Tuesday, October 18, 2022

Sargent and Spain at the National Gallery of Art, Washington D.C.

 

Sargent and Spain

National Gallery of Art, Washington, Oct. 2, 2022–Jan. 2, 2023

Legion of Honor Museum, San Francisco, Feb. 11–May 14, 2023


Reviewed by Ed Voves

Original Photos by Anne Lloyd

In May 1876, John Singer Sargent traveled to the United States to insure that his U.S. citizenship did not lapse. Sargent, the son of American parents, had been born in Florence, Italy, in 1856. For the next two decades, his expatriot family sojourned in Europe. They did so ostensibly for health reasons, though none suffered from any notable illnesses or injuries. 

By U.S. law all young citizens, born abroad, had to return to American soil by their twentieth year or forfeit their citizenship. So Sargent ventured to his ancestral shores. But it was not much of a homecoming. He visited tourist sites like Niagara Falls and the Centennial Exposition in Philadelphia. Then he went back to the familiar surroundings of the painting academies and museums of Europe.

Art galleries and the annual cycle of salons and exhibitions, however glittering, are not enough to nurture a creative soul. Every artist needs a spiritual home. Sargent found his in an unlikely place: Spain.

The National Gallery of Art in Washington D.C. has recently opened a sensational presentation of Sargent’s oil paintings, water colors, sketches and photos. These detail the special relationship of this “expat” American artist with the alluring, mystical realm stretching from the Pyrenees Mountains to the Straits of Gibraltar. 



Anne Lloyd, Photo (2022)
Gallery view of Sargent and Spain at the National Gallery of Art

Sargent and Spain upholds the grand tradition of landmark National Gallery exhibitions devoted to giants of nineteenth century art. These exhibits usually focus on an important aspect of the respective artist's oeuvre to better understand the whole. Thus, greater insight into Cezanne may be attained by studying his portraits and self-portraits. Degas' obsession with the crowded stage of the Paris Opera helps us probe his illusive, enigmatic character.



John Singer Sargent, Self-Portrait, 1906
(Not shown in the Sargent and Spain exhibit)

So too, with John Singer Sargent and the art created during his travels in Spain.

Spain likely was a favored motif for Sargent because this land of deeply-ingrained traditions appealed to him, given his own lack of roots. Spain, however, was not an automatic choice for the theme of a Sargent exhibition. He never lived in Spain for an extended period of time and his seven visits were spread over thirty-three years, from 1879 to 1912. 



Anne Lloyd, Photo (2022) 
Photo of John Singer Sargent painting at the Alhambra

Nor was Sargent the only American artist to fall in love with the Spain. A splendid exhibition in 2021 at the Chrysler Museum in Norfolk, VA, and the Milwaukee Art Museum surveyed the century-long American infatuation with the art and culture of the Iberian Peninsula which began with Washington Irving's three-year odyssey in 1826 and extended to the paintings of William Merritt Chase, Robert Henri and Mary Cassatt.

If Sargent joined in the widespread appreciation of the "romance" of Spain, his trips there were part-working-vacations and part-pilgrimages. In Sargent's case the object of his devotion was the cult of the seventeenth century Spanish master, Diego Velasquez.



Anne Lloyd, Photo (2022) 
Detail of John Singer Sargent's copy of Velazquez' Las Meninas, 1879

The first gallery of Sargent and Spain shows numerous sketches and more finished studies in oil of famous works by Velazquez. Predictably, there is a copy of Las Meninas (1879) which clearly shows Sargent exploring his way through the composition of Velazquez' most celebrated painting. This would serve Sargent well  when he came to paint his own ensemble portrait of  American "meninas" a few years later, The Daughters of Edward Darley Boit (1882).  

Also on view is Sargent's version of Velazquez' masterful interpretation of the fable of Arachne, The Spinners. Painted the same year as the copy of Las Meninas, it is a much more finished, polished work. 



Anne Lloyd, Photo (2022)
 John Singer Sargent's copy after Velazquez' The Spinners, 1879

Significantly, Sargent limited his version of The Spinners to only a portion of the original painting. Sargent's objective may have been to concentrate on bringing his brush technique and handling of color up to Velazquez' exceptional level of skill rather than to reprise the original painting. If so, he succeeded to a very considerable degree.

The opening gallery of Sargent and Spain is dominated by a stunning portrait of a young English boy, Cecil Harrison, painted in 1888. Sargent was friends with the boy's parents and the painting was a watershed moment in his career. This was Sargent's first portrait of a child to be painted in Britain. As an evocation of youthful innocence and of future promise, this style of portraiture appealed mightily to Sargent's British clients. 

These personal details, however, do not account for the prominent placement of Cecil Harrison in the exhibition.This painting plays such a key role in Sargent and Spain because it forcefully illustrates the enduring influence of Velazquez upon Sargent's development as a artist.



Anne Lloyd, Photo (2022) 
John Singer Sargent's Cecil Harrison, c. 1888

The technical mastery displayed in Cecil Harrison was clearly inspired by Sargent's study of Velazquez during his 1879 painting visits to the Prado. The burnished browns and shadowy blacks of the background, so vital in fixing the subject before our eyes without distraction, are straight-out of Velazquez. Indeed, the painterly skill demonstrated in the background coloration is so high that Velazquez might well have painted it himself.

Sargent and Velazquez shared another, poignant, connection. Both artists painted society portraits in nations at the zenith of power and success. Both Spain and Britain were quickly to suffer the ravages of "Great" wars during the later years of both artists. The fresh-faced boy in a sailor suit would sacrifice his life in World War I. Major Cecil Harrison of the Rifle Brigade was killed in action at the battle of Neuve Chappelle in March 1915.



Anne Lloyd, Photo (2022)
 Gallery view of the Sargent and Spain exhibition at the National Gallery, showing John Singer Sargent's La Carmencita, 1890

The second gallery of Sargent and Spain is also dominated by a full-length portrait. But the impact of this work has a far different effect. This time, Sargent's painting summons to life a woman who personified the pride and the passion of the soul of Spain. 



Anne Lloyd, Photo (2022) 
John Singer Sargent's La Carmencita, 1890

Carmen Dauset Moreno (1868-1910), known as Carmencita, was a world-famous dancer. Such was her renown that Carmencita performed before a  film camera at the Edison studio in West Orange, N.J. This is believed to be the first cinematic recording of dance for commercial distribution. A video of this "genesis" moment of the Silver Screen is on view in conjunction with the Sargent portraits of Carmencita.



Anne Lloyd, Photo (2022) 
Edison Manufacturing Co. film of Carmencita the Spanish Dancer, 1894

The presence of Velazquez is immediately noticeable in the standing portrait of Carmencita. So is the influence of El Greco, in the soaring, elongated figure of the dancer. But the same year that Sargent painted this imposing, statuesque image of Camencita, he also attempted to portray her dancing, in a frenzy of motion.



Anne Lloyd, Photo (2022) 
John Singer Sargent's La Carmencita Dancing

Looking at this fascinating painting, one might excused to surmise that Sargent tried to depict Carmencita as she whirled in kinetic movement to  compete with the Edison film sequence. But that performance took place in 1894, four years after Sargent painted both portraits. 

The challenge of depicting the stirring motions of Spanish dance had intrigued Sargent since his first visit to Spain in 1879. Along with the two portraits and the video of the 1894 dance, there are numerous sketches in this gallery showing how Sargent attempted to capture both the emotional fervor of Spanish dance. Many of these truly "moving" drawings relate to his first great success as an artist, the wondrous painting El Jaleo.

At this point, the absence of El Jaleo, Sargent's greatest Spanish-themed work, from this exhibition needs to be addressed. Given the monumental size of El Jaleo, roughly 7 1/2 x 11 1/2 feet, and its importance to the Isabella Stewart Gardner Museum in Boston, it cannot be transported to a traveling exhibition like Sargent and Spain.

The National Gallery and the Gardner Museum compensate for the understandable omission of El Jaleo by the presentation of Sargent's preliminary drawings for this mighty work of art and a post-painting sketch, along with a large - though not life-sized - color print of the painting.



John Singer Sargent,  Sketch of a Dancer, c. 1879–1881


Anne Lloyd, Photo (2022) 
John Singer Sargent's Sketch after "El Jaleo", 1882

Together with the portraits of Carmencita, the El Jaleo-related sketches by Sargent insures that the spirit of Spanish dance is well-represented in the exhibition.

If Spain became a spiritual home - or at least a place of pilgrimage for Sargent, it was because he engaged very closely with the the dramatic landscape of Spain in a way that he did not do with the countryside of France or that of Italy, excepting Venice for which he certainly felt a great attachment. 

Chief among the depictions of the spectacular topography of Spain is a magnificent work in oils, Sierra Nevada. This view of the Spanish mountain range, from a private collection, was painted in 1912. It is intriguing to speculate that Sargent's experience in this, his last, visit to Spain, may have inspired his subsequent excursion to the Rocky Mountains in 1916.



Anne Lloyd, Photo (2022) 
John Singer Sargent's Sierra Nevada, 1912

From this feeling for the land of Spain came an empathy for its people and a very close friendship with the greatest Spanish painter of his day,  Joaquin Sorolla.

At the exhibition entrance, the curators of the National Gallery have placed an excellent map of Spain detailing the locations  visited by Sargent during his seven visits.  As can be seen thanks to the color-coded itinerary of his trips to Spain, 1879 to 1912, Sargent branched-out from study sessions in the Prado and the fabled Alhambra in the south of Spain to remote such as Santiago de Compostela and Camprodón to the island of Majorca.

Art lovers who have had the opportunity to study Sargent's watercolors will not be surprised to see outstanding examples of this medium on display in Sargent and Spain. Even with my memories of the exceptional works which the curators of the Philadelphia Museum of Art displayed in the 2017 exhibition on nineteenth century American watercolor painting, I was not prepared for the astonishing level of mastery which Sargent achieved in Spain.



Anne Lloyd, Photo (2022)
 John Singer Sargent's Gourds, 1908

 Sargent ranged far and wide over Spain, painting everything except "castles of Spain." And it was in some of the most humble, tumble-down dwellings of the proud, impoverished citizens of that nation that Sargent found his spiritual home. After years of painting the portraits of the Anglo-American high society, Sargent found true nobility in peasant hovels and the careworn courtyard of a seemingly unremarkable dwelling, the Casa del Chapiz.



John Singer Sargent, Spanish Roma Dwelling, 1912


John Singer Sargent, Courtyard, Casa del Chapiz, 1912–1913

Sargent did not return to Spain after his 1912 visit - but he took much of its soulful traditions with him. Sargent's later years were preoccupied with many projects, notably his moving tribute to the martyred soldiers of World War I.

It was in his murals for the Boston Public Library that the memories of his Spanish adventures were to resurface. These murals, devoted to the Triumph of Religion, emphasized allegorical and symbolical themes already under question by the early years of the twentieth century and now almost entirely ignored. Paul Johnson in his magisterial Art: a New History (2003) lavished well-deserved praise on Sargent but regarded the Boston murals as a "serious error of judgement" which prevented him from painting "great and original works."



Anne Lloyd, Photo (2022)
 The Sargent and Spain gallery display related to The Triumph of Religion murals created  for the Boston Public Library

Whatever modern appraisals may be, Sargent cared deeply about the murals and devoted himself to bring his commission to fulfillment. The final gallery of Sargent and Spain presents a selection of Sargent's studies for the murals,  based on religious masterpieces he had studied and copied in Spain. These are displayed in a magnificent setting (above) which does justice to them and to the completed murals in Boston.



John Singer Sargent, Sketch for the Sorrowful Mysteries, the Crucifixion—Torso (Boston Public Library Murals), 1903–1916

That being said, I do have to wonder what Sargent might have achieved if, instead of expending so much effort on the Boston murals, he had gone back to Spain for more explorations of that wondrous land. Perhaps he would have painted more portraits of the Spanish people, ordinary folk rather than grandees. If so, it is a great loss to us that he did not do so.



Anne Lloyd, Photo (2022)
 Detail of John Singer Sargent's Spanish Roma Woman, 1879–1882

And yet, on second thought, when we behold the portraits which Sargent did paint while in Spain, we must banish all thoughts of judgment and regret. Standing before these works in the galleries of Sargent and Spain can only be an occasion for gratitude and inspiration.

***

Text: Copyright of Ed Voves. Original Photos: Anne Lloyd, All rights reserved                                                                                
introductory image: Anne Lloyd, Photo (2022) John Singer Sargent's La Carmencita Dancing, ca. 1890. Oil on canvas:  54 x 35 in. (137.2 x 88.9 cm)  Private Collection

Anne Lloyd, Photo (2022) Gallery view of Sargent and Spain exhibition at The National Gallery of Art, Washington D.C.

John Singer Sargent (American, 1856–1925) Self-Portrait, 1906. Oil on canvas:27 1/2 × 20 7/8 in. (69.8 × 53 cm) Uffizi Gallery, Florence Italy

Anne Lloyd, Photo (2022) Photograph of John Singer Sargent painting at the Alhambra. On view at the Sargent and Spain exhibition, National Gallery of Art.

Anne Lloyd, Photo (2022) Detail of John Singer Sargent's copy after Diego Velazquez' Las Meninas, 1879. Oil on canvas:113.67 x 100.33 cm (44 3/4 x 39 1/2 in.) Lucas Museum of Narrative Art, Los Angeles, 2019.19

Anne Lloyd, Photo (2022) John Singer Sargent's copy after Velazquez' The Spinners ("Las Hilanderas"), 1879. Oil on canvas: 58.42 x 71.12 cm (23 x 28 in.) Alfred Beit Foundation, Russborough House, County Wicklow, Ireland, ABF.0558

Anne Lloyd, Photo (2022) John Singer Sargent's Cecil Harrison, c.1888.
Oil on canvas:172.8 x 83.6 cm (68 1/16 x 32 15/16 in.) Southampton City Art Gallery.

Anne Lloyd, Photo (2022) Gallery view of the Sargent and Spain exhibition at the National Gallery of Art, Washington D.C., showing John Singer Sargent's La Carmencita, 1890.
 
Anne Lloyd, Photo (2022) John Singer Sargent's La Carmencita, 1890. Oil on canvas: 229 x 140 cm (90 3/16 x 55 1/8 in.) Musée d’Orsay, Paris, Acquired in 1892.

Anne Lloyd, Photo (2022) Edison Manufacturing Company film of Carmencita the Spanish Dancer, 1894.William Heise, camerman. Duration: 21 seconds at 30 fps. Filmed March 1894 at Edison's Black Maria studio, West Orange, N.J. Collection of the Library of Congress, Washington D.C. #00694116

Anne Lloyd, Photo (2022) John Singer Sargent's La Carmencita Dancing, on view at the National Gallery of Art, Washington D.C.

John Singer Sargent (American, 1856-1925) Sketch of a Dancer, c. 1879–1881 Graphite on white laid paper: overall: 12.54 x 17.62 cm (4 15/16 x 6 15/16 in.) Harvard Art Museums/Fogg Museum, Gift of Mrs. Francis Ormond.
Photo © President and Fellows of Harvard College

Anne Lloyd, Photo (2022) John Singer Sargent's Sketch after "El Jaleo", 1882. Pen and ink on paper, laid down on paper: 9 x 13 in. (22.9 x 33 cm.) Private Collection.

Anne Lloyd, Photo (2022) John Singer Sargent's Sierra Nevada, 1912.
Oil on canvas: overall: 55.88 x 64.77 cm (22 x 25 1/2 in.) Barty Smith

Anne Lloyd, Photo (2022) John Singer Sargent's Gourds, 1908.
Watercolor over graphite, with gouache, on paper: 33.5 x 50.01 cm (13 3/16 x 19 11/16 in.) Brooklyn Museum, Purchased by Special Subscription 09.822.

John Singer Sargent (American, 1856-1925) Spanish Roma Dwelling, 1912.
Oil on canvas: 71.44 x 91.44 cm (28 1/8 x 36 in.) Addison Gallery of American Art, Phillips Academy, Andover, Massachusetts, gift of anonymous donor, 1931.13.

John Singer Sargent (American, 1856-1925) Courtyard, Casa del Chapiz, 1912–1913. Oil on canvas: 71.12 x 91.44 cm (28 x 36 in.) Myron Kunin Collection of American Art Photo: Minneapolis Institute of Art

Anne Lloyd, Photo (2022) The Sargent and Spain exhibition gallery showing display of preliminary sketches and photos related to The Triumph of Religion murals created by John Singer Sargent for the Boston Public Library.

John Singer Sargent (American, 1856-1925) Sketch for the Sorrowful Mysteries, the Crucifixion—Torso (Boston Public Library Murals), 1903–1916. Charcoal on paper: sheet: 47.94 x 61.44 cm (18 7/8 x 24 3/16 in.)
Museum of Fine Arts, Boston, The Sargent Collection—Gift of Miss Emily Sargent and Mrs. Violet Ormond in memory of their brother, John Singer Sargent. Photograph © 2022 Museum of Fine Arts, Boston

Anne Lloyd, Photo (2022) Detail of John Singer Sargent's Spanish Roma Woman, c. 1879–1882. Oil on canvas:73.66 x 60.01 cm (29 x 23 5/8 in.) Lent by The Metropolitan Museum of Art, Gift of George A. Hearn, 1910 (10.64.10)

Sunday, October 2, 2022

Art Eyewitness Book Review: How Art Can Change Your Life by Susie Hodge


How Art Can Change Your Life 

by Susie Hodge

Thames & Hudson/$19.95/191 pages


Reviewed by Ed Voves

While reading Susie Hodge's new book, How Art Can Change Your Life, the lyrics of one of the songs from the 1980's musical, Barnum, came to mind.

Bigger isn't better                                                                                        Taller isn't braver                                                                                        Stronger isn't always wise

Smaller isn't necessarily the lesser                                                                Guts can come in any size

The song lyrics were entirely appropriate given the book's surprisingly small size -  191 pages - and the audacious scope of its subject. 

How Art Can Change Your Life deals with human emotions and the many challenges to our identity and well-being. Susie Hodge sets herself the daunting task of showing how appreciating great works of art can help address the problematic situations which plant themselves in the path of our journey through life. That took a lot of courage on Hodge's part, a lot of "guts."



How Art Can Change Your Life
, it should be noted, is not a lightweight "pocket book." However, I was a bit surprised at the comparative brevity of Hodge's new book, given her recent Thames and Hudson publications. Art in Detail (2016) tipped the scales at 432 pages. Modern Art in Detail, published the following year, covered the century since Vincent van Gogh in 336 pages. Both  were large format volumes, lavishly illustrated, with a unique design allowing for key aspects of major paintings to be analyzed and understood by the general public.

"Bigger isn't better," Tom Thumb proclaims in Barnum and Hodge proves him right.

How Art Can Change Your Life presents 72 masterpieces of art, mostly paintings, beginning with Giotto's Arena Chapel frescoes and extending to contemporary artists like Yinka Shonibare. These are examined thematically in twelve sections dealing with vital issues such as confronting anxiety, relieving stress, overcoming sorrow, inspiring self-reflection and embracing happiness.

Each of the 72 entries in How Art Can Change Your Life consists of a full-color illustration of the masterpiece and one-page commentary. 

       Page display from How Art Can Change Your Life, showing          Aelbrecht Bouts' The Mater Dolorosa, mid-1490's

The basic format of each text entry begins with an illuminating quote, followed by a succinct artist biography and an analysis of the work. The commentary concludes with a reflection on how understanding the respective masterpiece might help deal with one of the many psychological or spiritual problems we face in the disturbing world of the twenty-first century.

All of these tasks are accomplished on a single page. Like the Wanderer above a Sea of Clouds by Caspar David Friedrich, we need to travel light in the quest of How Art Can Change Your Life.

Hodge begins the book with a short, three page introduction. As readers familiar with the "In Detail" books will know, Hodge is a master of concise, informative prose and an able stylist. In this brief intro, she incorporates moving quotes from some of the artists whose works are later analyzed. She follows with findings from scientific studies on the cognitive and emotional effects of looking at art and then sets the stage for the bold venture into art appreciation in the succeeding pages.

Yet, at the starting gate, Hodge almost stumbles. The first topic she deals with is the most difficult: dissipating anger. Hodge deserves credit for her sincere attempt to provide constructive channels for anger management. But to try and get a "grip" on explosive human emotions in six brief art critiques is to risk falling back on formulaic responses or suggestions, such as the following: 

Feelings of anger can be reduced or neutralized by making a list of things to be grateful for, or focusing on what is good in life.

This is quite sensible advice and, from the standpoint of anger prevention, it is wise counsel indeed. But once the flashpoint of anger is reached, I doubt that Hodge's good intentions will be of much help.

Moreover, two of Hodge's choices of art works to be examined in conjunction with anger are very problematical. Pipilotti Rist's car-window smashing video, Ever is Over All, seems an act of fomenting violence or enjoying it vicariously. Whatever Rist's motives in making her protest in defiance of modern mechanized society, its inclusion in How Art Can Change Your Life strikes me as inappropriate to the goals of the book.

The other unsettling work of art is so famous and controversial - especially in the last few decades - that an entire book might not be enough to it justice. This is Artemesia Gentileschi's Judith Beheading Holofernes, painted around 1620.



Artemesia Gentileschi, Judith Beheading Holofernes, c. 1620

If ever an artist had a right to be angry or to try and vent her rage with a powerful work of art such as this, it was Artemisia Gentileschi (1593-c.1656). Yet, her life's meaning is not to be comprehended by concentrating on this painting at the expense of the rest of her oeuvre. 

After being raped by her father's colleague and then outrageously abused by the legal tribunal investigating the crime, Gentileschi went on to paint other masterpieces, which are sadly less familiar than this one. Judith Beheading Holofernes appears over-and-over in art history books. 

Thus, Gentileschi's story illustrates Hodge's theme of utilizing art to overcome anguish or anger. But the inclusion of this celebrated depiction of violence detracts from grasping that point. It would have been far more in keeping with the spirit of How Art Can Change Your Life to have used one of Gentileschi's later works, notably her moving, visionary self-portrait now in the Royal Collection in Great Britain.

Once Hodge moves beyond the contested ground of anger-dissipation, How Art Can Change Your Life is on firmer ground. That does not mean that Hodge avoids dangerous or difficult situations to rack-up debating points in support of her thesis. Throughout this fine book, Hodge looks at great works of art in conjunction with many of history's most harrowing ordeals.

With keen insight, Hodge reminds us that Claude Monet could hear the barrages of World War I artillery as he worked to depict the effect of light and shadow on the lily pond and gardens of his private paradise of Giverny. 



Claude Monet, The Japanese Footbridge, 1899

Through all the turmoil of war, Monet waged his own private battles, as well, contending with family loss, cataracts and old age. In doing so, Monet "created a sense of peace around him...This enabled him to reset and overcome his anxiety." 

Like Monet, Paul Klee used his art as a shield against stress, in his case of the most direct and oppressive form. Driven from his teaching position at the Dusseldorf Academy by Nazi aggression, Klee created his own, interior Giverny. During the last years of his life, Klee painted over 1,000 works of art, each an affirmation of the creative spirit vs. the soulless mindset of totalitarianism.



Paul Klee, Red Balloon, 1922 

Klee's response to adversity is a process available to us too, as Hodge notes :

...Klee was a Transcendentalist, and one aspect of transcendentalist belief is that the material world is only one of several realities and that creativity comes from beyond consciousness. Klee used the process of making art as meditation, saying that it helped him live in an "intermediate world."

This is precisely the situation of millions of people today, shadowed by the effects of the Covid-19 pandemic and the growing fear of global warfare. 

Hodge continues her reflections on Klee with a discussion of Post-Traumatic Growth through which "people who have suffered extreme stress use the experience to enhance and appreciate life and also learn to embrace new opportunities..."

This is a brilliant illustration of Hodge's skillful pairing of incisive art analysis with thoughtful suggestions for life-enhancing activities.



Katsushika Hokusai, Under the Wave off Kanagawa, c. 1830-32

Many of the art works Hodge selected are "old friends" from museum visits or hours spent leafing through exhibition catalogs. Hokusai's Under the Wave off Kanagawa appears in the topical section on "creating energy." It is a curious placement, given that Hodge envisions this fabled work as a "vision of human fragility and defencelessness..."

Energy is the keynote of Under the Wave off Kanagawa - of nature and of humankind. When your boat is about to be swamped - literally or metaphorically - you row all the harder. And you create all the more. Claude Debussy (1862-1918) composed LeMer (1903-05) with the imagery of  Hokusai's masterpiece ever in his mind.

The Annunciation by Henry Ossawa Tanner (1859-1937) is another work studied in How Art Can Change Your Life. It is one of the highlights of the collection of the Philadelphia Museum of Art. I am fortunate to see this work frequently and I never cease to be amazed and inspired.


Anne Lloyd, Photo (2021)
Henry Ossawa Tanner's The Annunciation 
on display at the Philadelphia Museum of Art

The Annunciation, in which the Virgin Mary is informed by the Angel Gabriel that she will be the mother of Jesus, is one of the most ancient subjects of Christian art. Here Tanner re-envisions the sacred scene in terms of startling, psychological drama. Gabriel appears as "pillar" of fire, pure energy rather than a humanized form. Mary, is surrounded by bands of deep, rich color, These represent a fabric screen, rugs and blankets but exert a similar effect to the ethereal color blocks of Mark Rothko.

All of this visual alchemy took place in 1898, years before the radical stages of Modern Art began. Yet the most revolutionary feature of Tanner's Annunciation - and the reason it appears in Hodge's section on empathy - is that Tanner depicted Mary as Jewish girl with dark Middle Eastern ethnic features at a time when Jews were facing racial and religious prejudice.



Anne Lloyd, Photo (2021)
Detail of Henry Ossawa Tanner's The Annunciation

It was a bold step - but one based on personal experience. Tanner was an African-American artist who, as a student, had experienced discrimination himself.  Fortunately, Tanner became the protege of Thomas Eakins and received support from Rodman Wanamaker, of the famous department store fortune. None-the-less, Tanner was risking the esteem of his White patrons by painting the Virgin Mary as a young Jewish woman.  

Choosing Henry Ossawa Tanner's Annunciation was a masterstroke on the part of Hodge. Just as The Annunciation is an example of empathy in action, so too is How Art Can Change Your Life.

One could - and should - treat Susie Hodge's How Art Can Change Your Life as a "tract for the times." But given the genuine worth of this inspiring, provocative volume, it will, I believe, prove a "ready-reference" book to be consulted and cherished for a long time to come.

***

Text: Copyright of Ed Voves, all rights reserved  Original Photos: Copyright of Anne Lloyd                                                                                          

Cover art and page display from How Art Can Change Your Life © Thames & Hudson 

Introductory Image: Caspar David Friedrich (German, 1774-1840) Wanderer above the Sea of Fog, c. 1818. Oil on canvas: 94.8 cm × 74.8 cm (37.3 in × 29.4 in.) Hamburger Kunsthalle, Hamburg

Artemesia Gentileschi (Italian, (1593-c.1656) Judith Beheading Holofernes, c. 1620. Oil on canvas: 146.5 cm × 108 cm (57 2/3 × 42 1/2 in.) Galleria degli Uffizi, Florence, Italy

Claude Monet (French, 1840-1926) The Japanese Footbridge, 1899. Oil on canvas: 81.3 cm × 101.6 cm (32 × 40 in.) National Gallery of Art, Washington, D.C.

Paul Klee (Swiss-German, 1879-1940) Red Balloon,1922. Oil on gauze on board: 31.7 cm × 31 cm (12 1/2 × 12 1/4 in.) Guggenheim Museum, New York City.

Katsushika Hokusai (Japanese, 1760-1849)Under the Wave off Kanagawa, c. 1830-32. Woodblock print; ink and color on paper: 25.7 cm × 37.9 cm (10 1/8 × 15 in.) Metropolitan Museum of Art, New York City

Anne Lloyd, Photo (2021) Henry Ossawa Tanner's The Annunciation, 1898. Oil on canvas: 144.8 cm × 181 cm (57 × 711/4 in.) Philadelphia Museum of Art

Saturday, September 24, 2022

Art Eyewitness Essay: The Dream Garden of Maxfield Parrish & Louis Comfort Tiffany

 

Art Eyewitness Essay:
The Dream Garden of Maxfield Parrish & Louis Tiffany

Essay Text by Ed Voves
Original Photos by Anne Lloyd

It was a perfect September day. Golden sunshine, bright blue sky, temperature in the high 70's, low humidity. "Camelot" weather, where "it never rains until after sundown." More to the point, since I live in Philadelphia, it was a "Dream Garden" kind of day. 

On this delightful day, my wife, Anne, and I visited The Dream Garden, a magnificent mosaic located in the historic "Old City" section of Philly. Created over a century ago by Maxfield Parrish and Louis Comfort Tiffany, it is one of the greatest mosaics in the world and it is right here, in Philadelphia.



Anne Lloyd, Photo (2022) 
The Curtis Center lobby, showing The Dream Garden.

It is always a sunny day in Philadelphia's Dream Garden. But the dramatic story of the creation of this vision of earthly paradise has plenty of stormy weather.

Cyrus Curtis, who founded the Curtis Publishing Company in 1891, desired a grand work of art for the lobby of his new office building, opened in 1910. The Curtis Building, now Curtis Center, is located at 601-645 Walnut Street, Philadelphia, across the street from the park behind Independence Hall.

 


Anne Lloyd, Photo (2022) 
Exterior view of the Curtis Center, Philadelphia PA

The Curtis Building served as the headquarters of one of America's great media empires. Cyrus Curtis and his talented son-in-law, Edward W. Bok, guided their flagship magazines, The Saturday Evening Post and Ladies Home Journal, to readership in the millions and immense profits.

Curtis and Bok wanted a work of art to match the influence and vision of their publications and they got what they wanted - eventually. 

Edwin Austin Abbey (1852-1911) was commissioned to create an appealing, accessible work of art, suited to the taste of the readers of the Curtis publications. A Philadelphia-born painter with an international reputation, Abbey was a member of the Royal Academy in London, a rare honor for an American. He had played an important role in the American watercolor renaissance following the Civil War and was an accomplished mural painter. 

For the Curtis Building, Abbey planned a painting in the spirit of Raphael's School of Athens. The mural would depict Plato and his disciples engaged in discussion in the Grove of Academe.

Abbey set to work on the preparatory sketches. And then, suddenly, in August 1911, he died.

Abbey's death was a heavy blow but this moment of adversity also brought Edward W. Bok, Vice President of Curtis, to the center stage of the saga of The Dream Garden. Three dynamic men of genius would play leading roles in the creation of this masterpiece, with Bok as a Lorenzo the Magnificent-style patron. 



Edward W. Bok

Edward Bok (1863-1930) was a leading proponent of the Art and Crafts movement as well as a brilliant editor. Born in Holland, Bok was ambitious and hard-working, courteous and community-conscious. In short, he was well-positioned to find the right artist to create a mural for the lobby of the Curtis Building. 

Following Abbey's death, Bok offered the mural commission to John Singer Sargent, who declined. Howard W. Pyle, America's most renowned illustrator, based in nearby Wilmington, Delaware, was next on Bok's list. Pyle, however, died suddenly in November 1911. 

Over the next two years, a succession of artists were considered and rejected for the mural, including Louis Comfort Tiffany (1848-1933), the leading decorative artist in the U.S.



Louis Comfort Tiffany

Bok esteemed Tiffany's luminous mosaic technique, known as favrile glass, but rejected the designs he submitted. Finally, a French artist, Louis Boutet de Monvel, was selected. Then, on March 16, 1913, Boutet de Monvel died.

The entire project to transform the lobby of the Curtis Building into a showcase of truth and beauty seemed jinxed.

"The hoodoo that is following me in regard to the panels is simply amazing," Bok wrote, "... the moment  I have mural relations with a man he seems to run off the earth."

After Boutet de Monvel's death, Bok turned to the hugely popular artist/illustrator, Maxfield Parrish, for a design which Tiffany and his artisans would translate into mosaic. Parrish, the "master of make-believe" had local Philadelphia roots like Abbey and Pyle. But he was in remarkably good health and would, in fact, live until 1966.

 


Maxfield Parrish

It is odd that Bok waited so long to approach Parrish. He and the artist had worked together on a number of successful projects. Parrish was completing a series of murals for the Ladies' Dining Room at the Curtis Building while Bok searched in vain for an artist for the lobby mural. Moreover, Parrish was a member of Bok's design selection team. 

There is no easy answer to this riddle. But it is revealing that the design Parrish submitted, a three by nine foot panel painting, was not a "grove of Academe" scene. Instead, it portrayed a "dream garden."

Based in part on Parrish's own garden at his home in New Hampshire, the design is radically different from a reworking of Raphael's School of Athens. Except for two small sculptures featuring Commedia dell'Arte masks at the bottom of the design, there is no sign of the hand of man. No Greek-style architecture, no pensive philosophers.



Anne Lloyd, Photo (2022) 
Detail of The Dream Garden, showing a Commedia dell'Arte mask

What Parrish's design depicted was an idyllic refuge from the hard-edged industrial world on the streets of modern American cities. 



Anne Lloyd, Photo (2022) 
Gallery view of The Dream Garden at the Curtis Center

Parish offered a beguiling scene to viewers, who could imagine themselves stepping over the lobby threshold into the sylvan setting of The Dream Garden. Bathed in golden light, meditating among the clumps of fragrant flowers and majestic trees, visitors to the Curtis Building would be "at one with nature." 



Anne Lloyd, Photo (2022) 
Detail of The Dream Garden, center-foreground of the mosaic

Bok accepted the design, paying Parrish $2,000 for the picture. Tiffany would receive $40,000 to create the mosaic. Work began in 1914. 

The key to success was matching Tiffany's favrile glass technique to Parrish's radiant color scheme. The favrile glass firing technique, patented by Tiffany in 1894, treats molten glass with metallic oxides which ingrain color throughout the glass, not just on the surface. The signature iridescent quality of Tiffany Glass is the result.




Anne Lloyd, Photo (2022) 
Detail of The Dream Garden, showing Tiffany mosaic tiles

Rather than continuing with a detailed recapitulation of the production process of The Dream Garden, I will quote from the brilliant - and succinct - summation on the descriptive plaque in the lobby of the Curtis Center.

The mosaic's images are rendered in "favrile" glass, following a complex hand I firing process developed by Tiffany to produce over 100,000 pieces of glass in 260 colors. Most of the glass was set in 24 panels in Tiffany's New York studios. Thirty artisans worked for a year on the mosaic, and the installation of the panels in this location took six months. The finished work was hailed by art critics as "a veritable wonder-piece" at the official unveiling in 1916. The amazing variety of opaque, translucent, and transparent glass, entirely lighted from the lobby achieves perspective effects that have never been duplicated.

The unveiling of The Dream Garden, first in Tiffany's studio in New York and then in Philadelphia, created a sensation. Bok was mightily pleased, as were the throngs of art lovers who visited the previews. 



Anne Lloyd, Photo (2022) 
Detail of The Dream Garden, showing Louis Comfort Tiffany's careful
 translation of Maxfield Parrish's original design into mosaic 

Even art critics approved of The Dream Garden, one going so far as to say, "Mere words are only aggravating in describing this amazing picture."

Maxfield Parrish, however, was not pleased. He flatly refused to attend the opening reception in Philadelphia or to send a conciliatory message.

Parrish's dislike of The Dream Garden mosaic is hard to fathom. He only visited Tiffany's studios on two occasions, at the beginning of the project and once more, as work neared completion. He raised no major criticism at that time. 

Bok lavished praise on Parrish, printing and distributing a handsome color print of the the original painting which Tiffany and his team labored so diligently to translate into mosaic. Except for a remark that the mosaic lacked the "painterliness" of his original design, Parrish retreated into an aggrieved silence.

Unless a stash of recriminatory letters comes to light, it is unlikely that a definitive reason for Parrish's disapproval of The Dream Garden mosaic will be discovered. 

Anne was able to take some superb close-up photos of The Dream Garden mosaic tiles. These enabled me to study images of these bits of favrile glass on the computer screen in a way that I could not by direct examination in the Curtis Center Lobby. Over and over again, I was astonished by the artistry, as well as the technical skill, of Tiffany and his team. 

This mastery is particularly evident in the way that Tiffany and his artisans were able to recreate the orange glow of early morning light bathing the exposed mountain face. Shades of light purple evoke the shadowy recesses, still untouched by the dawn. 

All of this visual magic was achieved with thousands of small pieces of colored glass covering a vast space measuring fifteen by forty-nine feet.  




Anne Lloyd, Photo (2022) 
Details of The Dream Garden mosaic, 
showing skillful use of contrasting colors in Tiffany's favrile tiles

As if this was not impressive enough, the very moment of sunrise is articulated by a golden line of light, outlining the summit of a mountain, above and to the left of the scene just described. Dawn awakens the world, not in one blazing moment, but in a gradual process, a sublime transformation which the Tiffany team captured with astonishing skill.



Anne Lloyd, Photo (2022) 
Mountain sunrise in The Dream Garden mosaic

As stated in the descriptive lobby plaque (provided by the Pennsylvania Academy of Art) the Tiffany Studio used 260 colors of glass to translate The Dream Garden into mosaic. But this wide array of colors was not sufficient for Tiffany who tasked his artisans to hand-paint some of the glass pieces to better replicate the details of Parrish's design. 



Anne Lloyd, Photo (2022) 
Detail of The Dream Garden mosaic. Painted embellishments by 
Tiffany artisans are visible in the rose petals.

Many of the glass pieces of the mosaic were also backed by gold leaf to enhance a shimmering effect.



Anne Lloyd, Photo (2022) 
Many of The Dream Garden mosaic tiles were set in place 
over a gold leaf backing by Tiffany artisans.

Given this exacting effort to to insure fidelity with Parrish's original, the  comment that the mosaic was not "painterly" does seem to be a bit unfair. 

It is important to remember that the original design was Parrish's conception, his "dream." It is intriguing to speculate about the human drama behind The Dream Garden. But a more important point needs to be considered, as well. 



Anne Lloyd, Photo (2022) 
The Curtis Center lobby, showing the installation of The Dream Garden

During the long six-year campaign to mount a major work of art in the lobby of the Curtis Building, a series of seismic shifts, cultural and political, transformed the familiar world of Bok, Tiffany and Parrish.

In 1911, when Abbey died and Bok's quest began in earnest, the social structures of the Edwardian age, with its unquestioning belief in progress and profit, were still in place. Then, in 1913, the Armory Show hit the American art scene like a tornado. The next year, World War I shattered Europe. "Too proud to fight" in 1915 when 128 U.S. citizens drowned in the sinking of the passenger ship Lusitania by a German submarine, many Americans were ready and willing to join in the global bloodbath in 1917.


Anne Lloyd, Photo (2022) 

Seen in retrospect, 1916 was the last year of America's Gilded Age. The Dream Garden, intended to embody precepts of truth and beauty, serves as a poignant memorial to a vanished America where "wars and rumors of wars" were almost always "Over There" or in the past.



Anne Lloyd, Photo (2022) 

Melancholy thoughts like this don't last long, when you stand before The Dream Garden. Meditate for a moment or two. Behold the reflection of the glimmering mosaic in the wishing pool, below. Savor the essence of this remarkable work of art, ingrained in thousands of favrile glass tiles, and then that spirit will enter into our hearts, too! 

After we left the Curtis Building, Anne and I walked down Walnut Street past the 18th-style gardens cultivated  for by the Pennsylvania Horticultural Society. 



Anne Lloyd, Photo (2022)
Colonial-style gardens at the Independence National Historical Park 

It was a familiar scene for me. Many years ago, I used to work as a volunteer tour guide at the Independence National Historic Park. I have walked past these gardens countless times

On this sunny day in September, however, the neatly-trimmed hedges and shrubs, sited with geometric precision, affected me much differently than they usually do. 



Anne Lloyd, Photo (2022) 
A Philadelphia "Dream Garden", 2022

Perhaps it was the weather or just my impression, but everywhere I looked I seemed to see a Dream Garden.

***

Maxfield Parrish (American, 1870-1966), designer. The Dream Garden, 1914-15. Constructed by Tiffany Studios, Cortona, New York; installed in the Curtis Center Building, Philadelphia, 1916. Favrile Glass Mosaic:15 x 49 feet (180 x 588 Inches.) Weight: four tons. 

The Dream Garden is part of the Collection of the Pennsylvania Academy of the Fine Arts. Partial Bequest of John W. Merriam; partial purchase with funds provided by a grant from the Pew Charitable Trusts; partial gift from Bryn Mawr College, The University of  the Arts, and the Trustees of the University of Pennsylvania. 2001-15.#2001.15

The photo of Maxfield Parrish is from the archives of the National Portrait Gallery, Washington D.C.; the photos of Edward W. Bok and Louis Comfort Tiffany are from the Library of Congress.