of color from the rather sedate hues of his early career to a palette dripping with gold and scarlet. 



J. M.W.Turner, Study of Sky from the Skies Sketchbook, c. 1816-18

Did Turner catch "Yellow Fever" during the "Year without a Summer" of 1816? The Tate Britain archives preserves one of his watercolor sketchbooks (above), dated to 1816-1818. Turner may have painted these watercolors to record the remarkable sunsets of 1816. He was on a working tour of northern England during the summer of 1816 - generally getting soaked to the skin by the endless rain. 

However,Turner's greatest sunset paintings were not created until many years later. If the sunsets of 1816 planted the seeds for such masterpieces as The Fighting Temeraire (1838) and Sun Setting over a Lake (1840), these took a long time to sprout. 
 


J. M.W.Turner, The Fighting Temeraire, 1838


J. M.W.Turner, Sun Setting over a Lake, c.1840

The story of how the aging Turner changed his approach to painting from Old Master methods to something approaching Abstract art is a compelling one. Yet, as I prepared this essay, something did not seem correct with how I was addressing my topic. 

I had the uneasy feeling that I was letting slip "this moment," the incredible experience of witnessing the "Turner Sunset" outside our window. I was failing to hold on to the instants of inspiration recorded in Anne's photos. 
                                                                                                                                                                  Rereading the chapters on Turner in Kenneth Clark's The Romantic Rebellion confirmed my suspicion. Clark wrote that the "part played by sunsets in romantic art is too large a subject for a single chapter." If that's the case for a book by one of the greatest of art historians, how much more of an overreach would it be for a short essay like this?



Richard Doyle, Turner Painting One of his Pictures, 1846

It should be noted that Turner's late career experiments with color and form made him a target of much criticism, as in the infamous cartoon from 1846. Clark, writing with great insight, notes the dangers Turner and other Romantic-era painters faced in relying upon a bright color scheme. 

It was often a perilous procedure, leading to garishness, and one might have expected Turner,with his love of stunning effects to have sometimes forced the tone. But the remarkable thing about his sunsets, is their delicacy.

Clark might well have used "sensitivity" rather than delicacy, though both words imply Turner's awareness of and communion with nature. Whether a sunset or a sunrise, storm clouds over a Yorkshire moor or some other natural  phenomenon, Turner was alive to the "moment."

These reflections make the Turner Sunset outside our window so much more meaningful. It was a moment of beauty to be cherished, a lesson about awareness to be taken to heart.



When I first studied Anne's photo (above), I was struck by how the dark orange and dusky purple clouds sweeping down from the left resembled the flow of magma from a volcano, igniting the trees and huts standing in its path. When confronted with a scene of such awesome force or beauty, the human imagination tries to grapple with it, to make it comprehensible by drawing a comparison, making a metaphor or giving it a name. 

That is what Turner did when he likened winter storm clouds to Hannibal's army marching over the Alps. He had a painting to sell and his patrons were gentlemen schooled in ancient history.  

Delicacy of awareness, sensitivity, living in the moment are enough for us. All of these attributes signify mindfulness. It is in the spirit of mindfulness that I conclude this essay with a sequence of photos of the special sunset, a Turner Sunset, which we saw outside our window.






***
Text: Copyright of Ed Voves. Original Photos: Copyright of Anne Lloyd. All rights reserved 
                                                                                          
Images courtesy of the Tate Britain Museum, the National Portrait Gallery and the National Gallery, London, U.K.

Introductory Image and all other original photos:
Anne Lloyd, Photo (2020)

J. M.W.Turner (British, 1775–1851) Snow Storm: Hannibal and His Army Crossing the Alps, 1812. Oil on canvas, 57 1/2 × 93 1/2 in. (146 × 237.5 cm). Tate Britain, London, Accepted by the nation as part of the Turner Bequest 1856 (N00490). © Tate, London 2017

J. M.W.Turner (British, 1775–1851) Study of Sky from the Skies Sketchbook, c. 1816-18. Watercolour on paper: 125 × 247 mm. Tate Britain. Accepted by the nation as part of the Turner Bequest 1856. # D12490

J. M.W.Turner (British, 1775–1851) The Fighting Temeraire Tugged to Her Last Berth to be Broken Up, 1838. Oil on canvas: 90.7 x 121.6 cm. National Gallery, London. Turner Bequest, 1856. NG524

J. M.W.Turner (British, 1775–1851) Sun Setting over a Lake, c.1840. Oil on canvas:  911 × 1226 mm. Tate Britain.  Accepted by the British nation as part of the Turner Bequest, 1856.  # N04665
                                                                                                                    Richard Doyle (British, 1824–1883) Turner Painting One of his Pictures, 1846. Woodcut, 3 3/8 x 4 1/8 in., Acquired, 1973. National Portrait Gallery, London, D6996.


                                                                                                                                                                                                                                                                                                                                                                                                                                                                          

Original Photos by Anne Lloyd

Monday, May 18, 2015

Art Eyewitness Review: Living with Mindfulness by Christophe André


Looking at Mindfulness

              25 Ways to Live in the Moment through Art           


By Christophe André
Translated by Trista Selous
Blue Rider Press/$27.95/292 pages  

Reviewed by Ed Voves

There comes a point each time we visit an art museum, when we must move on. We commune with a work of art... then on to the next painting or sculpture. On to the next gallery ... and ultimately out the museum door and on to the next experience.

In Christophe André's splendid new book, Looking at Mindfulness, we find that this museum-going routine replicates that of negtiating the wider realm of life. André counsels us to embrace each moment of life as a precious gift of the cosmos. No matter how long we live - or how many times we may view a work of art - each experience is a unique, never-to-be repeated event. 

This intense awareness of life is called mindfulness.                                                                                                                                                                                                 André is a psychiatrist at the Sainte-Anne Hospital in Paris, where he leads groups of patients in meditation sessions.  Mindfulness is one of the key elements of these sessions during which individuals focus  on the immediate circumstances of their lives. In mindfulness, close attention is paid to the very act of breathing that sustains our lives. 


André applies this careful scrutiny to the contemplation  of art. In  Looking at Mindfulness, he  created a "virtual" exhibition featuring twenty-five works of art. These paintings were carefully selected to create a similar effect as the display of religious icons. Just as icons help focus the attention of devout persons to the presence of God, André's picture gallery guides us to the conscious embrace of the present moment.

Among the works chosen by André, some are so familiar as to need no introduction, notably Andrew Wyeth's Christina's World (1948) and Claude Monet's The Magpie (1868). But André always has interesting insights to share about all of these masterpieces. 


Claude Monet,The Magpie, 1868-69

Georges de La Tour's The Penitent Magdalen, the introductory image in this review, serves as a starting point to a discussion of the power of personal reflection. André brilliantly notes that the real reflection in this work is not the mirror image of the candle. Instead, it is the soulful thoughts of Mary Magdalen. This is an evocation of what the great theologian, Teilhard de Chardin, called "the dark night of the soul," the moment of spiritual crisis before the dawn of redemption or enlightenment.

According to André, mindfulness can “radically alter our relationship to the world, ease our suffering and enhance our joys.”

Mindfulness, André stresses, does not come "easy." It is based on diligent, dedicated practice. Mindfulness is also an embrace of life, not a retreat from  its problems. André quotes the great Buddhist master Thich Nhat Hanh, “Meditation is not evasion: it is a serene encounter with reality.”

Much human unhappiness results from grasping after everlasting happiness in its various disguises: power, wealth, social uniformity. Instead, mindfulness helps us live meaningful lives in situations where we are not in control or safe. André's commentary on Hans Holbein's portrait, Sir Thomas More (1527), offers valuable insights on this theme.


Hans Holbein the Younger, Sir Thomas More, 1527

Holbein's portrait of "The Man for All Seasons" is a personal favorite. This great work, one of the masterpieces of the Frick Collection, played a major role in shaping my appreciation for the way that art can depict the "inner person" of an Individual. 

I was familiar with color reproductions of Holbein’s Sir Thomas More. Then, in 1983, during one of my first art expeditions to New York City, I received a bit of a shock. The Morgan Library presented a “once in a lifetime” exhibition of Holbein’s portrait sketches of the nobles and church leaders of Henry VIII’s court. Included among these Tudor worthies was Holbein’s drawing of Thomas More upon which the famous portrait was based.

Holbein’s sketches brilliantly captured the effect of Henry VIII’s reign of terror on those around him. Anxiety, fear, duplicity and ambition were etched into the faces of King Henry’s courtiers. Thomas More was no exception. To my surprise, More’s countenance in the Holbein sketch was marked by a degree of tension and combativeness that does not appear in the formal portrait.


Hans Holbein the Younger, Sir Thomas More, c.1526-7

The discrepancy between Holbein’s draft and finished work was a revelation to me – and still is. I saw the portrait in the Frick collection a short time after the Morgan exhibition and every time I visit the Frick I spend some time with this remarkable work. I have come to believe that the finished portrait does not mask the inner uncertainties evident in the sketch. Rather, the portrait documents the emotional and spiritual growth of Thomas More. Holbein's painting evokes More's fortitude, courage and his religious faith as he watched the world of Christian Europe collapse around him during the Reformation.

André emphasizes another of Sir Thomas More’s personal attributes: his intelligence. More understood that he could not impose his own will on the deteriorating situation, despite his position as Lord Chancellor. He knew what was feasible and what was not. Being intelligent, Andre writes, starts ”by observing what is, rather than trying from the outset to impose our presence on reality.”

In a treacherous world, More refused to scheme or plot against Henry VIII. He famously refused to take the Oath of Supremacy making Henry VIII the Supreme Head of the Church of England. But he remained a loyal Englishman even when he was executed in 1535 on a fabricated charge of treason. More performed the inspiring feat of remaining true to his conscience and to the ideals of his country.

More put into practice what John Keats later called “Negative Capability, that is, when a man is capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact and reason.”

Negative Capability means that we can control ourselves when the world around us is out of control. This seeming contradiction provides the key to André’s analysis of an unsettling work of art, Fra Angelico’s fresco painting, Christ Mocked in the Presence of the Virgin and Saint Dominic.


Fra Angelico, Christ Mocked in the Presence of the Virgin and Saint Dominic,1438

Fra Angelico painted scenes from the life of Christ in the monk's rooms at the Convento di San Marco in Florence.  These paintings impose a living presence in the small rooms or cells of the monks. Christ Mocked in the Presence of the Virgin and Saint Dominic is the height of a tall man. But its size (6.13 x 4.95 ft or  187 by 151 cm) is not what leaves an indelible imprint on our minds.

Christ Mocked in the Presence of the Virgin and Saint Dominic is a masterpiece of surrealism painted exactly five centuries before André Breton mounted the International Surrealist Exhibition in 1938.


Fra Angelico, Christ Mocked (detail)

In this disturbing work, Jesus is assaulted by the disembodied hands of his persecutors. Except for the head of one spitting assailant, who tips a "Robin Hood" style cap in a gesture derisive deference, we see nothing except hands raining-down blows, pressing a crown of thorns on Christ's head.

Jesus sits upon a throne, holding a wooden staff and an orb, as if he were a king. Fra Angelico, however, asserts that he is in fact Christ the King. In a brilliant touch, Fra Angelico makes the blindfold a thin band of cotton gauze. Christ is not blinded but can see all. He is a model of kingly deportment, of grace under pressure ... of living in negative capability. 

André makes a telling point by reminding us that acting in the spirit of negative capability is within the power of mere mortals as well as saints and redeemers. He reminds us of the experience of Viktor Frankl while a prisoner of the Nazis in Dachau. One day, a fellow prisoner roused Frankl and others in his hut to go out to the assembly grounds to see a “wonderful sunset.”  They responded and at that moment they asserted their humanity in a way the Nazis could not control.  By choosing to regard beauty in a environment of death and enslavement, Frankl and the other prisoners became more fully alive and more free than the Nazi camp guards.
    
Living in Mindfulness is not primarily oriented toward religious themes or living in mindfulness during particularly horrific situations like the Holocaust. Mindfulness is for living in the present moment. Certainly, the "daily grind" of twenty-first century life throws a host of threats our way. The relentless stream of TV ads, radio talk-show chatter, telephone calls and emails  threatens our emotional well-being as much as "Big Brother" propaganda broadcasts. André writes:

Mindfulness helps us to become aware of all this hidden pollution of our minds, and protect ourselves against it. It enables us to restore our capacity for introspection and reconnect with ourselves, rather than sustaining ourselves with a constant drip-feed of external orders, distractions and activations.  

And then there is life itself that calls upon us to live mindfully, to act with  negative capability. André  illustrates the undeniable fact of  mortality and  human fraility with wonderful paintings by two very dissimilar artists, J.M.W. Turner and Antoine Watteau.       


 J.M.W.Turner, Approach to Venice, 1844

Turner's Approach to Venice shows the slowing dying, steadily-sinking city of Venice in all its radiant beauty. The sun is setting, the moon rising, with life and love flourishing - even as the Adriatic Sea rises a little higher each day. At some point. Venice will sink but that time is not THIS MOMENT.

Living with Mindfulness is a book about life appreciation more than art appreciation. It asserts the value of each human life and of living as our "self" here and now. But, as André also convincingly demonstrates, "picture study"  is indispensable to the Oracle of Delphi's  counsel to "know thyself."


Jean-Antoine Watteau,  Pierrot, 1718-19

Look at Antoine Watteau's pathetic, lovable clown, Pierrot. His pants are too short and his sleeves too long. Nobody is paying any attention to him. Pierrot is a bundle of insecurities, faults, failings - and unexpected strengths too. He has the capability of living in this moment.

Have you seen this fellow lately?

***

Text: Copyright of Ed Voves, all rights reserved 

Images courtesy of Blue Rider Press, the Metropolitan  Museum of Art, the National Gallery of Art, Washington D.C., Musée d'Orsay, Paris, the Frick collection, Convent of San Marco, Florence via Wikimeda Images, the Royal Collection Trust, and the Musée du Louvre 

Introductory Image:                                                                                                         Georges de La Tour (French, 1593–1653) The Penitent Magdalen, Oil on canvas,
52 1/2 x 40 1/4 in. (133.4 x 102.2 cm), c. 1640.  The Metropolitan Museum of Art, Gift of Mr. and Mrs. Charles Wrightsman, 1978, (1978.517)  Image: © The Metropolitan Museum of Art, New York  

Cover Image of Looking at Mindfulness, Courtesy of Blue Rider Press

Claude Monet (French, 1840-1926) The Magpie, Oil on canvas, H. 89; W. 130 cm.,1868-69.
© RMN-Grand Palais,Musée d'Orsay, Paris 

Hans Holbein The Younger (German, 1497/98–1543) Sir Thomas More, Oil on panel,           29 ½ x 23 ¾ inches, 1527. The Frick Collection, New York. Photo: Michael Bodycomb. 

Hans Holbein the Younger (German, 1497/8-1543) Sir Thomas More, c.1526-7, Black and coloured chalks, the outlines pricked for transfer | 39.8 x 29.9 cm (sheet of paper), RCIN 912268 Royal Collection Trust / © HM Queen Elizabeth II 2015

Fra Angelico, (Italian, ca. 1395–1455) Christ Mocked in the Presence of the Virgin and Saint Dominic, Fresco, 187 x 151 cm., 1438. Convent of San Marco, Florence, Wikimedia.org. and The Yorck Project: 10.000 Meisterwerke der Malerei. DVD-ROM, 2002. 

Joseph Mallord William Turner (British, 1775-1851) Approach to Venice, Oil on canvas,  overall: 62 x 94 cm (24 7/16 x 37 in.), 1844. National Gallery of Art, Washington, D.C. Andrew W. Mellon Collection 1937.1.110     
                
Jean-Antoine Watteau (French, 1684-1721) Pierrot, formerly known as Gilles, Oil on canvas, H 1.85 m; W. 1.50 m, c. 1718-19, Bequest of Dr. Louis La Caze, 1869, 1869 M.I. 1121 Musée du Louvre, Paris