Showing posts with label Romanticism. Show all posts
Showing posts with label Romanticism. Show all posts

Friday, September 25, 2026

Art Eyewitness Essay: Cloud Spotting with John Constable and Alfred Stieglitz

 


Cloud Spotting with John Constable & Alfred Stieglitz

Constable's Year by Susan Owens (Thames & Hudson, 223 pages, $35)

Chasing Clouds at the Metropolitan Museum of Art (Thru Feb. 28, 2027)

By Ed Voves  Original photos by Anne Lloyd

On the evening of September 12, 1821, John Constable painted a dramatic view of the sunset over Hampstead Heath.  

Constable was working outdoors. He used a palette loaded with dabs of oil paint, rather than his water color box, to create Hampstead Heath, looking toward Harrow at Sunset.

 

      John Constable,  Hampstead Heath, looking toward Harrow at Sunset, 1821

In this remarkable painting, Constable reversed the order of priority of sky and ground in landscape painting. The dramatic sky above is accorded the starring role. The soil beneath Constable's feet - and of the barely visible people traveling on the path in the foreground - is almost an afterthought.

Constable would later write of this shift of perspective. "It will be difficult to name a class of landscape in which the sky is not the key note," Constable affirmed, "the standard of scale and the chief organ of sentiment.” 



Ramsay Richard Reinagle, Portrait of John Constable, c. 1799

With this remark, John Constable, born 250 years ago, launched a hugely significant dialog with nature. In due course, our perception of the world around - and above -  us would change. Constable's "refocus" continued to resonate in works by John Singer Sargent and Alfred Stieglitz over a century later.

In this Art Eyewitness essay, I will comment on a new book from Thames & Hudson, Constable's Year by Susan Owens, a former curator at the Victoria and Albert Museum and author of a superb history of drawing. Then, we will shift our focus to the just-opened exhibition at the Metropolitan Museum, Chasing Clouds. 



To these insightful surveys, several photos by my wife, Anne, will be added, showing how sky and clouds can continue to strike an artistic "key note" - even when the vantage point is a studio or bedroom window.




Anne Lloyd, Studio Window Skyscapes, 2026

By the standards of the early nineteenth century, Constable's Hampstead Heath, mentioned above, was an oil sketch, not a finished work. Painting in the open air on the following day, September 13, 1821, Constable looked-up again at the clouds swirling overhead. Then, he made a very bold decision.

Constable decided to paint the sky.



John Constable, Study of altocumulus clouds, September 13, 1821

 No distant horizon line. No misty mountains. No path through the forest. Just sky and clouds, very accurately depicted and scientifically classified. Constable entitled his first "skyscape", Study of altocumulus clouds.

On the back of this oil on paper, Constable jotted the following notation,"13 September 1821. one o'clock. Slight wind at North West, which became tempestuous in the afternoon, With Rain all the night following."



John Constable, Cloud Study, September 25, 1821

During the remainder of the early autumn of 1821, Constable continued to paint oil sketches of the cloud-laden skies. As Susan Owens points out in Constable's Year, autumn, with its fading colors and falling leaves, little appealed to Constable. The September skies, with their "peculiar tone and beauty" were a different matter.

A year later, again in September, he was back for another season of "skying" from his favorite vantage points on Hampstead Heath. Constable painted cloud-filled skies, until he could write to his friend, Archdeacon Fisher, "I am the man of clouds."

However, another Englishman of Constable's era was also directing his attention skyward. In 1803, an amateur scientist named Luke Howard (1772-1864) published An Essay on the Modification of Clouds. In this illustrated book, Howard defined and described the cloud types with terminology still in use today: Cirrus, Cumulus and Stratus.

Constable was certainly familiar with Howard’s cloud "modification" (which then meant classification). In many respects, he was more than ready to embrace such close study of nature as an integral facet of art. In an 1836 lecture, Constable asserted:

Painting is a science, and should be pursued as an inquiry into the laws of nature. Why then may not landscape painting be considered as a branch of natural philosophy of which pictures are but the experiments?

Constable's actual practice of art was notably less definitive. He remained more a man of sentiment, rather than a practitioner of "painting as a science." 



John Constable, Hadleigh Castle, 1829

In 1829, Constable, grief-stricken over the death of his wife, painted Hadleigh Castle. Here the sky, though memorably executed, was treated as a backdrop to land and sea and the crumbling battlements erected by man.

Owen's book - compulsively readable, even for readers familiar with British art history - traces Constable's reactions to all four seasons of the year. Owens brilliantly correlates the annual rhythms of life in Regency England to Constable's creative efforts. Predictably, winter put him in a reflective, melancholy frame of mind. 

Constable had a lot more on his mind than the weather when he looked at clouds.

During the last years of his life, Constable wrestled with issues of mortality and morality. Was the sky, merely a "standard of scale" or was it "the chief organ of sentiment?” In 1839, two years after his passing, science, in the shape of photography, seemed to settle the issue. 

"From today, painting is dead," the artist Paul Delaroche exclaimed upon seeing one of the first photographs, a daguerreotype.

Delaroche's obituary for painting was premature, especially in regards to daguerreotypes. These one-of-a-kind pictures were produced from silver-coated sheets of copper, making them unsuitable for almost anything but portraits.

One of the most fascinating works of art in the Met's Chasing Clouds directly relates to the difficulties in trying to expand the range of early photography. In 1844, a pair of French "lensmen", Marie-Charles-Isidore Choiselat and Stanislas Ratel, took-up the challenge of creating a daguerreotype landscape.



Marie-Charles-Isidore Choiselat & Stanislas Ratel, Landscape, 1844

The result of this experiment is little short of miraculous. The astonishing mirror image of the cottage is a masterpiece in its own right. 

Yet, the daguerreotype of Choiselat and Ratel is an unsettling work. It is so focused on surface detail that there is little depth to the photo. And because of the slow exposure speed of daguerreotypes, not a trace of clouds can be seen. If any were in the sky at the time, these would have been moving too fast to be captured by Choiselat and Ratel! 

For artists and the scientific-minded of the Romantic era, the allure of clouds was too great to be resisted. The process of photography was still in its adolescence, when Gustave Le Gray and Charles Marville successfully addressed the problem of focusing on landscape and skyscape. 

Gustave Le Gray (1820-1884) approached this task by combining photographic negatives. This was a process already in use in studio photos, but Le Gray audaciously took it out-of-doors. Beginning in 1855, he took photos of the shoreline and the sky along France's Mediterranean coast, especially the seaport of Sète. He joined the negatives at the horizon line, almost seamlessly.



Gustave Le Gray, The Great Waves, Sète, 1857

Images like The Great Wave earned Le Gray international acclaim. He had succeeded in creating photographs with expertly focused expanses of sky and of land & sea. Moreover, he was able to evoke the pictorial interest and emotional impact of paintings like Constable's Hadleigh Castle.

While Le Gray was preoccupied with his remarkable combination technique, Charles Marville took some time-off from photographing the architecture of Paris to do a little "cloud spotting" for himself.

Marville was anything but a "romantic" photographer. His eye for precision and expert camera work would earn him the commission from Napoleon III to document the demolition of vast swathes of old Paris by Baron Haussmann in order to make way for the boulevards and public spaces of the new "city of light" Paris.

Yet, Marville was intrigued by the masses of clouds he could see from the window of his studio on the rue Saint Dominique. With the dome of the hospital, Les Invalides, as the center point, Marville adjusted the camera lens to focus on the skies, leaving the lower reaches of the scene in shadow. Since the silhouette of Les Invalides was instantly recognizable, the photo succeeded without the need to combined negatives.


Charles Marville, Cloud Study, Paris (top)1855-56; (below)1856-57

A year later, Marville tried again. This time, he achieved a more balanced focus of cloud structure and of architectural detail in the streets below. Given, the technology of the time, this ranks as one of the great achievements of early photography.

Both Le Gray and Marville were "pushing the envelope" of what was feasible for photographers during the 1850's. Though innovations in camera design and film quality were made later, a gulf continued to exist between vision and practice for much of the nineteenth century.

As Chasing Clouds at the Met shows, photography did not kill painting, even when it came to depicting clouds. Many artists continued to follow Constable's lead and kept painting the skies above. 



John Singer Sargent, Clouds, 1897

One of my favorites in the Chasing Clouds exhibition is a watercolor by John Singer Sargent. Sargent's Clouds was painted in 1897, exactly one year before a major technological innovation which would change photography and cloud spotting forever.

A new hand-held camera, the Graflex single-lens-reflex, was introduced by the Folmer and Schwing Manufacturing Company of New York City in 1898. Though bulky-looking to modern eyes, the Graflex had a rapid-shutter speed and portability that Gustave Le Gray and Charles Marville could only have dreamed of using.

In the hands of a skilled photographer, the Graflex was capable of producing masterpiece-caliber pictures. In the hands of Alfred Stieglitz (1864-1946), it did. 



Clara Sipprell, Alfred Stieglitz, 1932

Stieglitz used a Graflex to create his iconic The Steerage in 1907. A decade and a half later, Stieglitz tilted his Graflex upward and began taking cloud photos. Initially, he called this series, Music - a Sequence of Ten Cloud Photographs. Then, as the number of cloud photos escalated, the title was changed to Equivalents. 



 Alfred Stieglitz, Equivalent,1924

Stieglitz prints of the Equivalent photos are prized possessions of a number of American art museums. But they cannot be shown on a long-term basis. Thus, Metropolitan Museum is doing art lovers a great service by presenting twenty-one Equivalents for their close inspection. Opportunities like this do not often occur.

In a short essay, published in 1923, Stieglitz explained his motivation for taking cloud photos:

I wanted to photograph clouds to find out what I had learned in 40 years about photography. Through clouds to put down my philosophy of life—to show that my photographs were not due to subject matter—not to special trees, or faces, or interiors, to special privileges—clouds were there for everyone. 

Thus, in looking toward the clouds, Stieglitz was grappling with Constable's dilemma. When depicting the skies, is the artist's goal to establish a "standard of scale" or to gain access to "the chief organ of sentiment?” 

Stieglitz' answer was one of ironclad certainty, nothing is "due to subject matter... clouds were there for everyone." 

Perhaps unconsciously, this assertion provides a clue for the way that the clouds became less-and-less identifiable and the images more cryptic as the Equivalent series evolved. Some of the cloud-filled skies look the ripples in a stream of water or a crust of ice on a frosted window in winter.



Alfred Stieglitz, Equivalent, 1926


Alfred Stieglitz, Equivalent, 1926

Other photos bore little resemblance to anything, including clouds. This ambiguity would lead to applause for Stieglitz from the connoisseurs of modern art and the embrace of the Equivalents as an important addition to the growing body of Abstract art. 

Stieglitz' effort to use cloud study to open a portal to personal feelings and insights was certainly a heroic endeavor. It took place over an extended period, 1922 to 1931. Over four hundred sky and cloud photos were taken, some of which were quickly presented in exhibitions such as Seven Americans in 1925 at the Anderson Galleries in New York. Others were not published or exhibited until many years later. 

Stieglitz' cloud photography was something of an on-going venture during his lifetime. Might we then interpret the Equivalents as an open-ended, never officially closed endeavor? Might we not add some of our own renderings of the ethereal realm above our heads?

Here to answer these questions and to conclude our essay is a selection of Anne's cloud studies. 


                                                                                   
                                                                                        


Anne Lloyd, Sky & Cloud Studies, 2022, 2024 & 2025  

There is no doubt in my mind, reflecting on Anne's photos, that Constable was correct in stating that the sky supplies the "keynote" of landscape art.




And clouds? Stieglitz was right, too. The clouds are "there for everyone."

***

Text: Copyright of Ed Voves, all rights reserved                                                                                          

Original photography, copyright of Anne Lloyd, all rights reserved

Book Cover of Constable’s Year by Susan Owens Courtesy of Thames & Hudson

Promotional Image for the Chasing Clouds exhibition, Courtesy of the Metropolitan Museum of Art, NYC

The Equivalent photos by Alfred Stieglitz, used in this review, are from the collection of the Art Institute of Chicago. These are comparable to those on display in the Metropolitan Museum’s exhibition, Chasing Clouds. The Met’s Stieglitz photos are currently embargoed for use in Internet articles and reviews.

Introductory Image:

Anne Lloyd, Photo (2014) A cloud study made at Haworth, Yorkshire, UK, near the Bronte Parsonage Museum.

John Constable Hampstead Heath, looking toward Harrow at Sunset, 1821 Oil on paper: 24.1 x 29.8 cm. (9 ½ x 11 ¾ in.) Private collection. Courtesy of Thames & Hudson

Ramsay Richard Reinagle, Portrait of John Constable, c.1799 Oil on canvas: 76.2 cm × 63.8 cm (30.0 in × 25.1 in) National Portrait Gallery, London.

Anne Lloyd, Photo (2026) Studio Window Skyscapes, 2026.

John Constable, Study of altocumulus clouds, September 13, 1821. Oil on paper: 24.8 x 30.3 cm. (9 7/8 x 11 ½ in.) Yale Center for British Art. B1981.25.156

John Constable, Cloud Study, September 25, 1821. Oil on paper: 24.8 x 30.3 cm. (9 7/8 x 11 ½ in.) Yale Center for British Art. B1981.25.156 Courtesy of Thames & Hudson

John Constable, Hadleigh Castle, 1829. Oil on canvas: 122 x 164.5 cm. (48 1/8 x 64 7/8 in.) Yale Center for British Art. B1977.4.42Courtesy of Thames & Hudson

Marie-Charles-Isidore Choiselat & Stanislas Ratel, Landscape, 1844. Daguerreotype: 16.4 x 21.7 cm (6 7/16 x 8 9/16 in.) Metropolitan Museum of Art. #1994.417J

Gustave Le Gray, The Great Wave, Sète, 1857. Albumen silver print from two glass negatives: 33.7 x 41.4 cm (13 1/4 x 16 5/16 in.) Metropolitan Museum of Art. #1976.646

Charles Marville, Cloud Study, Paris (top) 1855-56. Albumen silver print from glass negative: 15.4 x 21 cm (6 1/16 x 8 1/4 in.) Metropolitan Museum of Art. #2005.100.353; (below) 1856-57. Albumen silver print from glass negative: 16.7 x 20.6 cm (6 9/16 x 8 1/8 in.) Metropolitan Museum of Art. #1987.1094

John Singer Sargent, Clouds, 1897. Watercolor on white wove paper: 35.6 x 25.2 cm. (19 x 9 15/16 in.) Metropolitan Museum of Art #50.130.30

Clara Sipprell, Alfred Stieglitz, 1932. Gelaton Silver Print: Image Sheet: 22.3 x 17.6 cm. (8 ¾ x 6 15/16 in.) National Portrait Gallery, Washington D.C. NPG 82.196

Alfred Stieglitz, Equivalent, 1924.Gelatin silver print: Image: 9.6 × 12.1 cm (3 13/16 × 4 13/16 in.); Paper: 10.1 × 12.7 cm (4 × 5 in.): Art Institute of Chicago. Alfred Stieglitz Collection. #1949.793

Alfred Stieglitz, Equivalent, 1926. Gelatin Silver print. Image: 11.9 × 9.3 cm (4 11/16 × 3 11/16 in.) Art Institute of Chicago. Alfred Stieglitz Collection. #1949.809

Alfred Stieglitz, Equivalent, 1926. Gelatin Silver print: Image: 11.6 × 9.2 cm (4 5/8 × 3 5/8 in.)Art Institute of Chicago. Alfred Stieglitz Collection. #1949.809

Anne Lloyd, Photos. Sky & Cloud Studies, 2022, 2024 & 2025

Anne Lloyd, Photo (2025) November Clouds, 2025.

   

Sunday, March 16, 2025

Art Eyewitness Review: Celebrating Caspar David Friedrich, 250th Anniversary

 

Caspar David Friedrich: the Soul of Nature

                           Metropolitan Museum of Art                               

 February 8 - May 11, 2025


Caspar David Friedrich: Art for a New Age

Thames & Hudson/496 pages/$65


Reviewed by Ed Voves

Fate is unfair. Good intentions and noble aspirations seem to count for little in the march of time and the unfolding of events. 
The life of the great German painter, Caspar David Friedrich (1774-1840) is a prime example of this undeniable fact.

For much of his life, and nearly a century afterward, Caspar David Friedrich's reputation languished in undeserved obscurity. This was true even in his native land. In the world beyond Germany, he was virtually unknown. Recently, Friedrich has gained some visual recognition in the English-speaking nations, based on one, frequently reproduced, painting.

                                                         

Caspar David Friedrich, Wanderer above a Sea of Fog, 1818

A major retrospective at the Metropolitan Museum of Art and an equally impressive book published by Thames & Hudson, Caspar David Friedrich: Art for a New Age, may finally succeed in establishing the German "mystic with a paintbrush" where he belongs - in the first rank of great 19th century artists.

The phrase "may finally succeed" needs to be emphasized. As the Thames & Hudson book relates, Friedrich and his Wanderer above a Sea of Fog are currently being used to promote awareness of humanity's domination over the natural environment. Wanderer above a Sea of Fog has become the "poster boy" for concern over the Anthropocene.



Elina Brotherus, Der Wanderer 2, 2004

Some of the contemporary uses of Wanderer testify to sincere concern over our man-made environment, like the image above. Others are notably derivative and self-righteous. None really expresses the core beliefs of Friedrich, who was the last great Christian artist of Europe before secularism drove religion to the margins of cultural discourse.

Let’s hope that The Met exhibition and the Thames & Hudson book will open people's eyes to the true Caspar David Friedrich. It won't be an easy task. Every time that Friedrich seems to be gaining the recognition he deserves, Fate is waiting in ambush.

The first turning point in reviving Friedrich’s fortunes was a well-received exhibition in 1906. Later, in the aftermath of World War I, Friedrich’s haunting landscapes and brooding Rückenfiguren (human figures seen from behind) struck an emotional chord. After decades in the shadows, Friedrich began to attract widespread popularity in Germany.

Then the malevolent hand of Fate struck again. A catastrophic museum fire in Munich in 1931 destroyed a number of Friedrich’s greatest paintings.Two years later, a change in Germany’s government brought an admirer of Friedrich’s work to a position of unparalleled power. And that was the cruelest misfortune of all.

“I am an artist and not a politician,” Adolf Hitler told a British diplomat. Der Fuhrer felt that Caspar David Friedrich was a kindred soul.

Hitler and his Nazi henchmen placed Friedrich high in the pantheon of noble Germanic heroes. One of Friedrich’s signature works, Two Men Contemplating the Moon, of which he painted three versions, was embraced by the Nazis as emblematic of the Nordic “culture” of the Third Reich. 



Caspar David Friedrich, Two Men Contemplating the Moon, 1825-30

In 2001,The Met purchased the last of these three paintings made notorious by Nazi adulation. The Met's Two Men Contemplating the Moon is one of the very few paintings by Friedrich in a collection outside Germany.

Though he had died nearly a century before Hitler came to power, Caspar David Friedrich was tarred by the brush of Nazi propaganda. It took a long time for Friedrich's Nazi "past" to be forgiven. Germany's leading post-war artist, Anselm Kiefer, underscored Friedrich's guilt by association, posing as the "wanderer above a sea of fog" with his arm raised in the Sieg Heil salute.

As we said, Fate is unfair.

Last year marked the 250th anniversary of Friedrich’s birth. Museums in Germany  honored the now-rehabilitated artist with a number of special exhibitions over the course of 2024. The Metropolitan Museum of Art took advantage of the closing of these German tributes to mount a celebratory exhibit of its own, February 8 through May 11. The Met curators brought an impressive selection of Friedrich's works to New York, the greatest ever exhibition to be mounted in the U.S.



Ed Voves, Photo (2025)
 Alison Hokanson and Joanna Sheers Seidenstein,
Curators of Caspar David Friedrich: the Soul of Nature 

Caspar David Friedrich: the Soul of Nature is vast and thorough-going. Over 75 paintings, finished drawings, preparatory sketches by Friedrich and prints made from his works are featured. Several paintings by Romantic-era artists like Carl Gustav Carus and Johan Christian Dahl, both of whom were much influenced by Friedrich, are also on view. 



Ed Voves, Photo (2025)
 Gallery view of the Caspar David Friedrich exhibit at The Met 

The Met's Caspar David Friedrich: the Soul of Nature places the great German painter directly in the culture of his time. The two key, motivating ideals of the late eighteenth and early nineteenth centuries were "romanticism" and the "sublime." The popular understanding of both terms has shifted over time, with the loss of important elements of meaning as comprehended by Friedrich.



Ed Voves, Photo (2025)
 Caspar David Friedrich's Ruins at Oybin,1812

It is vital to our understanding of Friedrich's work to let him explain his own approach to visual expression. The most famous of his quotes on art takes on the character of a manifesto.



Georg Friedrich Kersting,
Caspar David Friedrich in His Studio, 1811

 "The painter shall not paint what he sees in front of him", Friedrich declared, "but what he sees inside himself … The artist’s emotion is his law."

This intuitive grasp of the world around - and within - him was not an exclusive hallmark of Friedrich's art. Other artists in his era, the age of revolutions, French and Industrial, were also aiming to create spiritual and emotional foundations for their work.

The greatest cultural figure of Friedrich's age was certainly interested in addressing the ways that Stimmung or mood affects human creativity. Johan Wolfgang von Goethe (1749-1832), the Sage of Weimar, made much of human emotions in his renowned literary works, the Sorrows of Young Werther and Faust. 

Goethe was also a man dedicated to rigorous scientific study. He had earlier addressed Friedrich's "the artist’s emotion is his law" by formulating the concept of Manner. In Goethe's view, "manner" in art was the creation of a visual language based on a connection between the human soul and the painted or printed image.



Ed Voves, Photo (2025)
 Caspar David Friedrich's Cross in the Forest, 1812

Friedrich was certainly capable of painting works which exemplified the connection of soul and image. His Cross in the Forest (1812) is an appealing, beautifully composed  painting which unites symbolism and naturalism. An icon of radiant spirituality invites and awaits our response, which, when given, will hopefully contribute to a shared purpose of life and faith.

A careful study of the respective pronouncements of Friedrich and Goethe is less reassuring. Instead of mutual convictions, a lurking chasm exists between the undiluted subjectivity of Friedrich and the more focused integration of spirit and form espoused by Goethe.

This difference in interpretation would eventually lead to misunderstanding and recrimination between Goethe and Friedrich - and tragic consequences for the latter.



Johan Wolfgang von Goethe, portrait by Joseph Karl Steiler (1828);
 Caspar David Friedrich, portrait by Gerhard von Kugelgen (1808)

Initially, Friedrich seemed destined to be a Goethe protege, on the fast track to success as one of the principal painters of Germany. Goethe, whom Thomas Carlyle would later call "the greatest genius that has lived for a century, and the greatest man that has lived for three", was a patron worth cultivating. 

In 1805, Goethe sponsored an art festival at which Friedrich won a major award. Following this heady start to their relationship, Goethe began recommending Friedrich's paintings to the court of the Duchy of Weimar for inclusion in the ducal art collection. Friedrich regularly sent new works to Goethe for his comments and approval.

In 1810, Goethe visited Friedrich's studio in Dresden, a magnificent tribute to a rising artist. Goethe praised the works in progress in his diary. "Wondrous landscapes," he wrote.

A few years later, Goethe's regard for Friedrich had radically changed. He could barely look at a Friedrich landscape. In a fit of rage, Goethe declared “one ought to break Friedrich’s pictures over the edge of a table. Such things must be prevented.”

What had occurred to trigger this outburst?

An incident in 1816 illustrates the growing rancor between Goethe and Friedrich. It is unlikely that this dispute was the sole or primary cause of estrangement between the two men. But it certainly points to fundamental differences in the world views of the Sage of Weimar and the "mystic with a paintbrush."

To complement his research in meteorology, Goethe asked Friedrich to create several cloud studies. This was a subject of much importance to scholars and artists of the day, including John Constable in England.

Incredibly, Friedrich refused Goethe's request. To him the heavens were a celestial realm where one should seek manifestations of divine purpose rather than scientific data.

Friedrich certainly could have accurately depicted the various types of clouds. He proved that, later, in a stunning 1824 oil sketch. Entitled Evening, this oil study is, in the words of the German art scholar, Markus Bertsch, "full of characteristic cloud formations that seem pink due to the blaze of the red sunset. These are cirrus clouds, which consist of fine ice crystals and are only found at great heights."




Caspar David Friedrich, Evening, 1824

Friedrich may have decided to reject Goethe's commission to do cloud studies because he had been criticized early in his career for using a secular medium, landscape painting, to express religious convictions. In fact, he had been condemned for sacrilege! Yet, it is hard to avoid the conclusion that Friedrich made a huge error in not honoring Goethe's request. 

This mistake was much more serious than failing to keep his patron happy. In asking Friedrich to make cloud studies, Goethe was paying him an exceptional compliment for his skill in drawing. This is one of the revelations of The Met's exhibition, which presents an impressive array of Friedrich's drawings and prints. 



 Caspar David Friedrich's
 Rock Archway in the Utterwalder Grund (1803)

Friedrich was a draughtsman of the first rank. Not only did he make superb finished drawings of "sublime" geological landmarks like the Rock Archway in the Utterwalder Grund, but his meticulous nature studies were the most accomplished by a German artist since Albrecht Dürer. 

Many of Friedrich's sketches in The Met exhibit do not reproduce well in a blog like Art Eyewitness. But I found one, dating to 1806, on the website of the Dresden art musuem  which proves that a comparison with Dürer is not exaggerated praise.



Caspar David Friedrich, Pflanzenstudie, 1806

Nature studies like Pflanzenstudie showed that Friedrich could paint what was in front of him. To Goethe this was an important ability for which there was pressing need. Goethe sought to revive European civilization after the horror of the Napoleonic wars. He aimed  to encourage both the arts and scientific inquiry, thereby promoting a consensus to bridge the growing split between what we now call the "two cultures" from the title of C.P. Snow's celebrated 1959 essay.

Friedrich's skill set marked him as the perfect comrade for Goethe in nurturing a new Renaissance. Instead, he withdrew into an interior world of his own until he was dubbed "the most solitary of the solitary."

Friedrich's "wanderer above a sea of fog" is an exalted figure. This most famous of Friedrich's images is also among his most unusual. Rather than standing transcendent on a mountain peak, the characteristic Friedrich protagonist is a lonely, searching figure, staggering under burdens of doubt, fear and loneliness. 

The Monk Beside the Sea (1808-10), The Chasseur in the Forest (1813-14) and A Walk at Dusk (1830-35): these are signature Friedrich figures.



Caspar David Friedrich, Monk by the Sea, 1808-10

Caspar David Friedrich, The Chasseur in the Forest (detail), 1813-14


Caspar David Friedrich, A Walk at Dusk, ca. 1830-35

These images of solitary searchers are each, in their way, alter egos for Friedrich.  What motivated Friedrich the "soul searcher" to paint the haunted, mystical masterpieces which we are finally - hopefully - appreciating as such?

To be brief, Friedrich's life was shadowed by the death of his mother while he was a very young child and the especially traumatic death of one of his brothers. These early confrontations with death were later replicated in the experience of Edvard Munch, whose life and art closely resembled that of Friedrich.

Additionally, Friedrich lived throughout the long, bloody ordeal of the Napoleonic Wars and the political repression which followed. The same was true of Francisco Goya in Spain.

Friedrich, Munch and Goya all painted disturbing, symbolical works of art which reflected the turmoil of their lives and times. But of the three, only Friedrich can be said to have been a religious painter. 

Spirituality, mysticism, the divine presence in nature, these were Friedrich's prevailing themes. And it is upon his handling of them that he needs to be judged. 

Following his break with Goethe, Friedrich continued to paint masterful landscapes with religious overtones. These paintings, survivors of the 1931 fire and Allied bombing raids during World War II, are now treasures of Germany's art museums. During the 1820's and early 1830's, however, public taste in art experienced a major shift in Germany. Potential buyers became increasingly unresponsive to Friedrich's works. His sales plummeted and he and his family experienced dire hardship.

In 1835, Friedrich suffered a stroke which left him partially debilitated, unable to paint except with water color and sepia. Fortunately, the year before he had painted what amounts to a valedictory work. Though it reprises elements from earlier works, The Stages of Life is, by my reckoning, Friedrich's supreme masterpiece and one of the great, life-affirming works of art of all time.



Ed Voves, Photo (2025)
 Caspar David Friedrich's The Stages of Life, ca. 1834

Five figures occupy the foreground. They are interpreted (from left) as Friedrich as a sage or elder figure, Friedrich's nephew, Karl Heinrich, Friedrich's two young children, Gustav and Agnes, and his wife or his older daughter, Emma.

The five sailing ships or schooners in the distances are at various points of their voyages. Some are outward bound; others, having completed their journeys, approach the coastline. The five vessels symbolically represent the five people in their respective "ages."

 


 Caspar David Friedrich's The Stages of Life (detail), ca. 1834

Stages of Life is open to interpretation - and has been viewed and analyzed in different ways. For one thing, the title was added much later, after Friedrich's death, and may not reflect his actual choice for a name.

Could the little Swedish flag held by the young children allude to the fact that the part Pomerania where Friedrich was born had remained under Swedish control from the 1600's until 1815? If so, this might give a nostalgic air to the painting. 

There is more reason to see a universal meaning to this wondrous dreamscape. 

But to which deep, abiding aspect of human life and destiny does Friedrich allude? Is this a painting about the transcience of life and the passing of control from one generation to the next? Or is it a deliberately unfathomable work of art, challenging us to consider the mystery of existence from what we see inside ourselves? 

 


Ed Voves, Photo (2025)
 Gallery view of the Caspar David Friedrich exhibit at The Met 

The correct explanation to these questions can best be found in Friedrich's "manifesto", quoted several times already. If the answer for the artist is what he or she sees "inside" themselves, so too for the art lover.

To search within is not a case of moral relevance where everything we decide is always and effortlessly correct. Reflection, soul-searching, listening for the voice of divinity in nature is a hard road, not an easy one.

This is the road which Caspar David Friedrich took in his art and in his life. And that is why we celebrate and honor his life and his art two and a half centuries after he was born.

***

Text: Copyright of Ed Voves, all rights reserved 

Introductory Image: Ed Voves, Photo (2025) Gallery view of the Caspar David Friedrich exhibition at the Metropolitan Museum of Art, showing Friedrich’s Wanderer above a Sea of Fog (1818)

Caspar David Friedrich, Wanderer above a Sea of Fog, 1818. Oil on canvas: 37 5/16 × 29 7/16 in. (94.8 × 74.8 cm). Hamburger Kunsthalle; Permanent loan from the Stiftung Hamburger Kunstsammlungen, acquired 1970. © SHK/ Hamburger Kunsthalle / bpk. Photo Elke Walford

Elina Brotherus, Der Wanderer 2, from the series “The New Painting”, 2004. Pigment ink from a digitized color negative: 105 x 128 cm (Artists Proof) Miettinen Collection, Berlin-Helsinki © Elina Brotherus / VG Bild Kunst, Bonn 2023

Caspar David Friedrich, Two Men Contemplating the Moon, 1824-30. Oil on canvas: 13 ¾ x 17 ¼ in. ( 34.0 x 43.8 cm) Metropolitan Museum of Art.

Alison Hokanson and Joanna Sheers-Seidenstein, Curators of the Caspar David Friedrich: the Soul of Nature exhibition at the Metropolitan Museum of Art

Ed Voves, Photo (2025) Gallery view of the Caspar David Friedrich exhibition at the Metropolitan Museum of Art,

Ed Voves, Photo (2025) Caspar David Friedrich’s Ruins of Oybin, 1812. Oil on canvas: 25 9/16 × 18 1/2 in. (65 × 47 cm) Hamburger Kunsthalle; permanent loan from Manfred Brockhaus

Georg Friedrich Kersting, Caspar David Friedrich in His Studio, 1811. Oil on canvas: 21 ¼ × 16 9/16 in. (54 × 42 cm) Hamburger Kunsthalle

Ed Voves, Photo (2025) Caspar David Friedrich’s Cross in the Forest, 1812. Oil on canvas: 16 5/8 × 12 13/16 in. (42.2 × 32.6 cm) Staatsgalerie Stuttgart

Johan Wolfgang von Goethe, portrait by Joseph Karl Steiler (1828) Neue Pinkothek collection; Caspar David Friedrich, portrait by Gerhard von Kugelgen (1808) Hamburger Kunsthalle collection. Photo files from Internet Creative Commons.

Caspar David Friedrich, Evening, 1824. Oil sketch on cardboard: 20 x 27.5 cm. Kunsthalle Mannheim. © Foto / Kunsthalle Mannheim / Cem Yucetas

 Ed Voves, Photo (2025) Caspar David Friedrich’s Rock Archway in the Utterwalder Grund, 1803. Brown ink and wash over pencil on wove paper: 27 13/16 × 19 11/16 in. (70.6 × 50 cm) Museum Folkwang, Essen

Caspar David Friedrich, Pflanzenstudie, 1806. Lead pencil drawing: 158 x 135 mm. Kupferstich-Kabinett. Staatliche Kuntsammlungen Dresden

Caspar David Friedrich, Monk by the Sea, 1808-10. Oil on canvas: 43 5/16 × 67 1/2 in. (110 × 171.5 cm) Nationalgalerie, Staatliche Museen zu Berlin

Ed Voves, Photo (2025) Caspar David Friedrich’s The Chasseur in the Forest (detail), 1813-14.Oil on canvas: 25 13/16 × 18 3/16 in. (65.5 × 46.2 cm) Private collection

Caspar David Friedrich, A Walk at Dusk, ca. 1830-35.  Oil on canvas: 13 1/4 × 17 in. (33.7 × 43.2 cm) The J. Paul Getty Museum, Los Angeles

Ed Voves, Photo (2025) Caspar David Friedrich's The Stages of Life, ca. 1834. Oil on canvas: 28 3/4 × 37 in. (73 × 94 cm) Museum der Bildenden Künste, Leipzig