Showing posts with label Hans Holbein the Younger. Show all posts
Showing posts with label Hans Holbein the Younger. Show all posts

Tuesday, December 20, 2022

Art Eyewitness Review: The Tudors: Art and Majesty

 


The Tudors: Art and Majesty in Renaissance England

Metropolitan Museum of Art,
 October 10, 2022- January 8, 2023

Reviewed by Ed Voves

Original Photography by Anne  Lloyd

Roses are blooming in the Tisch Galleries, the special exhibition area of the Metropolitan Museum of Art. There is just one variety of rose on view and it emits no fragrant scent. But almost everywhere you look in the Tisch Galleries, you will see this remarkable flower.

The Tudor Rose. 

Created as an emblem of a unified English nation, the Tudor Rose symbolized the return of peace to England, following a long, savage civil war during the 1400's. But roses have thorns, too. As the Tudor Dynasty, 1485-1603, strengthened its control of England, the Tudor Rose was used to project the power of mighty monarchs, Henry VIII and his daughter, Elizabeth I.

 The Tudors: Art and Majesty in Renaissance England is currently on view in the Met's Tisch Galleries until early January 2023. Following their reign over the Tisch Galleries, The Tudors will travel to Cleveland and San Francisco. Without exaggeration, this exhibition is an astounding "time machine" transporting art lovers back to the 1500's. 



Ed Voves, Photo (2022) Gallery view of The Tudors: Art and Majesty showing Michael Sittow's portrait of Mary Tudor, ca. 1514

Originally scheduled for the fall of 2020, the Met's 150th anniversary year, The Tudors: Art and Majesty presents a vast array of works of art, from sprawling wall-tapestries to gleaming silverplate to jem-like portraits created by Nicholas Hilliard, England's master of the Miniature.



Anne Lloyd, Photo (2022)
    Gallery view of The Tudors: Art & Majesty showing The “Sea-                 Dog” Table, ca. 1575, and The Division of the Booty from The Story of David and Bathsheba tapestry series, 1526-28.


Anne Lloyd, Photo (2022) Gallery view of The Tudors: Art and Majesty. The Silver Basin, in foreground, is attributed to Hans Holbein, ca. 1535

According to the "myth" history of England, the contending factions in the civil wars of the late 1400's identified their respective forces by a different colored rose, red for the House of Lancaster, white for the House of York. It was not quite that straightforward during the bloody course of events, which would not be popularly known as the Wars of the Roses until centuries later.

However, when the "last man standing," Henry Tudor, won the final battle at Bosworth Field in 1485, he saw the need to unite the survivors of both camps under a conciliatory banner. The Tudor Rose made its debut, when the triumphant Tudor, now Henry VII, married a princess of the House of York.

The Tudor Rose appeared in many guises. It was embroidered on sumptuous garments. It was affixed to Royal documents, as can be seen on the 1553 "Letters Patent" granting a heraldic coat of arms to William Paget, henceforth known as 1st Baron Paget de Beaudesert. 



Anne Lloyd, Photo (2022)
Detail of Letters Patent Granting Arms to William Paget, 1553

Among the suits of armor on view in The Tudors: Art and Majesty, there is a particularly splendid example, owned by George Clifford, Earl of Cumberland. Dating to 1586, it is engraved with the fleur d' lis of France - England continued to claim dominion over France, despite defeat in the Hundred Years War - and the Tudor Rose.



Anne Lloyd, Photo (2022) 
Helmet owned by George Clifford, Third Earl of Cumberland,1586


Anne Lloyd, Photo (2022) 
Detail of Hans Holbein the Younger's Sir Thomas More, 1527

Perhaps the most impressive of all was the golden Tudor Rose suspended from the chain of office of the Lord Chancellor of England, the second most powerful man in the kingdom. 

Once in power, Henry VII (reigned 1485-1509) revealed himself as a thrifty, capable king. He kept England out of war, repairing its battered economy. Displays of Royal iconography, including the Tudor Rose, were carefully stage-managed to promote the image of responsible, not grandiose, monarchy.

Henry VII did devote significant funding to artistic and cultural programs, especially if such expenditure bolstered his image as a dutiful Christian king. His son and heir, Henry VIII did so too - initially.

As a result of the early Tudor emphasis on ecclesiastical art, the opening display of the Met's exhibition evokes a sense of medieval Christendom rather than English majesty. 



Anne Lloyd, Photo (2022)
 Gallery view of The Tudors: Art and Majesty.
 Shown here are works by Benedetto da Rovezzano, Angels Bearing Candlesticks,  ca. 1524–29, and Candelabrum, ca. 1529–40

There is more than a touch of irony here as the pair of spectacular bronze angels (who wear headbands being a Tudor Rose medallion) and a towering candelabrum were made by Benedetto da Rovezzano (1474–1554), a Florentine sculptor who worked in England from 1519-1543.



Ed Voves, Photo (2022) 
Bronze Angel wearing Tudor Rose by Benedetto da Rovezzano

Benedetto's first English patron was the immensely ambitious Cardinal Wolsey who employed him to create bronze figures for his tomb, much as Michelangelo was contracted to do for Pope Julius II. When Wolsey fell from power, Henry VIII took over the tomb project for himself but it was never completed. 



Ed Voves, Photo (2022) 
Detail of Candelabrum by Benedetto da Rovezzano, ca. 1529-40

Much of Benedetto's English work was later dispersed. The candelabrum was sold by the Puritan regime of Oliver Cromwell during the 1650's. The candle-bearing angels, instead of guarding the remains of Cardinal Wolsey, disappeared into private hands until being recognized in recent decades. They are now in the collection of the Victoria and Albert Museum.  

 


Anne Lloyd, Photo (2022)
 Gallery view of The Tudors exhibit, showing the Luttrell Table Carpet
 
The most significant - and perhaps, surprising - treasures acquired by the Tudors were works of fabric art. These are brilliantly displayed in the Met's exhibit: tapestries, carpets, glittering examples of cloth of gold and religious vestments. 



Anne Lloyd, Photo (2022) Fencing Doublet, ca. 1580

Some of the most spectacular items of personal clothing ever worn in Europe were created for the ruling elite of Tudor England. Very few examples of these remain, however. On view in the Met exhibit, there is a man's tight-fitting doublet, padded to protect against swords and daggers while fencing, and a pair of gloves.

The rare survivals in the other fabric categories reveal the rich world of color, texture and symbolism so prized by the Tudors. One example comes from a set of ten tapestries, The Story of the Redemption of Man. This was likely woven in the southern Netherlands (Belgium). In 1502, the entire set was purchased by Henry VII. If displayed side-by-side the ten tapestries would have extended more than a fifth of a mile. The other nine tapestries have not been seen since 1673. 

The surviving wall hanging of the set,The Creation and Fall of Man, is remarkable on many counts.  Of especial note is the manner in which the Divine Trinity is depicted. God the Father, the Son (Jesus) and the Holy Spirit are shown in nearly identical form as crowned and robed rulers, each bearing a royal scepter. The Trinity appears seven times in this regal mode on the broad field of the tapestry, once for each of the Seven Days of Creation.

 


Ed Voves, Photo (2022)
 Detail of Creation and Fall of Man Tapestry, 1497–1502

Whatever the reason for departing from the traditional presentation of the Holy Trinity, the tremendous artistic skill used to create the images of the kingly Father, Son and Holy Spirit is of the highest caliber. 



Moreover, the emotion imparted to the faces of the Trinity testifies to a profound level of religious belief of both patrons and artists of the tapestry. The heartfelt religious convictions of the 1500's were indeed woven into the warp and woof of this magnificent wall hanging.



Ed Voves, Photo (2022) Henry VII Cope, 1499–1505

The same can said can be said of the Henry VII Cope. Worn by Catholic priests during the celebration of the Mass, this cope was part of a wardrobe of over thirty vestments commissioned for use in Westminster Abby. The total cost of these garments, made in Italy, has been calculated in the currency of the time, at £100,000. 

The staggering price tag can be explained by the materials used. The cope on view in the Met's exhibit was made of velvet cloth of gold with loops of gilded silver and silver-wrapped threads. The bands of embroidered decoration, examples of the celebrated Opus Anglicanum needle work, were added after the garments arrived in England. In the case of this cope, the embroidered decoration we see here was not original to it. Although dating to the same era, it was added at a later date.



Ed Voves, Photo (2022)
Detail of Henry VII Cope, showing Opus Anglicanum needle work

Judging from the attention and funding devoted to religious matters by the early Tudors, England's loyalty to the Roman Catholic faith seemed unshakable when Martin Luther launched the Protestant Reformation in 1517. Yet, during the next two decades, Henry VIII's break with the Papacy over his marriage to Catherine of Aragon, transformed the cultural, as well as the spiritual, landscape of England.                                                                                                                                                                                                                            The "King's Great Matter" pitted Henry VIII against Emperor Charles V, the loyal nephew of Catherine of Aragon, as much as against the Papacy. Thus, the initial break with Rome was primarily a political act. In terms of The Met's exhibit, there are few works of art which evoke this epic event in European and British history, except for portraiture. 

That is a very big exception since it involved Han Holbein the Younger, the German/Swiss painter at the court of Henry VIII. Holbein was indisputably one of the greatest portrait painters in world history. Until the advent of photography, no historical era's "great and powerful" have ever be so brilliantly documented. Moreover, Holbein exerted such a powerful impact on British art that his presence continued to be felt long after he died, suddenly and unexpectedly, in 1543.  

                                                         


Hans Holbein the Younger 
 Henry VIII of England, ca. 1537
                                                                                                               Given the importance of portraiture under the Tudor dynasty and thus, as a component of The Tudors: Art and Majesty, I have elected to do a follow-up review which will focus exclusively on the portraits in the exhibition. Special attention will be paid to the attempt to turn the likeness of Elizabeth I into a near-religious icon.

The Tudors: Art and Majesty does include one work in its awesome array of art which indirectly addresses the horrific effect of the "King's Great Matter" and the persecutions and counter-persecutions which it triggered. 

 


Ed Voves, Photo (1922) Dirck Vellert's Martyrdom of the Seven Maccabee Brothers and Their Mother, ca. 1530-35

This is a stained glass window showing the Martyrdom of the Seven Maccabee Brothers and Their Mother. It was created by Dirck Vellert (ca. 1480/85–ca. 1547) during the crisis years of Henry's "Great Matter," though for which church or chapel is not known. Vellert was a highly regarded artist during his lifetime - Durer held him in great esteem - but much of his work was latter lost or destroyed. Many of his masterpieces were no doubt casualties in the wave of iconoclastic destruction which was part of the "radical" Reformation.

Vellert's Seven Maccabee Brothers shows the two-step process of discussion and debate followed by death and destruction which was taking place in Europe even as he worked on the design for this window.



Ed Voves, Photo (1922)
 Detail of Martyrdom of the Seven Maccabee Brothers and Their Mother

In the foreground, the Hellenistic Greek ruler, Antiochus IV, confers with members of his court on how to crush the rebellious Jews who refuse to endorse Greek customs such as eating pork. In the background, his troops  are executing his orders - literally.  Burning, flaying alive, beheading, the full "play-book" of state-terror tactics, it's all there illustrated in stained-glass.



Anne Lloyd, Photo (2022) 
Hans Holbein the Younger's Sir Thomas More, 1527

On July 6, 1535, around the time that Vellert was completing the Seven Maccabee Brothers window, Sir Thomas More was beheaded on Tower Hill. More, who had only lately worn the golden Tudor Rose of the Lord Chancellor of England around his neck, was executed for refusing to take the oath acknowledging Henry VIII as the supreme leader of the Church of England.

History, as the tired old saying goes, always repeats itself. 

***

Text and photos: Copyright of Ed Voves, all rights reserved                          Original photos: Copyright of Anne Lloyd, all rights reserved

Introductory Image: Anne Lloyd, Photo (2022) Gallery view of The Tudors: Art and Majesty exhibition at the Metropolitan Museum of Art, Henry VIII by the Workshop of Hans Holbein the Younger, ca 1540. Oil on panel: 93 5/8 × 52 3/4 in. (237.9 × 134 cm) Walker Art Gallery, National Museums, Liverpool 

Ed Voves, Photo (2022) Gallery view of The Tudors: Art and Majesty showing  Michael Sittow's portrait of Mary Tudor, later Queen of France and Duchess of Suffolk, ca. 1514. Oil on panel, 115/16 × 8¼ in. (28.7 × 21 cm) Gemäldegalerie, Kunsthistorisches Museum, Vienna 

Anne Lloyd, Photo (2022) Gallery view of The Tudors: Art and Majesty showing The “Sea-Dog” Table , ca. 1575. Walnut wood, gilded silver, marbled inlay, 33½ × 58 × 33½ in. (85 × 147 × 85 cm) National Trust, Hardwick Hall, The Devonshire Collection and The Division of the Booty from The Story of David and Bathsheba tapestry series, made by an unknown Flemish artist, ca. 1526-28, 10-piece set. Wool, silk and gilded silver metal-wrapped threads: 15 ft. 5/16 in. x 19 ft. 5 7/8 in. ( 458 x 594 cm) Musee national de la Renaissance, chateau d'Ecouen, France.

Anne Lloyd, Photo (2022) Gallery view of The Tudors: Art and Majesty. In the foreground is a Basin, attributed to design by Hans Holbein the Younger, ca. 1535-36. Silver, gilded silver with colored enameling: 2 1/16 x 17 1/2 - 17 1/16 in. (5.2 cm x 44.5 -44.9 cm) Focke Museum, Bremen, Germany.

Anne Lloyd, Photo (2022) Detail of Letters Patent Granting Arms to William Paget, 1st Baron Paget de Beaudesert, by King Edward VI, March 25, 1553 Ink and bodycolor on vellum, with wax seal, 34¼ × 367/16 in. (87 × 92.5 cm) Marquess of Anglesey, Plas Newydd, Anglesey 

Anne Lloyd, Photo (2022) Helmet from the Armor Garniture owned by George Clifford, Third Earl of Cumberland,1586. Made under the direction of Jacob Halder, master armorer at the Royal Workshops at Greenwich. Steel, gold, leather, textile: H. 69 1/2 in. (176.5 cm), W.60 lb. (27.2 kg) The Metropolitan Museum

Anne Lloyd, Photo (2022) Detail  of Han Holbein the Younger's Sir Thomas More, 1527. Oil on panel: 29 ½ x 23 ¾ inches The Frick Collection.

Anne Lloyd, Photo (2022) Gallery view of The Tudors: Art and Majesty. Shown are: Angels Bearing Candlesticks, created by Benedetto da Rovezzano, ca. 1524–29. Bronze, each 39¾ × 193/4 × 13 in. (101 × 50 × 33 cm) Victoria and Albert Museum, London (A.1-2015, A.2-2015)  & Candelabrum  by Benedetto da Rovezzano , ca. 1529–40 Bronze, 106¼ × 17¾ × 17¾ in. (270 × 45 × 45 cm) Sint-Baafskathedraal, Ghent.

Anne Lloyd, Photo (2022) Gallery view of The Tudors: Art and Majesty, showing the Luttrell Table Carpet, before 1580. Wool, silk, gilded silver and silver metal wrapped threads: 6 ft. 4 in. x 18 ft. 15/16 in. (193 x 651 cm) Glasgow City Council, the Burrell Collection, Glasgow.

Anne Lloyd, Photo (2022) Fencing Doublet, ca. 1580. Leather, silk, linen, cotton: H. 30 in. (76.2 cm) W. 24 3/4 in. (60.3 cm)  D. 14 1/4 in. (36.2 cm)  The Metropolitan Museum of Art.

Anne Lloyd, Photo (2022) Detail of Creation and Fall of Man Tapestry from a Ten-Piece Set of the Story of the Redemption of Man, designed by an unknown Flemish artist, ca. 1497–99 Probably Brussels, before 1502. Wool (warp), wool, silk, silver, and gilded-silver metal-wrapped threads (wefts:167¾ × 3291/8 in. (426 × 836 cm) Cathédrale Saint-Just-et-Saint-Pasteur, Narbonne 

Anne Lloyd, Photo (2022) Henry VII Cope, 1499–1505. Velvet cloth of gold, made in Italy, brocaded with loops of gilded silver and silver metal wrapped threads. Orphrey and hood: England, ca. 1500. Linen embroidered with silk and gilded-silver metal-wrapped threads: 64 1/8 × 130¾ in. (163 × 332 cm) Trustees of the British Jesuit Province–Jesuits in Britain

Hans Holbein the Younger (German/Swiss, 1497/98–1543) Henry VIII of England, ca. 1537. Oil on panel, 11 × 7 7/8 in. (28 × 20 cm) Museo Nacional Thyssen-Bornemisza, Madrid (191 [1934.39])

Ed Voves, Photo (2022) Martyrdom of the Seven Maccabee Brothers and Their Mother, designed and executed by Dirck Vellert, ca. 1530-35. Stained glass: 27 3/4 x 18 1/2 in. (70. x 47 cm).The Metropolitan Museum of Art 

Anne Lloyd, Photo (2022) Hans Holbein the Younger's Sir Thomas More, 1527. Oil on panel: 29 ½ x 23 ¾ inches The Frick Collection.                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                


 






Sunday, July 21, 2019

Art Eyewitness Book Review: The Oxford Illustrated History of the Renaissance


The Oxford Illustrated History of the Renaissance


Edited by Gordon Campbell

Oxford University Press/$39.95/506 pages

Reviewed by Ed Voves


Andy Warhol and the Renaissance of the 1400's-!500's seldom occupy the same paragraph in art history books or essays. Yet as I finished reading The Oxford Illustrated History of the Renaissance, Warhol's famous (or infamous) prediction came to mind.

"In the future, everyone will be world-famous for fifteen minutes."

Since the fame of Leonardo, Michelangelo and Durer has lasted a lot longer than a quarter of an hour, my reflection on Warhol's statement seemed little more than a random thought. But as I reread some of the especially cogent passages of the Oxford volume, the following statement seemed a likely candidate for having directed my thoughts in Warhol's direction.

The proliferation of images and texts brought about by the invention of printing (c.1440) confirm that the Renaissance experienced a revolution comparable in magnitude to the recent emergence of the Internet. The word 'selfie' is recent but the Renaissance brought about and developed the self-portrait and the portrait. 

This perceptive insight appears in the chapter of the Oxford book, "The Civilization of the Renaissance," written by François Quiviger. An echo of the title of the famous nineteenth century book, The Civilization of the Renaissance In Italy by Jacob Burckhardt, is detectable here. Quiviger and the other members of the team of scholars who wrote The Oxford Illustrated History of the Renaissance show that the impact of this cultural revolution spread far wider than Italy.
   

Hans Holbein, The Ambassadors, 1533

The Renaissance was marked by world-changing inventions like movable-print and realistic portrait painting. These in turn facilitated the emergence of "the sense of the self in the world." During this long-ago era, the seeds of modern individualism were planted. Whether our opportunity for fame lasts fifteen minutes or five centuries, the debt we owe to the "brave new world" of the Renaissance is considerable.

The Oxford Illustrated History of the Renaissance is the latest in an outstanding series of books dating back to the 1980's. Based on the latest historical research but aimed at the general reader, the Oxford "Illustrated's" have maintained a very high standard over the years. This volume, edited by the great Renaissance scholar, Gordon Campbell, certainly maintains the Oxford University Press reputation for excellence.

Among the historians recruited to write this authoritative book is Felipe Fernández-Armesto, who edited The Oxford Illustrated History of the World, reviewed earlier this year in Art Eyewitness. The chapter written by Fernández-Armesto deals with the global impact of the Renaissance. With his usual verve and command of the historical source material, Fernández-Armesto investigates the way that interconnected bonds were forged between far-flung nations and societies.

 The process of globalization was very slow during the 1400's and early 1500's, being contingent more on mariners' understanding of the trajectory of the "trade winds" than of strategic planning by the governments of Europe.

"The history of the world, as traditionally written," Fernández-Armesto wryly observes, "contains too much hot air and not enough wind."


Afro-Portuguese Ivory Hunting-horn, c.1490-1530

The carved ivory horn, shown above, illustrates this world-wide perspective on the Renaissance. It was made in Africa for the European market and taken back by Portuguese maritime traders. The base of the horn shows an armillary sphere, the Coat of Arms of the Portuguese royal house and the cross of Beja. Scenes of Europeans and Africans fighting and hunting animals are also featured.

If the global trade had been limited to exotic products such as this ivory horn, the world  would be a different place today. Vast hauls of treasure from the New World, chiefly silver, flowed into the Spanish treasury and flowed right out again. The "King's Fifth" was used chiefly to purchase weapons, especially gunpowder-firing cannon, state-of-the-art warships and elaborate fortifications capable of resisting the formidable armies and fleets of the rival Valois French monarchy and  the Ottoman Turks. There is an instructive chapter on the Renaissance "arms-race" written by David Parrott in the Oxford volume.


Giorgio Vasari, The Battle of Lepanto, 1572

If the Renaissance witnessed endemic warfare, the growth of a world-wide slave trade (with plenty of guilt to share among all the participants of this "trafficking of souls") and social repression in most European societies, can we really justify the claim that a "Renaissance" actually took place? Or is such a claim more of the "hot air and not enough wind" which Fernández-Armesto derides?

It is the contention of the Oxford team that the Renaissance was indeed a revolutionary epoch in every field of creative endeavor. This was especially true in the visual arts, which we will focus upon shortly. The unpleasant aspects of the Renaissance are not brushed aside and the prevailing theme of the book is best summarized by Quiviger in the concluding remarks of his chapter:

Many scholars have observed that the ideals and values of the Renaissance are merely a sugar coating concealing the darker, violent, and ever present nature of men, driven by ambition and rivalry. Sugar coating is nevertheless a first step towards sweetening. This is simply a matter of not confusing a period with its ideals… Similarly, the ideals of good manners and elegance… may not have been the norms of their time but their European diffusion suggests that they did eventually have an impact upon the world.

The "sugar coating" which the Renaissance applied to European society and indirectly to the world was a long and complex process. Because we still see the results in art, architecture and literature produced during 1400's and 1500's, it is easy to miss two fundamental points.

Most of the texts used by Renaissance scholars were available only because "Dark Age" scribes, many of them Irish monks, had preserved them. If a manuscript copy of a Latin text survived to the ninth century, as Peter Mack writes in his chapter on Renaissance humanism, it "was never truly lost again." Greek texts were similarly preserved in the Byzantine Empire and transmitted to Italy in the years prior to the fall of Constantinople in 1453. 



Petrarch's copy of Livy, c.1329.
 Detail of manuscript copy of the history of Rome by Livy, 22.1

The "heroic" role of the Renaissance scholar was to rigorously organize and study what had been salvaged from ancient times and to disseminate this "new" knowledge all over Europe. Humanism, as the new scholarship was called, had commenced decades before the first use of the printing press in the early 1450's. We can see Humanism in action on the manuscript pages of the Roman history of Livy, personally copied and corrected by Petrarch (1304-1374) and further annotated by Lorenzo Valla (1407-1457).

Secondly, the artistic revolution of depicting Jesus, the Virgin Mary and other saintly figures with flesh and blood naturalism was another Medieval development. The preaching of St. Francis of Assisi (1181-1226) and his followers, the Franciscans, emphasized the humanity of Jesus and the need for Christians to practice levels of devotion that reflected the sufferings of Jesus and the Christian martyrs.

The preaching of the Franciscans called for "art that bleeds" as Andrew Graham-Dixon memorably described in his wonderful book, Renaissance. Artists, both in Italy and Flanders, complied with alacrity. 



Jan van Eyck, Madonna of Chancellor Rolin, c.1435

It was the Flemish who took the key step of transferring the naturalism used in portraying Jesus, Mary and the Apostles to portraits of Christian believers. Special attention was given to those willing to pay to be included in the picture, like Chancellor Rolin of Burgundy, shown above. But the real breakthrough came about when Italian merchants working in Flanders, like Tommaso Portinari, commissioned paintings showing them and their wives praying before Jesus and his mother.

 Prior to the arrival in Italy of these oil paintings from Flanders, Italian artists had been exploring other aspects of art, such as creating a sense of visual space through the use of linear perspective. Portraits in Italy were chiefly done in profile, because of the obsession with collecting ancient Roman coins. Of deeply-probing psychological insight, there was precious little. When the portraits by Flemish masters like Jan van Eyck and Hans Memling reached Italy, the effect was dramatic.


Antonello da Messina, Portrait of a Man (Il Condottiere),1475

In this sensational portrait by Antonello da Messina, we can see the result. This incredible work is the perfect embodiment of the Renaissance "sense of the self in the world."

Antonello may have learned oil painting from an itinerant Flemish painter at the court of the Kingdom of Naples. However he acquired the techniques of the Flemish masters, Antonello soon matched them in the ability to probe the human soul and to portray the result on canvas or panel.

The age of Individualism had dawned.


Albrecht Dürer, The Large Piece of Turf, 1503

The techniques of close investigation of human character began to be applied to the study of nature, stunningly revealed in Durer's Large Piece of Turf. Soon the new critical thinking and observation was being trained on the stars and planets, leading to Copernicus' challenge to traditional, earth-centered astronomy. The Oxford volume includes a chapter filled with insightful analysis of the Scientific Revolution which ultimately was the most momentous result of the Renaissance.

Just about every facet of life in Europe was affected by the "new" learning and meticulous tinkering which the Renaissance engendered. This extended even to special techniques for folding napkins at banquets into the shape of animals, ships and castles! This too is described in The Oxford Illustrated History of the Renaissance.

The Oxford volume, however, does not cover in great detail the famous incidents in the careers of the titans of Renaissance art. Leonardo, Michelangelo, Raphael, Durer and Titian do make appearances in the book and their art works are considered in the broad context of Renaissance civilization. Two chapters provide a solid foundation to the study of Italian art (written by Francis Ames-Lewis) and the Northern Renaissance (Paula Nuttall and Richard Williams).

Most of the familiar and fascinating events, feuds, etc. are not featured. No mention of screaming matches between Michelangelo and Pope Julius II. Discussion of Italian art ends for the most part with the death of Raphael in 1520.

I can see the point of Gordon Campbell and his team of Renaissance scholars, given the global framework of this outstanding book. There is so much ground to cover and it makes sense to concentrate on the factors that created the Renaissance "sense of the self in the world."

Never-the-less, reading The Oxford Illustrated History of the Renaissance has placed me in a perplexing situation not unlike that faced by the actor, Bill Murray, in the movie Groundhog Day!

My very first exposure to Renaissance art ended - as does the corresponding chapter of the Oxford book - with Italian art in the early 1500's. Way back in the 1970's, I took an undergrad course in Renaissance art. The professor was so smitten with Brunelleschi, Donatello  and other Quattrocento masters that we ran out of time. When the course ended, Leonardo was still waiting for the paint to dry on The Last Supper.

Hopefully, Oxford University Press will publish an Illustrated History of the Later Renaissance and I will finally discover what happened to Michelangelo.

***
Text: Copyright of Ed Voves, all rights reserved                                                                                           
Images courtesy of the National Gallery, London, the British Museum, Musée du Louvre, the Albertina Museum, the British Library and Wikipedia.org 

Introductory Image:
Book Cover. Courtesy of Oxford University Press

Hans Holbein (German/Swiss, 1497/8-1543) Jean de Dinteville and Georges de Selve ('The Ambassadors'), 1533. Oil on oak: 207 x 209.5 cm. National Gallery, London: NG1314

Artist unknown ((Africa,Sierra Leone) Afro-Portuguese Ivory Hunting-horn, c.1490-1530. Carved from elephant ivory, base of horn fitted with silver-gilt rim:  48.2 centimetres. British Museum, Af1979,01.3156.

Giorgio Vasari (Italian,1511–1574) The Battle of Lepanto, 1572. Fresco in the Sala Regia of the Vatican. 
https://commons.wikimedia.org/wiki/File:Giorgio-vasari-battle-of-lepanto.jpg

Petrarch's copy of Livy. Detail of manuscript copy of the history of ancient Rome by Livy, 22.1, with corrections by Petrarch, 1304-1374, (interlinear) and Lorenzo Valla (marginalia). Italy and France (Avignon), late 12th century-c 1329. British Library, London. Harley MS 2493, f 105v.

Jan van Eyck (Flemish, c.1390-1441) Madonna of Chancellor Rolin, c. 1435. Oil on panel: 66cm x 62cm. Musée du Louvre, Paris https://en.wikipedia.org/wiki/Madonna_of_Chancellor_Rolin

Antonello da Messina (italian/Sicilian, 1430-1479) Portrait of a Man (Il Condottiere), 1475. Oil on panel: 36.2 cm (14.2 ″); Width: 30 cm (11.8 ″).  Musée du Louvre, Paris. http://cartelen.louvre.fr/cartelen/visite?srv=obj_view_obj&objet=cartel_13724_28067_p0003425.002.jpg_obj.html&flag=false

Albrecht Dürer (German, 1471-1528) The Large Piece of Turf, 1503. Watercolor and body color, heightened with white body color: 40.8 cm (16 ″) x 31.5 cm (12.4″). Albertina Museum,Vienna.
https://commons.wikimedia.org/wiki/File:Albrecht_D%C3%BCrer-The_Large_Piece_of_Turf,_1503_-_Google_Art_Project.jpg

Thursday, April 12, 2018

A Chronology of Art, A Timeline of Western Culture from Prehistory to the Present



A Chronology of Art

A Timeline of Western Culture from Prehistory to the Present


Edited by Iain Zaczek

Thames & Hudson/288 pages/$29.95

Reviewed by Ed Voves

A Chronology of Art, recently published by Thames & Hudson, explores how events shape art - and vice versa. The book skillfully juxtaposes an extended timeline of key dates in history with discussion of the great works of art which were created while these events unfolded. 

1533 is a case in point. It was a  year filled with momentous events. The Spanish conquest of Peru reached a bloody climax with the judicial murder of the ruler of the Incas, Atahualpa. A world away, the  "King's Great Matter" shattered England as Henry VIII broke with the Papacy over his marriage to Catherine of Aragon. Henry then married Anne Boleyn and was excommunicated by Pope Clement VII.

That same year, two French diplomats in England, Jean de Dinteville and Georges de Selve, decided to have their portraits painted. They commissioned Henry's court painter, the Swiss-born Hans Holbein, to portray them together. De Dinteville and de Selve posed with symbolic artifacts such as a celestial globe and a terrestrial globe, a lute with a broken string, a hidden crucifix and a huge skull, tilted at a baffling angle.




Hans Holbein the Younger, The Ambassadors (detail), 1533

The resulting work, now in the collection of the National Gallery in London, is the enigmatic painting entitled The Ambassadors. For all of their political skill and elegance, Holbein's diplomats confront a political reality characterized by the broken string of the lute and a globe of the earth, turned upside down. These testify to the shattered unity of Christendom.
Art and politics seldom connect so neatly as happened with The Ambassadors. Yet, there is almost always some shared idea or influential factor linking the world of art and affairs of state. 

A Chronology of Art is likely to become an essential reference work for art students. The book cogently documents the development of art in the West, while highlighting the progression of political and religious events. Although the civilizations of antiquity and the Middle Ages are surveyed, the art and events of recent times are given the fullest coverage.

A disturbing pattern emerges as you proceed with A Chronology of Art. The "best" art often emerges from the "worst" of times. 

The years, 1480 to 1500, are a good example. The Spanish Inquisition was launched during these two decades. The English "Princes in the Tower" were murdered during the Wars of the Roses. Columbus made his epic voyages of discovery, increasingly viewed in some circles as acts of genocide.



The Unicorn in Captivity tapestry (c.1495)

By contrast, the art of the period includes many works of singular beauty, including Botticelli's The Birth of Venus (c.1485) and The Unicorn in Captivity tapestry (c.1495). 
I was especially moved by The Glorification of the Virgin (c.1490) by the little known Flemish painter, Geertgen tot Sint Jans. 

In theological terms, Geertgen shows the victory of good over evil proclaimed by the Book of Revelations. Yet we scarcely notice this cosmic interpretation. This is partly due to the fact that The Glorification of the Virgin was one half of a diptych. The other panel, now separated, shows the crucifixion of Jesus. The real reason, at least for a modern art lover, is that this incredible work appeals to our heart rather than our beliefs.



Geertgen tot Sint Jans, The Glorification of the Virgin, c.1490

What we focus upon in The Glorification of the Virgin is a full symphony of the heavenly choirs. Angels play every conceivable musical instrument: lutes, trumpets, violins, a pipe organ powered by a bellows. They are making "a joyful noise unto the Lord" and the Christ Child joins in, tinkling away with a little bell.


The "march of time" chronology pauses every few pages for a thematic essay focusing on a subject of note -  Celtic metalwork, the discovery in 1939 of the incredible Sutton Hoo ship burial with its trove of early Anglo Saxon treasures, the invention of oil painting during the early Renaissance and many more topics - brilliantly complementing the unfolding timeline.

One of the most enjoyable of these essays traces the imagery of power in one of its most potent forms, the Equestrian Portrait. We follow the trend of depicting the "man on horseback" across art history. Anthony van Dyck's 1633 portrait of Charles I, mounted on a magnificent war horse, is paired with Jacques-Louis David's Napoleon Crossing the Alps (1801). (Napoleon actually rode a mule over the Alps as shown in an 1850 painting by Paul Delaroche). As both rulers were short of stature, their noble steeds gave them the advantage of height.



Carolus-Duran, Mademoiselle Croizette on Horseback, 1873
By contrast, Mademoiselle Croizette looks far more commanding - and certainly more dashing - in Carolus-Duran's 1873 portrait of her riding on the beach of Trouville. What a fabulous work of art, horse and horsewoman at ease in the enjoyment of life and vitality! Napoleon Bonaparte, the "Man of Destiny," never looked half so imposing on his steed as Sophie Croizette, riding sidesaddle on a summer's day.
Napoleon also figures significantly in the pages devoted to the years, 1800-1810. Two works of art display the French emperor in all his vanity and arrogance. In an intriguing comparison, William Blake's The Great Red Dragon and the Woman Clothed in the Sun also is highlighted. 
The "heroic" nude stature of Napoleon as Mars the Peacemaker took flattery to an absurd level. Antonio Canova commenced work on the statue in 1802, during the brief Peace of Amiens with Great Britain. 



Antonio Canova, Napoleon as Mars the Peacemaker, 1802-1806

Mars, of course, was no peacemaker and neither was Napoleon. In less than a year, Napoleon was back on his career of conquest. He was addicted to war, but after a few moments of reckless glory as a young commander, he seldom exposed himself to danger on the battlefield. 
A "god of war" Napoleon may have been, but he tried to convince his subjects that he was a noble, humane ruler as well. The second work depicting him in the 1800 to 1810 section is Napoléon on the Battlefield of Eylau. Painted by Antoine-Jean Gros, shortly after the battle, this is one of the rare works in the history of art to show accurate depictions of battlefield casualties.



Antoine-Jean Gros, Napoléon on the Battlefield of Eylau, 1807

This surprising willingness to acknowledge the horrors of war was actually a sophisticated propaganda venture on Napoleon's part. The Battle of Eylau, fought during a blinding snowstorm in February 1807, was not a French victory. Everyone knew that Napoleon had come close to defeat, saved only by a massed cavalry charge which broke through the Russian lines, enabling Napoleon to hold out until reinforcements arrived. So many French troops fell in the battle (perhaps 25,000), that the exact number was never computed, or at least not published in the reports sent back to France. 
Antoine-Jean Gros, acting on Napoleon's directive, turned the frozen hell of Eylau into a moral victory. Napoleon is shown, haggard and distraught, directing care for French and Russian wounded alike. It was a clever ploy and convinced many that Napoleon was a wise and compassionate leader. More to the point, it did not stop Napoleon from going to war against Russia in 1812 where this dreadful scene was repeated on a vaster scale.
At the same time as Napoleon was pursuing his "destiny," William Blake was attempting to "see a world in a grain of sand and heaven in a wild flower, hold infinity in the palm of your hand and eternity in an hour."



William Blake, The Great Red Dragon and the Woman Clothed with the Sun, c. 1805
Apart from a small band of admirers, many people thought the visionary Blake to be utterly insane. Others considered him a prophet. Blake's wife was perhaps closest to the truth when she noted that "I have very little of Mr. Blake's company. He is always in paradise."

Blake may have inhabited his own spiritual realm. But that did not mean that he was cut-off from the world around him or oblivious of the human cost of Napoleon's bid for glory. When you reflect on the scene of carnage at Eylau, you realize that Blake's attempt to visualize the struggle of good versus evil in biblical terms reflected the dark era that he shared with Napoleon.



Pierre-Auguste Renoir, La Grenouillère, 1869
These reflections should not cast a shadow on the human genius for transcending history through art. That is certainly true for Blake. It was true, as well, for Pierre-Auguste Renoir and Claude Monet, when they painted decent, ordinary people relaxing at the "frog's pond," La Grenouillère, as war clouds gathered over France in 1869.

Today, only historians can explain the reasons for the Franco-Prussian War of 1870-71. But the "dueling" paintings of Monet and Renoir at La Grenouillère, the founding works of Impressionism, are cherished all over the world. 
You don't have to study the historical background of great works of art like the La Grenouillère paintings in order to appreciate them. However, by establishing the context for the art works we love so much, A Chronology of Art reminds us that human beings, beset by "wars and rumors or wars," can rise to the challenges of life and create enduring masterpieces. 
This is a lesson of great relevance to the troubled times we live in and, if we are lucky, this lesson will apply to the timeline of the future. 

***
Text: Copyright of Ed Voves, all rights reserved                                                                Photos courtesy of the Metropolitan Museum of Art; the National Gallery, London; the National Gallery of Art, Washington D.C.; Wikimedia Commons


Introductory Image
Hans Holbein the Younger (Swiss, 1497-1543) Jean de Dinteville and Georges de Selve, The Ambassadors, 1533. Oil on oak panel: 207 x 209.5 cm. National Gallery, London. Purchased 1890, NG 1314

Artist unknown (Flemish) The Unicorn in Captivity (from the Unicorn Tapestries), 1495–1505. Wool warp with wool, silk, silver, and gilt wefts: 144 7/8 x 99 in. (368 x 251.5 cm). Metropolitan Museum of Art. Gift of John D. Rockefeller Jr., 1937 # 37.80.6

Geertgen tot Sint Jans (Flemish, c.1465-c.1495) The Glorification of the Virgin, c. 1490–1495,originally part of a diptych. Oil on panel: height: 24.5 cm (9.6 in) x Width: 20.5 cm (8 in) Museum Boijmans Van Beuningen  2450 (OK) Google Art Project.jpg  Wikimedia Commons

Carolus-Duran (French, 1837-1917) Equestrian Portrait of Mademoiselle Croizette, 1837. Oil on canvas.  Le MUba Eugène Leroy/Tourcoing. From Wikimedia Commons

Antonio Canova (Venetian, 1757-1822) Napoleon as Mars the Peacemaker, 1802-1806. Marble: 345 cm. Apsley House, London. Wikimedia Commons

Antoine-Jean Gros (French, 1771-1835) Napoleon on the Battlefield of Eylau, 1807. Oil on Canvas, 104.9 × 145.1 cm (41.2 × 57.1 in) Toledo Museum of Art 1988.54. Purchased with funds from the Libbey Endowment, Gift of Edward Drummond Libbey. Google Art Project.jpg  Wikimedia Commons

William Blake (British, 1757-1827) The Great Red Dragon and the Woman Clothed with the Sun. c. 1805. Pen and gray ink with watercolor over graphite, Rosenwald Collection, 1943.3.8999 National Gallery of Art, Washington, D.C.

Pierre-Auguste Renoir (French 1841-1919), La Grenouillère, 1869. Oil on canvas: 81 x 66.5 cm. Nationalmuseum, Sweden. #2425 From Wikimedia Commons