Showing posts with label Fiske Kimball. Show all posts
Showing posts with label Fiske Kimball. Show all posts

Monday, October 19, 2026

Art Eyewitness Review: Marcel Duchamp at the Philadelphia Museum of Art

 

Marcel Duchamp

Philadelphia Museum of Art

 October 10, 2026 - January 31, 2027  

Reviewed by Ed Voves

Original Photography by Anne Lloyd

The other day, I saw a nude descending the staircase of the Great Stair Hall of the Philadelphia Museum of Art. I wasn't the least bit startled or amazed at the sight.

The "nude" was a digital projection of the celebrated painting by Marcel Duchamp. The original, Nude Descending a Staircase (No. 2) painted by Duchamp in 1912, is one of the most cherished works of art in the collection of the Philadelphia Museum of Art (PMA). 



Anne Lloyd, Photo (2026)
Marcel Duchamp's Nude Descending a Staircase (No. 2), 1912

Nude Descending a Staircase is currently one of the anchor works of a massive exhibition at the PMA devoted to Duchamp's controversial career. Three hundred paintings, drawings, sculptures, prints and photos are displayed, along with replicas of the once notorious "Readymades". 

 


Anne Lloyd, Photo (2026)
 Gallery view of Marcel Duchamp at the Philadelphia Museum of Art. 

Marcel Duchamp is a very important exhibition for the PMA, both for the content on view in the exhibit galleries and for the foundational role that Duchamp's works have played in securing the Philadelphia Museum of Art's reputation as a great museum. 

After opening its neo-classical main building (replacing an earlier structure) in 1928, the PMA struggled to survive the Great Depression and the World War II years. In 1950, thanks to the efforts of Fiske Kimball, the dynamic head of the PMA, the celebrated Arensberg collection of Modern art was bequeathed to the museum. Over 1000 works of art entered the PMA collection, paintings by Matisse and Picasso, sculptures by Brancusi and works of all kind by Duchamp. Lots and lots of Duchamps.

The Marcel Duchamp exhibition previously appeared at the Museum of Modern Art in New York City during the past summer. A collaborative effort by the PMA and MOMA, the exhibition is the first, major survey of Duchamp's life and career since the 1973 retrospective, five years after his death. That exhibition was also organized by these two institutions. 



Anne Lloyd, Photo (2026)
 The curatorial team of the Marcel Duchamp exhibition. 
 From left, Matthew Afron, PMA, Ann Temkin & Michell Kuo, MOMA

The curatorial team, Matthew Afron of the PMA and Ann Temkin and Michelle Kuo of MOMA, has assembled an encyclopedic display of Duchamp's oeuvre which we are unlikely to see again for many years to come.



Anne Lloyd, Photo (2026)
 Gallery views of the Marcel Duchamp exhibit, showing (from top, left)
 Rotary Glass Plates (1920) & Rotary Demisphere (1925); Box in a Valise, Series F (1935-1941); Photo from Andy Warhol's film (1966)

Early sketches by Duchamp, signature paintings, mechanical devices that rivaled the crazy contraptions of the cartoonist, Rube Goldberg, several examples of the "box in a valise" series containing miniature recreations of his art works, a digital-loop showing Andy Warhol's 1966 short film of the aged Duchamp ... the list of Duchamp's works and related documents, photos and periodicals is prodigious.

It is interesting to note the difference in presentation by the curators of the two museums because of the way it reflects the contrasting facets of Duchamp's personality. 

MOMA's exhibit space was graced by pristine white walls (except for one gallery) and bright lights. It was an appropriate forum for considering the cultural impact of one of the most influential pioneers of Modernism.



Jonathan Dorado, Photo (2026), courtesy of MOMA
 Gallery view of Marcel Duchamp at the Museum of Modern Art.

The PMA galleries stressed a different, more inscrutable Duchamp. With an abundance of darkened walls and a subdued ambiance accentuated by rows of glittering track lights, Duchamp the Magus of Modern Art held court.



Anne Lloyd, Photo (2026)
 Gallery view of Marcel Duchamp at the Philadelphia Museum of Art.
Andy Warhol's four minute film of Duchamp is being shown, at right.

Which of the two personas was the "real" Duchamp? Or was he neither?



Marcel Duchamp and his brothers. Duchamp, Jacques Villon (center) and Raymond Duchamp-Villon (right), Puteaux, France, c. 1912.

Marcel Duchamp (1887-1968) was the youngest of three brothers of a well-to-do French family from Normandy. All of his male siblings were artistically gifted, as was his sister, Suzanne, who created an impressive body of work related to the early surrealist movement, Dada. It was Duchamp's brother, Raymond who scored the first major success of their talented family, with several striking Modernist sculptures. Tragically, Raymond died while serving as a medic during World War I.

Duchamp's date of birth, 1887, is significant. So is the year of his first paintings executed to a highly professional standard - in a style recalling Bonnard - 1910. 



Anne Lloyd, Photo (2026)
Marcel Duchamp's The Chess Game, 1910

Duchamp was born the year following the last Impressionist salon. By the time Duchamp painted notable portraits of family members (above), Picasso was adapting Cubism to portraiture. One art movement after another had taken center stage during these years. Each had excited expectations of enduring success, only to lose momentum to the next "big thing."

Duchamp was, thus, a third generation Modernist. He earnestly responded to the latest revolutionary techniques. But the shifting tides of radical innovation soon made his early work appear out-of-date almost as soon as the paint dried.

In 1911-1912, Duchamp embraced Cubism and began to hit the mark. A striking Cubist painting, with one of the first of his cryptic titles, is particularly revealing of the transitional development of his work. 



Anne Lloyd, Photo (2026)
Duchamp's The King and Queen Surrounded by Swift Nudes, 1912

The King and Queen Surrounded by Swift Nudes (1912) was painted on the reverse of an earlier Symbolist-style work, entitled Paradise (Adam and Eve). Flipping the canvas over, Duchamp did not even bother to keep Adam and Eve upright. Perhaps, it was ironic commentary on the "fall of man."



Anne Lloyd, Photo (2026)
Marcel Duchamp's Paradise (Adam and Eve), 1910-11

While Duchamp was completing The King and Queen Surrounded by Swift Nudes in 1911, he began working on the first version of much more important painting, Nude Descending a Staircase (No.1). The canonical version (No. 2), was unveiled in 1912. A final rendition, mostly drawn with pencil and pen and ink, was executed in 1916. All three are on display in the PMA exhibition.



Anne Lloyd, Photo (2026)
The three versions of Marcel Duchamp's Nude Descending a Staircase 

Nude Descending a Staircase (No.2) was a remarkable achievement. However, other artists in Europe were also attempting to depict the effect of rapid, sequential movement in their paintings. This was especially true of the Italian futurist, Giacomo Balla. As a result, Nude Descending a Staircase (No.2) was initially received in French cultural circles with some doubts about its status as a Cubist work of art. The controversy, however, soon subsided.

The reaction in the United States, when Nude Descending a Staircase (No.2) was displayed at the 1913 Armory Show in New York City, was an entirely different matter. 

The degree of hostility, outrage and denunciation which Nude Descending a Staircase (No. 2) generated at the Armory Show is hard to credit today. The gallery where the painting was displayed was popularly known as the "chamber of horrors." Fortunately, for Duchamp, two Americans did favor this controversial work of art.

Walter and Louise Arensberg were an art-loving couple whose New York City apartment was the epicenter of interest in Modern art in America during the early years of the twentieth century. Walter was a chess enthusiast, like Duchamp. Louise was passionate about art. When Duchamp traveled to the U.S. in 1915, the Arensbergs embraced him as a personal friend and began purchasing his art for their collection.

Upon reaching New York, Duchamp was amazed at the welcome he received, considering the notoriety of Nude Descending a Staircase (No.2). A New York art gallery offered him $10,000 per year for his finished canvases. No doubt, the gallery owner envisioned sales of Cubist works to the Arensbergs and like-minded American enthusiasts for Modernism. Duchamp declined, claiming he was working on an experimental painting on glass. 

Duchamp was, indeed, already engaged in creating such a work, initially called The Large Glass. But there was an additional, more deep-seated reason for not accepting a gallery contract.

Painting was "washed-up", Duchamp confided to his friend, Constantin Brancusi, after visiting the Paris Air Show of 1912 where he studied the mechanics of an aircraft propeller. How could an oil-on-canvas compete with an airplane?



Anne Lloyd, Photo (2023)
 Installation view of Duchamp's The Bride Stripped Bare by Her Bachelors, Even (The Large Glass) in the PMA's Duchamp Gallery.

Once comfortably situated in America, Duchamp all but abandoned painting based on aesthetic principles, including Cubism. He played chess with Walter Arensberg and worked intermittently on The Large Glass. 

This huge, fragile work reputedly dealt with frustrated sexual desire. If this actually was the theme, it could only be guessed-at, given the obscure imagery painted on to the glass. The incomprehensible alternate title, The Bride Stripped Bare By Her Bachelers, Even, did little to resolve the mystery. 



Anne Lloyd, Photo (2023)
 Detail views of Duchamp's The Bride Stripped Bare by Her Bachelors, Even (The "Bride" is at left, the "Bachelors" at right)

Duchamp stopped working on The Large Glass in 1923, only to spend years fixing it after it was badly damaged in transit following a museum display in 1927.

Had Duchamp completely abandoned art for chess-playing (first with Walter Arensberg, then competitively, as he did later), it is doubtful if he would merit more than a passing mention in art histories. But one thing can be stated with certitude. It was not Bride Stripped Bare or bizarre machinery serving no clear purpose which have secured Duchamp's place in the pantheon of Modern Art.

It was the Readymades. 

There they are in the PMA's exhibition galleries - or rather replicas of the long-lost original Readymades. Massed produced "things" of everyday use, rather than unique products of human genius.



Anne Lloyd, Photo (2026)
 Gallery view of Marcel Duchamp at the Philadelphia Museum of Art.

Objects of ridicule and loathing to some, venerated talismans of the revolt against Classicism and commercialism to others. The curators sensibly place the Readymades on view, without commentary or vintage photos to help us appreciate their "shock of the new" impact when Duchamp first displayed them. 



Anne Lloyd, Photo (2026)
 A large-scale 1930's replica of Duchamp's L.H.O.O.Q. (1919)

Judge for yourself. That is what Duchamp said was his intention, to "de-deify" the artist, giving the spectator the opportunity to decide if the mustache and goatee on a cheap print of Mona Lisa is in the same category as the original in the Louvre.

And then, there is Fountain. Judge for yourself? How can one do that for an object which is clearly not a work of art, even in reproduction?



Anne Lloyd, Photo (2026)
 A replica (made in 1950) of Duchamp's Fountain Readymade (1917)

According to text book versions of Modern art history, Fountain represents the birth of Conceptual Art. In the spring of 1917, Duchamp submitted this Readymade anonymously to the first exhibition of the Society of Independent Artists, of which he was an official. His intentions in doing so have been endlessly debated. If we accept the ideals of Conceptual Art, then Duchamp likely intended to make a statement that the idea behind a work of art is what is important, more than the actual work, itself.

Accepting this premise, the concept of an everyday, mass-manufactured object - even a urinal - can be a legitimate part or element of artistic discourse. Duchamp, the daring originator of this train of thought, is now extolled as the "Father of Conceptual Art." 

However, a growing body of evidence suggests that Duchamp was not the originator of Fountain, either as an idea or the actual urinal purchased from a hardware store. A German woman, Elsa von Freytag-Loringhoven, active in the radical Dada group in New York, is now widely held to be the person responsible for this revolutionary  - or revolting - escapade.

Dada artists and poets like von Freytag-Loringhoven were in open rebellion against the unspeakable slaughter and stupidity of World War I. Duchamp was very active in Dada circles in New York, as his sister, Suzanne, was in Paris. 

Duchamp's role in the use of Readymades is best interpreted against the background of World War I, which the U.S. entered in April 1917. Duchamp's motivation for submitting Fountain was surely a brash and defiant repudiation of the escalating horror of his era.

However, by asserting that anything can be art by virtue of the concept behind it,  Duchamp bequeathed a problematical legacy for artists following his lead.



Anne Lloyd, Photo (2026)
 Gallery view of Marcel Duchamp at the Philadelphia Museum of Art.
 A 1964 edition of Bicycle Wheel appears at center.

This point is forcefully made in the perceptive entry on Duchamp in The Oxford Dictionary of Art, third edition, 2004. While acknowledging that "Duchamp's iconoclasm and experimental attitude have been enormously influential...", the Oxford entry concludes with the unsettling comments: 

[Duchamp's] wit and irony have been sadly lacking in most of his followers, however, and it could be argued that his influence has been disastrous, encouraging people of no discernible talent to believe that anything they do, say, or think is worthy of attention as art.

Strong words, indeed, and ones that, perhaps, we would rather not hear. But as I continue to reflect upon the truly great Marcel Duchamp exhibition at the PMA, these are words that I find impossible to easily dismiss from my mind.

***

Text: Copyright of Ed Voves, all rights reserved                                        

Original photography, copyright of Anne Lloyd

Introductory Image: Anne Lloyd, Photo (2026) View of the Great Stair Hall and staircase of the Philadelphia Museum of Art. 

Anne Lloyd, Photo (2026) Marcel Duchamp's Nude Descending a Staircase (No. 2), 1912. Oil on canvas: 57 7/8 x 35 1/8 (147 x 89.2 cm.) Philadelphia Museum of Art

Anne Lloyd, Photo (2026) Gallery view of Marcel Duchamp at the Philadelphia Museum of Art.

Anne Lloyd, Photo (2026) The curatorial team of the Marcel Duchamp exhibition. From left, Matthew Afron, PMA, Ann Temkin & Michell Kuo, MOMA

Anne Lloyd, Photo (2026) Gallery views of the Marcel Duchamp exhibit, showing (from top, left) Rotary Glass Plates (1920), Yale University Art Center & Rotary Demisphere (1925), Museum of Modern Art; Box in a Valise, Series F (1935-1941), Alychio Art Collection/Marc Coucke, Belgium; Photo from Andy Warhol's 16mm. silent film of Marcel Duchamp (1966), collection of The Andy Warhol Museum, Pittsburgh.

Jonathan Dorado, Photo (2026), courtesy of MOMA. Gallery view of Marcel Duchamp at the Museum of Modern Art, entrance to the exhibition galleries at MOMA, 2026.

Anne Lloyd, Photo (2026) Gallery view of Marcel Duchamp at the Philadelphia Museum of Art. Andy Warhol's four minute silent film of Duchamp is being shown, at right.

Marcel Duchamp and his brothers. Marcel Duchamp (left), Jacques Villon (center) and Raymond Duchamp-Villon (right), Puteaux, France, c.1912. Photographer unknown. Smithsonian Institution, Archives of American Art. 


Anne Lloyd, Photo (2026) Marcel Duchamp's The Chess Game, 1910. Oil on canvas: 44 7/8 x 57 11/16 (114 x 146.5 cm.) Philadelphia Museum of Art collection.

Anne Lloyd, Photo (2026) Duchamp's The King and Queen Surrounded by Swift Nudes, 1912.Oil on canvas: 45 1/8 x 50 3/4 in., (114.6 x 128.9 cm.) Philadelphia Museum of Art collection.

Anne Lloyd, Photo (2026) Marcel Duchamp's Paradise (Adam and Eve), 1910-11. Oil on canvas: 45 1/8 x 50 3/4 in., (114.6 x 128.9 cm.) Philadelphia Museum of Art collection.

Anne Lloyd, Photo (2026) The three versions of Marcel Duchamp's Nude Descending a Staircase, 1911,1912, 1916. All three paintings are from the Philadelphia Museum of Art collection.

Anne Lloyd, Photo (2023) Installation view of Duchamp's The Bride Stripped Bare by Her Bachelors, Even (The Large Glass), 1915-1923, in the PMA's Duchamp Gallery. Oil, varnish, lead foil, lead wire and dust on two glass panels: 9 ft 1 1/4 in. x 70 in. x 3 3/8 in. (277.5 x 177.8 x 8.6 cm.) Philadelphia Museum of Art collection.

Anne Lloyd, Photo (2026) Gallery view of the Marcel Duchamp exhibition at the Philadelphia Museum of Art.

Anne Lloyd, Photo (2026) A large scale replica, made in 1930, of Marcel Duchamp's L.H.O.O.Q. (1919) Rectified Readymade: 25 1/2 x 19 in. (64.7 x 48.2 cm.) Centre Pompidou, Paris. Musee national d'art moderne - Centre de creation industrielle

Anne Lloyd, Photo (2026) A replica (made in 1950) of Duchamp's Fountain Readymade (1917). Porcelain urinal: 12 x 15 x 18 in. (30.5 x 38.1 x 45.7 cm.) Philadelphia Museum of Art Collection.

Anne Lloyd, Photo (2026) Gallery view of Marcel Duchamp at the Philadelphia Museum of Art. 1951 replica of the 1913 original Bicycle Wheel appears at center. Metal wheel mounted on wooden stool: 51 x 25 x 16 1/2 in. (129.5. x 63.5 x 41.9 cm.) From the collection of the Museum of Modern Art, NYC.

 


Wednesday, August 31, 2022

Art Eyewitness Essay: A Late Summer's Day Visit to the Philadelphia Museum of Art

 

A Late Summer's Day Visit to the Philadelphia Museum of Art 

An Art Eyewitness Essay

Photos by Anne Lloyd
Text by Ed Voves

April 2, 2022 was a noteworthy day in the art world. It was Slow Art Day.

This special day, usually celebrated on the second Saturday of April, is dedicated to adjusting the pace at which we race through art galleries. Slow down. Take time to appreciate and enjoy the works of art which museum curators work so diligently to present to us. What's the rush?

I missed Slow Art Day this year, I'm embarrassed to report. I can't recall what I was doing on April 2, but I made-up for it a few days later.

On April 7, I took part in a press preview of a wonderful retrospective of paintings and prints by Sean Scully at the Philadelphia Museum of Art. Mr. Scully graciously analyzed key works and answered questions with great good humor. It was truly enlightening to spend an unhurried hour or so with him - and his works of art.



Ed Voves, Photo (2022)
Sean Scully & Timothy Rub, President/CEO of the Phila. Museum of Art

Taking a note from that wonderful experience, I decided to extend the close attention to the general collection of the Philadelphia Museum of Art (PMA) which normally I reserve for special exhibitions.  

My wife, Anne, and I live in Philadelphia. With so many exhibits to cover for Art Eyewitness, there is always the temptation to wait and study local treasures at a later date. We are just a bus ride away from the PMA. We can always come back, in a week, in a month ...

If the Covid-19 lockdowns have taught art lovers one thing, it is to never take museums and galleries for granted. 



Anne Lloyd, Photo (2021)
View of the Philadelphia Museum of Art

The late summer seemed a good time for a leisurely, if focused, tour of the Philly Museum. There being a lull between the Sean Scully retrospective and the big Matisse exhibition planned for October, our attention would be undivided. 



Anne Lloyd, Photo (2022) 
Augustus Saint-Gaudens, Diana, 1885-86

Our plan was to head for the third floor of the museum, via the  imposing staircase graced by Augustus Saint-Gaudens' statue of the goddess, Diana. This gilded lady once served as the weathervane atop the original Madison Square Garden in New York City. 

Dangling overhead is Ghost, a mobile made by Alexander Calder in 1964 for an exhibition at the Guggenheim Museum.



Anne Lloyd, Photo (2022) 
Alexander Calder, Ghost, 1964

Before we began our climb, we decided to check-in with two "friends" on the main floor of the museum, Madame Cézanne and Mary Cassatt.

There are different strategies of how to explore a museum. Anne and I often begin by paying our "respects" to the three portraits of Madame Cézanne at the PMA and to the works by Mary Cassatt at the museum.



Anne Lloyd, Photo (2022)
                    Gallery view of the Philadelphia Museum of Art,                      showing portraits by Paul Cézanne of his wife

Madame Cézanne is in a notably dour mood in these three portraits by her husband. In the center one, however, Madame Cézanne has such a compelling look in her eyes that she seems about to favor us with a nod, if not a smile.



Anne Lloyd, Photo (2022) 
Paul Cézanne's Portrait of Madame Cézanne, 1885-86

There is a really important point here, one that slowing down and making repeated visits to a favorite painting makes easier to grasp. 

Great works of art possess a sense of possibility, a charge of potential energy. Madame Cézanne will never change, never smile. But these great portraits invite our close study and emotional engagement. This in turn triggers our thoughts and awareness. And we change, maybe even smile, too.

In the case of Mary Cassatt, I especially cherish her magnificent 1879 painting, Woman with a Pearl Necklace in a Loge. But, for quite awhile, I failed to give it the attention it deserved. I thought that the elegant young woman (the model is thought to have been Cassatt's sister, Lydia) is turning in her seat to greet companions as they enter the loge.



Anne Lloyd, Photo (2022) 
Mary Cassatt's Woman with a Pearl Necklace in a Loge, 1879

Not so. Look again and we see the back of the young woman's head reflected in a mirror. Reflected too, are other opera fans, in loges or opera boxes on the other side of the theater. Why on earth would a mirror have been placed in the confined space of an opera box?  Was this an artistic device of Cassatt's?

After a bit of research, I found that the Teatro di San Carlo in Naples, Europe's oldest opera house, has mirrors in its loges. Each is set at an incline to offer a glimpse of what is occurring in the Royal Box. I would assume that loges at the Paris Opera were similarly equipped in Cassatt's day. Yet, the inclusion of a mirror in Cassatt's painting has more to do, I suspect, with the subject of optics than with celebrity snooping.

In Woman in a Loge, Cassatt depicted her protagonist as if we could look directly at her, as she sits in the loge. But the reflections of the audience in the opera boxes across the way show how she would appear to them. The beaming young woman is a singular person, a special "someone" with grace and charm. Yet, seen from the opposite side of the theater, she is a face in the crowd. 

That may be a sobering thought, but a few moment's of meditation before a great painting or sculpture can help us assess our place in the universe. Each of us is a unique individual, one soul among many, many millions of souls.



To apply the same level of attention to all the  works on view in a museum, that we have accorded to Woman with a Pearl Necklace in a Loge, is clearly impossible. So how to proceed, having paid our respects to Madame Cezanne and Miss Cassatt?

"Festina lente," as the Roman emperor, Augustus, said. Make haste, slowly.

Several art museum studies have shown that many visitors follow the first part of Augustus' advice. In 2001, the Metropolitan Museum of Art conducted a survey which found that the average time spent looking at a work of art was 27.2 seconds. Fifteen years later, the Art Institute of Chicago repeated the experiment. The findings were similar: 28.6 seconds. 



Anne Lloyd, Photo (2022)
 Gallery view of the Phila. Museum of Art, with works by Claude Monet

As Anne and I walked up the steps past the gleaming statue of Diana, we clearly had to do better, that is observe art at a slower and more patient pace. 

Luckily, the Philadelphia Museum of Art put some serious thought into how to  present its collection. When it opened in 1927, the museum's first director, Fiske Kimball, worked on a master plan to transform the third floor into a chronological succession of galleries and period rooms. 

Fiske Kimball's initiative was eventually crowned with success. Today, we can visit the splendid galleries which he and his team installed. These include the Reception Hall from a Ming Dynasty palace, early 1600's, and the Pillared Hall from a South Indian temple to Vishnu, dating to the 1500's. The sculptures and fixtures comprising this incredible gallery were acquired by an intrepid Philadelphia lady, Adeline Pepper Gibson, during a trip to India in the early 1900's and bequeathed to the PMA.



Anne Lloyd, Photo (2022)
 Gallery view of the Philadelphia Museum of Art, showing 
the Pillared Hall from a South Indian temple, 1500's 

Fiske Kimball was notably successful with evoking the religious faith of Christendom during the Middle Ages. Since I discussed the medieval galleries of the PMA in a recent review, Anne and I decided to devote most of our late summer day's visit to the European galleries and period rooms of later centuries.

This historical era, the early modern age, is the time when the "Old Master" painters flourished. Thanks to collectors like John G. Johnson, the PMA certainly has its share of Old Master works of art. One of my favorites is Rembrandt's Head of Christ. Rembrandt used a model from Amsterdam's Jewish population to evoke the face of Jesus, thus promoting greater religious sensitivity.



Anne Lloyd, Photo (2022)
 Rembrandt's Head of Christ, 1648-56

In our tour of these early modern galleries, Anne and I were especially interested in the work of "anonymous." Despite the fame of Rembrandt, Rubens and other titans of brush and oils, unknown artisans active in the folk tradition of their respective countries created inspirational works of art.



   Anne Lloyd, Photo (2022)
            Gallery view of the Philadelphia Museum of Art, showing               Latin American colonial-era art, 1600-1700's

The settings of the early galleries in this wing of the PMA deal with Italy and Spain during the 1500's and 1600's. These are unexpectedly austere from the standpoint of material culture, though well provided with religious art.



  Anne Lloyd, Photo (2022)
            Gallery 353 of the Philadelphia Museum of Art, showing              Spanish doors, furniture and paintings, 1500-1600's.

This period was the High Renaissance and the Golden Age of Spain. Yet the living standards of the great mass of citizens in Italy and Spain were blighted by endless wars, galloping inflation and dreadful outbreaks of the plague. The obsessive - to us - emphasis on art dealing with the sufferings of Jesus and the saints was embraced by the people of that era rather than imposed upon them.

And yet, there were displays of humor in those hard times and a sense of mischief which could border on irreverence. Comic elements are surely to be seen in some of the carvings on a pair of walnut doors made in Spain, 1550-1600, and on a stone fireplace created in Italy around the same time.




Anne Lloyd, Photo (2022)
 Top: Pair of Doors from Spain, with carvings of the Annunciation and Saints Peter and Paul, 1550-1660; Italian Chimneypiece, 1550-1660

The identity of the maker of these handsome Spanish doors is a mystery. It is likely that the doors come from Castile, in central Spain, but beyond that, little is known about them. All of the decorative motifs are inspired by the Roman Catholic form of Christianity espoused by the Spanish monarchy of Philip II. Close inspection of the carving, however, reveals a sense of mirth which could have been explained away to all but the most suspicious officials of the Inquisition.



Anne Lloyd, Photo (2022)
 Details from Pair of Doors from Spain, with carvings of the Annunciation and Saints Peter and Paul, 1550-1660

At the top of the doors, we see an officious-looking Angel Gabriel barging into the room of the Virgin Mary who is poised to flee. The look of alarm on the faces of cherubs above and other details, such as St. Peter with his enormous set of keys, belong to the European folk art tradition which left many traces of wit and humor on the decoration of churches and cathedrals.

In the case of the Italian chimney piece, it is not difficult to grasp how the shadows cast by its carved faces can generate a sense of fantasy and drama. 




Anne Lloyd, Photo (2022)
 Details from an Italian Chimneypiece, 1550-1660

The Chimneypiece obviously had a great deal of use. Standing before it today, we can visualize how the dancing, darting flames would have projected the flickering faces of jesters and mythical characters around the room on a winter's night.

More carvings in the European folk tradition appear further on in the 1500-1850 galleries. Three of these works feature in a story of incredible coincidence or of the intervention by divine providence, depending on your point-of-view. 

Three sculptures, choir screen, altarpiece and statue of the Virgin Mary and Jesus, form an ensemble from the Chapel of the Chateau of Pagny, the Renaissance-era estate of the Admiral of France, Philippe Chabot de Brion, located in Burgundy.

The Chateau Pagny's Choir Screen, made from marble and alabaster, 1536-38, was acquired by the PMA in 1930. It was - and remains - one of the most significant works of art in the Museum's collection.



Anne Lloyd, Photo (2022)  
Choir Screen from Chapel at the Château of Pagny, 1533

The Choir Screen extended across the nave of the chapel, purposely shielding the altar and the sacred ritual of the Christian Mass from the gaze of the congregation. This arcane practice is hard for even faithful Christians to grasp today, given the emphasis on openness and participation. Yet, during 1500's-1600's, the concept of the altar as a sanctuary or "holy of holies" was of central importance to Roman Catholics.

The spectacular gilded, carved Altarpiece, now placed behind the Pagny Choir Screen  was purchased fifteen years later. And that is where the story gets really interesting..



Anne Lloyd, Photo (2022)
 Detail of Altarpiece with Scenes of the Passion, c. 1535

Fiske Kimball and his team of PMA curators purchased the altarpiece in 1945. They did so on the likelihood that it was similar to the one in the Pagny Chapel, of which all trace had been lost. Incredibly, after diligent research into the provenance of this magnificent work, they discovered that it was the actual altarpiece which had been sited behind the Choir Screen of the Chapel of Pagny, just as we see it today. 

I don't know what is the mathematical probability of reuniting the long-separated Choir Screen and Altarpiece, but the author of the Handbook to the PMA's collection is absolutely correct to use the word "miraculously" to describe the whole transaction.



Anne Lloyd, Photo (2022)  
Virgin and Child beneath a Canopy, from the Château of Pagny, 1533

The third of the artworks from the chapel of the Chateau of Pagny is a tall, slender sculpture, Virgin and Child beneath a Canopy. Measuring 14 feet 5 1/4 inches in height, it presented a considerable challenge for Anne to get a photo. Luckily, many of the most interesting details of this work - certainly from the European folk art tradition - were down at the bottom, almost at eye level.



Anne Lloyd, Photo (2022)  
Detail from Virgin and Child beneath a Canopy, 1533

There we see several carved heads and two small figures.The heads look-out from little niches, their faces a mix of agitation or incredulity. Who are they?  Souls in Purgatory awaiting redemption? Or perhaps, could they be self-portraits of the stone carvers who made the statue? For now, it is mystery. But considering how much we now know about these splendid sculptures, it is not impossible that one day we will learn their identity.

As we proceed with our tour through the European period rooms and galleries, 1500-1850, we see fewer and fewer religious paintings and a diminishing number of quirky, rough-hewn works by artisans of the old school. Occasionally, craft genius asserted itself with demonstrations of individualism and skill. But unforgettable works in the folk art tradition such as a wrought iron flagstaff holder from Italy, made in the 1500's, were increasingly pushed to the margins by the "fine" arts.



Anne Lloyd, Photo (2022)
Flagstaff Holder in the Form of a Dragon, Italy, 1500's

In the place of the culture of Christendom and folk tradition, what we observe is the growth of secular society in the West.

The relegation of religion to the realm of the private conscience brought many benefits, but it spawned problems, too. A growing spiritual malaise among the aristocrats and gentry in Great Britain was noted as the eighteenth century progressed. Shockingly, not a few clergyman in England grew lax in their spiritual duties, as well.



Anne Lloyd, Photo (2022)
Vicar and Moses, 1782-1795

The decline in religious faith among England's "upper crust" was satirized by this lead-glazed earthenware piece, entitled Vicar and Moses. It is actually a very significant work of art, a very early product from an Industrial Revolution factory in Staffordshire.



Anne Lloyd, Photo (2022)  
Period rooms at the Philadelphia Museum of Art.
               Top, the Grand Salon from the Chateau de Draveil, 1735;                below, the Drawing Room of Lansdowne House, 1766-1773  

The reconstruction of period rooms such as the Grand Salon from the Chateau de Draveil or the Drawing Room of Lansdowne House brought the polished elegance of 18th century France and England to the galleries of the Philadelphia Museum of Art. To transfer the fixtures, mirrors, woodwork, furnishings, etc., and reassemble them  in the Philadelphia Museum of Art was indeed a mighty accomplishment, worthy of the Age of Enlightenment.

In 1938, as Fiske Kimball worked on his master plan, four magnificent statues from the eighteenth century were donated to the PMA. They had come onto the art market in 1922, with little information about their provenance. Each statue depicted one of the seasons of the year in the guise of a Roman god or goddess, Autumn as Bacchus, for instance.



Anne Lloyd, Photo (2022) 
View of Gallery 366, showing two of the Four Seasons statues,1770-1790. From left, Winter as Saturn and Autumn as Bacchus

At the time of their arrival at the museum, the Four Seasons were attributed to the  sculptor, Augustin Pajou (1730–1809), one the masters of that era. This claim is disputed today, but the fact that Pajou was credited shows how superbly carved they are.. 

Today, the statues stand, slightly over-life sized, in Gallery 366. This, for the most part, is a fine placement for viewing them, but the gallery also functions as busy corridor. I can't imagine the times I've walked through on my way to another gallery, without paying attention to these Enlightenment -era masterpieces.

On the day of our "Slow Art" tour of the 1500-1850 galleries, Anne and I did stop to look at the Four Seasons. Or rather, we were stopped in our tracks by the sheer excellence of these statues.

Each of the Four Seasons is an allegorical figure but exudes real human feeling. Look at Saturn, huddled in his robe and you cannot help but believe that he feels the cold of Winter coming on.



 Anne Lloyd, Photo (2022) 
Detail of Winter as Saturn from the Four Seasons

Each of the Four Seasons inhabits a natural setting, made believable by incredible attention to detail, the chipped and scaling bark on the stump by the foot of Bacchus, the stalks of grain, billowing in the wind at the leg of Ceres.



Anne Lloyd, Photo (2022) 
Detail from Autumn as Bacchus from the Four Seasons

If you stand awhile in Gallery 366, you will see the shadows cast by the statues on the walls, looming large, looking like the souls of the statues and of the seasons they represent.



Anne Lloyd, Photo (2022) 
Gallery view showing Autumn as Bacchus from the Four Seasons

Each of the Four Seasons is an individual being, a real person rather than a type. 



Anne Lloyd, Photo (2022)
 Detail of Spring as Flora from the Four Seasons

When I looked up and studied the countenance of Flora, I recognized the same liveliness which  Cassatt's Woman in a Loge exudes. The same compassion that can be glimpsed in the eyes of Rembrandt's Christ, was there in Flora's eyes.

These Four Seasons are incomparable works, regardless of who carved them. They live in a universe of stone, ready for our summons to spring to life.

But that call to action will have to wait. Our world was summoning us. It was time for us to leave. 

Plenty of great art to enjoy on our next tour of the Philadelphia Museum of Art! Plenty to think about and appreciate from this visit.

It's amazing what you see when you slow down - and look. 

***

Text: Copyright of Ed Voves, all rights reserved    

Images copyright of Anne Lloyd, all rights reserved

All photographed works of art are from the collection of the Philadelphia Museum of Art.

Introductory Image: Anne Lloyd, Photo (2022) Gallery view of the Philadelphia Museum of Art.

Ed Voves, Photo (2022) Sean Scully & Timothy Rub, President/CEO of the Philadelpha Museum of Art.

Anne Lloyd, Photo (2021) Exterior view of the Philadelphia Museum of Art.

Anne Lloyd, Photo (2022) Augustus Saint-Gaudens, Diana, 1892-94.

Anne Lloyd, Photo (2022) Alexander Calder, Ghost, 1964.

Anne Lloyd, Photo (2022) Gallery view of the Philadelphia Museum of Art,          showing portraits by Paul Cézanne of his wife

Anne Lloyd, Photo (2022) Portrait of Madame Cézanne by Paul Cézanne, 1885-1886. Oil on canvas: 24 3/8 × 20 1/8 inches. The Henry P. McIlhenny Collection in memory of Frances P. McIlhenny, 1986.

Anne Lloyd, Photo (2022) Mary Cassatt's Woman with a Pearl Necklace in a Loge, 1879. Oil on canvas: 32 × 23 1/2 inches (81.3 × 59.7 cm) Bequest of Charlotte Dorrance Wright, 1978.

Anne Lloyd, Photo (2022) Gallery view of the Philadelphia Museum of Art, with works by Claude Monet.

Anne Lloyd, Photo (2022)  Gallery view of the Philadelphia Museum of Art, showing the Pillared Hall from a South Indian temple, 1500's.

Anne Lloyd, Photo (2022) Rembrandt's Head of Christ, 1648-1656. Oil on oak panel, laid into larger oak panel: 14 1/8 × 12 5/16 inches. John G. Johnson Collection, 1917.

Anne Lloyd, Photo (2022)  Gallery view of the Philadelphia Museum of Art, showing Latin American colonial-era art, 1600-1700's. In the foreground is a silver gilt monstrance created by Franciso de Soria Hurtado (Peru, active 1651-92).

Anne Lloyd, Photo (2022) Gallery 353 of the Philadelphia Museum of Art, showing Spanish doors, furniture and paintings, 1500-1600's.

Anne Lloyd, Photo (2022) Pair of Doors from Spain, with carvings of the Annunciation and Saints Peter and Paul, 1550-1600. Walnut; iron mounts: Dimensions: Including posts: 7 feet 6 3/4 inches × 55 1/2 inches × 4 3/4 inches. Gift of The Rosenbach Company, 1944 

Anne Lloyd, Photo (2022) Italian Chimneypiece, 1550-1600 Stone: 7 feet 2 5/8 inches × 9 feet 6 3/16. Gift of Mr. & Mrs. W. Lawrence Saunders II, 1928

Anne Lloyd, Photo (2022) Choir Screen from Chapel at the Château of Pagny, 1533

Anne Lloyd, Photo (2022) Detail of Altarpiece with Scenes of the Passion,from the Chapel at the Château of Pagny  :c. 1535. Artist unknown, perhaps from the workshop of Master of the Oplinter Altarpiece, (Flemish) Gilded and painted wood sculptures; tempera-painted panels: Height: 9 feet 8 inches (294.6 cm)  Width (Wings closed): 7 feet 6 inches (228.6 cm). Purchased with Museum funds from the George Grey Barnard Collection, 1945

Anne Lloyd, Photo (2022)  Virgin and Child beneath a Canopy from the Château of Pagny, 1533. Stone:Height:14 feet 5 1/4 inches. Purchased with funds contributed by Mrs. Charles Wolcott Henry from the Edmond Foulc Collection, 1930. 

Anne Lloyd, Photo (2022) Flagstaff Holder in the Form of a Dragon, Italy, 16th century. Wrought iron: 24 x 7 x 18 inches: Purchased with Philadelphia Museum of Art Funds from the George Grey Barnard Collection, 1945

Anne Lloyd, Photo (2022) Vicar and Moses, c. 1782-1795. Made in the factory of Ralph Wood II,  Staffordshire. Lead-glazed earthenware: 9 1/2 x 4 1/2 x 5 1/2 inches. Gift of Charlotte Zeitlin in memory of David E. Zeitlin, 1999

Anne Lloyd, Photo (2022) Grand Salon from the Chateau de Draveil, 1735. Purchased with Philadelphia Museum of Art Funds.

Anne Lloyd, Photo (2022) Drawing Room from Lansdowne House, designed by Robert Adam, c. 1766-1775. Gift of Graeme Lorimer and Sarah Moss Lorimer in memory of George Horace Lorimer, 1931

Anne Lloyd, Photo (2022) Gallery view of the Philadelphia Museum of Art, Gallery 366, showing two of the Four Seasons statues by an unknown artist, 1770-1790. From left, Winter as Saturn, Stone: 6 feet 7 1/2 inches × 27 1/4 inches; Autumn as Bacchus, Stone: 6 feet 7 1/2 inches × 27 1/4 inches. 

The other Four Seasons statues are Flora as Spring, 7 feet 1 1/2 inches × 27 1/4 inches  and Ceres as Summer, 7 feet 1 1/2 inches × 27 1/4 inches.

Gift of Eva Roberts Stotesbury in memory of Edward T. Stotesbury, 1938.