Showing posts with label Augusta Savage. Show all posts
Showing posts with label Augusta Savage. Show all posts

Sunday, October 31, 2021

Art Eyewitness Book Review: Art Day by Day: 366 Brushes with History by Alex Johnson



Art Day by Day: 366 Brushes with History


Edited by Alex Johnson
Thames & Hudson/$24.95/464 pages

Reviewed by Ed Voves

Like many art lovers, I have a daily calendar in my office which provides a full-color artwork for each day of the year. It's great way to get "going" in the morning. Flip the page and discover a new work of art or greet an old favorite.

Thames & Hudson's new book, Art Day by Day: 366 Brushes with History, seemed to be in the the same vein. Each new day brings fascinating excerpts from diaries, journals, letters, autobiographies, business contracts and other source materials. These daily helpings of art history provide insights into the lives both of great masters and forgotten artists. 

I looked forward to Art Day by Day as a likely candidate for review in Art Eyewitness. There was one problem, apparent as soon as I opened the book.

Art Day by Day: 366 Brushes with History is all text. No pictures.

Considering that Art Day by Day deals with the visual arts, the omission of illustrations was a bit of surprise, almost a shock. It is a rare art book today - as opposed to those published only a few decades ago - which does not feature high caliber color pictures. Thames and Hudson, the publisher of Art Day by Day, is one of the pioneers of juxtaposing pictures with text, notably in their World of Art series. 

Within a few minutes I had completely forgotten about the lack of pictures. This is a brilliant book, brimming with life experience, joys and sorrows, achievement and failure, visionary ideals and incredible folly. I found Art Day by Day hard to put down.

The issue of illustrations did reappear, however, as I was moved to check on works of art or artists I had not heard about. I include some of these researched images here, for the sake of creating a visually stimulating review. But it needs to be emphasized that Art Day by Day succeeds by virtue of the quality of thought and writing which went into its making. If ever there was an art book which does not need pictures, this is the one.

Art Day by Day is a brilliant compilation of stories about all aspects of the visual arts. While particular attention is given to Western art - largely because the documentation is better - numerous entries are devoted to other cultures as well.

Each daily entry in Art Day by Day begins with a direct quotation from primary source material, followed by succinct, always insightful and often-times humorous, commentary. This is provided by Alex Johnson, the British journalist who conceived the idea for this remarkable book.

There is literally something for everybody in Art Day by Day. This includes romance. 


George Frederic Watts, Ellen Terry ('Choosing'), 1864

The February 20th entry records the 1864 marriage of the "British Michelangelo" George Frederic Watts, to the sixteen year-old actress, Ellen Terry. Watts painted Terry, who was thirty years younger than he, in the act of selecting camellias or violets. Entitled Choosing, the painting evokes "a symbolic choice between worldly goods and loftier values." 

Ellen Terry certainly made her choice, but it was not the one that Watts hoped for. Johnson notes that after ten months of marriage, Terry returned to her family. She and Watts later divorced - amicably. 

One of the really notable features of Art Day by Day is Johnson's facility in selecting incidents which correspond with others appearing at earlier or later times of the year/book. Many of the art stories which Johnson features are unfamiliar but often are linked with more famous ones. In this way, a sense of communion across time and space is achieved, providing opportunities for deep-thinking without being aware you are doing it.

A especially noteworthy example occurs with the contrast in fame and fortune of the Briitish artist, William Hodges (1744-1797) with Paul Gauguin (1848-1903). Perhaps it would be more accurate to say "contrast in fame and misfortune."



William Hodges, 
A View of Matavai Bay in the Island of Otaheite, Tahiti, 1776

William Hodges appears in the entry for July 13th, the date he sailed on Captain James Cook's second voyage to the Pacific Ocean in 1772. Hodges was a gifted landscape painter, creating memorable images of Tahiti and several historic "firsts." These included the first paintings of Easter Island and of Antarctica. Upon his return to Britain, however, the exhibition of his works from the voyage was largely ignored and he suffered a devastating investment disaster. Hodges died, broken and forgotten, until a 2004 exhibition revived the memory of his amazing achievements.

Gauguin, likewise, lost his money and job as a stock broker in an 1880's bank bust. Gauguin's first journey to Tahiti in 1891 is noted in the June 9th entry. The quote from his diary records his disgust at finding Polynesian culture "under the maddening grip of colonial snobbery, and the imitation, grotesque to the point of caricature, of our customs, fashions, vices and farces of civilization." 

Another impressive feature of Alex Johnson's selection process is his ability to find obscure, yet revelatory, moments in the well-studied lives of major artists. These pithy, unexpected, insights help us see the Old Masters in a new light.

Johnson highlights the famous visit of Albrecht Dürer to Brussels on August 27, 1520, when he saw gold and silver treasures seized from the Aztecs by Hernan Cortes and sent to Emperor Charles V. Five years later (August 5), Dürer, had a disturbing dream of a vast rain storm. 



Albrecht Dürer, Traumgesicht (Dream Vision), 1525

Whether this dream had a deep, symbolical import, related to the Reformation, is impossible to say. But Dürer's description of "wind and roaring so frightening, that when I woke up my whole body was shaking" certainly explains why he went to such extraordinary lengths to both depict and describe his "traumgesicht". 

Apart from the connections between certain artists or topics, the daily subject matter of the Art Day by Day is determined by the calendar alone. Some of the events discussed in the book are there because they simply happened. The discovery of the Hoxne Hoard in 1992 came about because a farmer in rural England, Peter Whatling, lost an old hammer in his fields. 



Peter Whatling's Lost Hammer, now in the British Museum

With the help of a friend who had metal detector, Whatling went looking for his hammer. What he found was a sensational stash of treasure, dating to the end of Roman rule in Britain. During that chaotic time, the Hoxne Hoard was buried to keep it safe but its owner never lived to retrieve it.



The Hoxne "Empress" Pepper Pot, 300-400 AD, from the Hoxne Hoard

The Hoxne Hoard has helped historians better understand one of the least documented eras in British history. Yet, its discovery was a chance occurence. Life "happened" one day in a Suffolk field in 1992. No lost hammer, no unearthed Roman treasure trove.

Random, unexpected, events like finding the Hoxne Hoard happen from time to time. But the overall tenor of the events recorded in Art Day by Day testify to the creative ordeal of Humankind over time and transcending circumstance. 

Howard Carter's 1923 discovery of Tutankhamun's burial chamber (February 16) was the result of an epic search, an archaeological campaign, years in the making. The following day's entry recounts the horrifying POW experiences of British artist Ronald Searle, captured by the Japanese when Singapore fell on February 15, 1942. Searle secretly recorded life and death during the building of the Kwai Railroad, a powerful record of the tragedy and triumph of the human spirit.



Ronald Searle, In the Jungle - Working on a Cutting.
 Rock Clearing after Blasting, 1943 © Imperial War Museum

While many of the daily entries in Art Day by Day are rooted in the personal experience of artists, Johnson also addresses major, society-wide issues. Human destructiveness, as well as creativity, is examined with several entries devoted to the periodic efforts to smash and burn the artistic legacy of the past. Some of these misdeeds are "one-off" acts of arson such as the destruction of the Temple of Artemis in 356 BC (July 21) by Herostratus, who sought fame by committing an act of infamy. 

Most of the efforts to efface art result from carefully orchestrated campaigns to achieve "noble" goals. Joseph Goebbels, who carried out the Degenerate Art purge in Nazi Germany (March 20 and June 4) did far more damage than the Vandals who stripped gold and bronze roof tiles from the temples of Rome in 455 (June 2). Compared to "civilized" men, barbarians are mere amateurs in the art of desecration.



Illustration showing Iconoclasm, from the Chludov Psalter, c. 850–875

The entry for February 19th records the chilling language of the edict of the Byzantine emperor and compliant bishops, ordering the destruction of Christian paintings and relics in 754. These misguided bureaucrats were certainly sincere, believing that the citizens of the Byzantine Empire were venerating sacred objects rather than worshiping their divine creator. Acting in the name of God, these "iconoclasts" wiped-out centuries of spiritual and artistic achievement. Iconoclasm, the name generally given to all such efforts to destroy art, was their dubious contribution to the story of civilization.

Art Day by Day is thus a record of the darker recesses of the human psyche, as well as our sublime side. But it is not just an "oh, so serious" book. The ridiculous has its place too. 

Johnson included topics which more conventional art historians might regard as frivolous or inconsequential. The entry for June 5th records the visit of Ferris Bueller to the Art Institute of Chicago in the 1985 movie, Ferris Bueller's Day Off. A few days earlier, May 27th's entry finds Charles Darwin feeling that his 1855 photographic portrait made him look "atrociously wicked." 



Maull & Polyblank Studio, Charles Darwin, c. 1855

Darwin's photo actually gives the impression that he was a banker or a lawyer, rather than a scientist. Perhaps, he was correct in his negative assessment, after all.

If life and culture often appear "grotesque to the point of caricature" as Gauguin said, the experience of art does testify to one absolute. Creative talent will find a way to express itself and be appreciated, even if it takes a long time before being recognized. That was true of William Hodges, as we saw earlier, and so too for Augusta Savage (1892-1962), the great African-American sculptor. 

It seems entirely appropriate the the entry for Augusta Savage should be the "leap year" date of February 29th. Beginning with the opposition of her father, a devout Christian whose opinion on art was much like that of the Byzantine iconoclasts, Savage had to struggle against all manner of adversities in order to create art. When she applied to study at the Fontainbleau School of Fine Arts in France, she was denied a scholarship because she was Black. Later, during the 1930's, her leadership of the Harlem Community Art Center, was undermined by behind-the-scenes intrigue. Most likely, the root cause was resentment that Savage was a woman.

The greatest tragedy of Savage's artistic career, brilliantly summarized by Alex Johnson, was the destruction of her magnum opus, The Harp. Inspired by James Weldon Johnson's poem, Lift Every Voice and Sing, The Harp was a sixteen foot sculpture, cast in plaster with a finish resembling black basalt. It was exhibited in 1939 to wide acclaim at the New York World's Fair. Sadly, The Harp had to be demolished along with other artists' works made for the Fair. Savage could not find patronage to make a full-scale bronze cast of her masterpiece.


   Ed Voves, Photo (2019) Gallery view of the Augusta Savage: Renaissance Woman exhibition at the New York Historical Society

All that remains of The Harp are several small scale versions which Savage was able to cast, One of these was on view in the New York Historical Society's 2019 exhibition devote to Augusta Savage. It was a profoundly moving display and one of the high points, so far, in my Art Eyewitness reviews.

By the time the December entries appeared in Art Day by Day, I was already downcast by the thought that I was reaching the end of the book. Alex Johnson, however, was not going to let the "year" pass without a suitable finale. Like all good story tellers, he knows to "leave 'em laughing."

The December 31st entry recounts the incredible story of the banquet held in a dinosaur-shaped dining space at the Chrystal Palace in 1853. A group of Eminent Victorians, including Sir Richard Owen, the palaeontologist who coined the name for the prehistoric reptiles, "terrible lizards" or dinosaurs, met for a legendary dinner party.

The dining space was actually the mold created by sculptor Benjamin Waterhouse Hawkins (1807-1894) to make a huge, cement statue of an Iguandon, one of the first dinosaurs to be discovered. 



                                                   Benjamin Waterhouse Hawkins,                                                       Invitation to the Dinner in the Dinosaur, 1853

Hawkins' version of Iguanodon looks nothing like the actual creature which lived during the early Cretaceous Period, about 125 million years ago. Iguandon was a leaf-eating contemporary and "dining companion" of T Rex. Hawkins made the head of his Iguanodon look like a turtle, albeit with a small rhinoceros-like horn, presumably to defend itself from T-Rex.

The assumed resemblance of Iguanodon to a turtle is all the more ironic since the first item on the New Year's Eve menu at the Chrystal Palace banquet was Mock Turtle Soup.

***

Text: Copyright of Ed Voves

Introductory Image: Cover art of Art Day by Day: 366 Brushes with History by Alex Johnson. Courtesy of Thames & Hudson

George Frederic Watts (British, 1817-1904) Ellen Terry ('Choosing'),1864. Oil on strawboard mounted on Gatorfoam: 18 5/8 in. x 13 7/8 in. (472 mm x 352 mm). National Portrait Gallery, London. Accepted in lieu of tax by H.M. Government and allocated to the Gallery, 1975. Primary Collection, NPG 5048

William Hodges (British, 1744-1797) A View of Matavai Bay in the Island of Otaheite, Tahiti, 1776. Oil on Canvas: 36 inches x 54.01 inches. (91.4 × 137.2 cm) Yale Center for British Art. #B1981.25.343

Albrecht Dürer (German, 1471-1528) Traumgesicht (Dream Vision), 1525. Watercolor and ink on paper:  30 x 42.5 cm. Kunsthistorisches Museum, Vienna https://commons.wikimedia.org/wiki/File:Traumgesicht_(D%C3%BCrer).jpg

Hammer, associated to the Hoxne Hoard, 20th century. Iron, with wood handle: Length: 393 millimetres. British Museum. #1994,0408.410

The Hoxne 'Empress' Pepper Pot, created between 300-400 AD, buried in late Fifth century. Findspot: Hoxne, Suffolk. Silver & Gold cast, chased and gilded: Diameter: 33 millimetres; Height: 103 millimetres; Weight: 107.90 grammes; Width: 57.90 millimetres. British Museum #1994,0408.33

Ronald Searle (British, 1920-2011) In the Jungle - Working on a Cutting. Rock Clearing after Blasting, 1943. Drawing on paper with pencil and ink: 216 mm x 171 mm. Imperial War Museum, IWM # 15747 87. © Imperial War Museum

Illustration showing Iconoclasm, from the Chludov Psalter, c. 850–875. Illuminated manuscript: 19.5 x 15 cm. State Historical Museum, Moscow. MS. D.129), folio 67r. https://commons.wikimedia.org/wiki/File:Crucifixion_with_iconoclasts,Chludov_Psalter,_folio_67r.jpg

Maull & Polyblank Studio. Charles Darwin, c. 1855. Albumen photographic print, arched top: 7 7/8 in. x 5 3/4 in. (200 mm x 146 mm) National Portrait Gallery, London. Purchased, 1978. Primary Collection NPG P106(7)

Ed Voves, Photo (2019) Gallery view of the Augusta Savage: Renaissance Woman exhibition at the New York Historical Society. A miniature bronze version of Savage's The Harp appears in the foreground.

Benjamin Waterhouse Hawkins (British, 1807-1894) Joseph Prestwich’s invitation to the Dinner in the Dinosaur, 1853. Lithograph with manuscript additions. Joseph Prestwich Tract series .The Archives of the Geological Society. https://blog.geolsoc.org.uk/2021/04/15/the-first-dinosaurs-dinner/

Saturday, February 29, 2020

"Awakened in You" African American Art at the Pennsylvania Academy of the Fine Arts


"Awakened in You": the Collection of Dr. Constance E. Clayton


Pennsylvania Academy of the Fine Arts
February 21, 2020–July 12, 2020

Reviewed by Ed Voves
Original photography by Anne Lloyd

There are so many reasons to celebrate the latest exhibition at the Pennsylvania Academy of the Fine Arts (PAFA) that it is hard to know where to start.

"Awakened in You" does not merely represent the opening of another landmark exhibition at the historic art school and museum. The 75 works on view are part of a major collection of paintings and sculptures by African American artists. The works of art selected for the exhibit will join the permanent collection of PAFA's museum once "Awakened in You" closes in July 2020.



Anne Lloyd, Photo (2020)
Laura Wheeler Waring's The Study of a Student, ca. 1940s 


Anne Lloyd, Photo (2020)
Gallery view of the "Awakened in You" exhibition at PAFA

Any time a museum receives a major bequest like this, it is a truly significant event. 

The magnitude of the "Awakened in You" collection is enhanced by the fact that it represents an African American success story demonstrating the importance of inspired community leadership in the arts. The exhibition also testifies links to PAFA's commendable role in aiding and encouraging African American artists.

The "Awakened in You" paintings and sculptures were collected by Dr. Constance Clayton, who was the Superintendent of the School District of Philadelphia from 1982 to 1993. Born and raised in Philadelphia, Dr. Clayton was the first African American and the first woman to take on the challenge of directing the city’s schools. 

With the aid of her mother, Mrs. Williabell Clayton, Dr. Clayton set about building a collection which would document the great achievements of African Americans in the visual arts.  From the post-Civil War landscapes of Edward Bannister (1828-1901) to Romare Bearden's bold reworking of Classical mythology in the light of the African American experience, virtually every significant African American artist is represented in "Awakened in You."


Anne Lloyd, Photo (2020)
 Edward Bannister's Untitled (Landscape with Water and Sail Boat), 1885 


              Anne Lloyd, Photo (2020) Romare Bearden 's Odyssey Series, ca. 1970s            

As a measure indicative of just how important the donation of the "Awakened in You" collection is to PAFA, Dr. David Brigham, President and CEO of PAFA, and Brooke Davis Anderson, Director of the PAFA Museum, served as the curators of this exhibition.
Perhaps even more significantly, the exhibition team included Ms. Sarah Spencer, a charismatic and knowledgeable assistant curator.



  Dr. David Brigham & Ms. Brooke Davis Anderson introduce Ms. Sarah Spencer (center)  at the "Awakened in You" exhibition at PAFA

In their introductory remarks, Brigham and Anderson stressed the importance of “mentoring” in the past practice and contemporary mission of PAFA. Mentoring is more than just teaching or passing the secrets of the “trade” to apprentice workers. Rather it is a process by which future leaders are accorded the opportunity to demonstrate their knowledge and skill. Judging from her dynamic participation in the press preview, Sarah Spencer has amply fulfilled her role in the “mentoring” process at PAFA and in the African American art community.



Anne Lloyd, Photo (2020)  
Ms. Sarah Spencer, Assistant Curator of the "Awakened in You" exhibition 

The display of magnificent paintings and sculptures collected by Dr. Clayton begins with a series of nature studies by a long time teacher at PAFA, Louis B. Sloan (1932-2008). These are displayed at the foot of the grand staircase of the PAFA Museum and at first glance appear to be conventional, “weekend” paintings. Indeed, some of them were painted on weekend art excursions when Sloan took student groups to the nearby Wissahickon Park, some of which is quite rugged terrain, and farther afield to more distant countryside around Philadelphia.


                                       Anne Lloyd, Photo (2020)                               
Louis B. Sloan's Landscape with White and Yellow Wild Flowers

Sloan was a beloved teacher and a brilliant painter. His finished works ranged from highly accomplished realism in Backyards (1955) to the almost abstract landscape of Frost Valley in the Catskills (1995). Both of these works are part of PAFA's collection. I was astonished when I realized that this John Constable-like nature study had been painted by the artist who did the dazzling Frost Valley!

There a subtle message to the placement of Sloan’s small landscape series. Many of the artists included in the second floor exhibition galleries of “Awakened in You” were graduates of PAFA or had worked in the WPA art programs of the Depression-era Philadelphia. They had to establish their “creds” with works like these nature studies. No artist can claim a spot on the gallery walls of PAFA without climbing the “steps” of practice, experimentation, of inspiration-dripping with perspiration.

Upon entering the “Awakened in You” galleries, you quickly realize just how hard these African American artists worked and how brilliantly they integrated their life experience into the powerful works on view.

Among the first works on art on view in the exhibition galleries are portraits of family members and friends, testifying to bonds of love and relationship which enabled African Americans to endure privation and prejudice for so many years, indeed centuries.

Laura Wheeler Waring's engaging group portrait, Four Friends, painted around 1940, and Barkley Hendrick's Head of a Boy, which introduces this review, evoke childhood as close to an ideal state, yet tinged with a degree of melancholy.
                                                                                                                                        
                            
Anne Lloyd, Photo (2020) Laura Wheeler Waring's Four Friends, ca. 1940s 

In the wall text which accompanies Four Friends, Sarah Spencer comments on the serious underlying message to what otherwise might be accounted an exercise in "mere" portrait painting. Spencer notes:

Four Friends celebrates Black youth and the innocence of childhood in a world that often sees Black children as a threat. Waring captures joy in its purest form, emphasizing its necessity for Black children’s survival and the ability to fully claim their humanity.

Beyond their evident charm, of these two works of art, assert the human dignity of the young people who posed for their portraits. These works - and many others collected by Dr. Clayton - challenge our preconceptions of the artists. 

Barkley Hendricks later created his "brand" of art, bold, full-length portraits of cool, savvy men and women. They posed, at ease with themselves and proud of their flamboyant "70's" clothing. Hendrick's later portraits strike such a chord that the sensitive drawing of the pensive, young boy takes us off-guard.


Anne Lloyd, Photo (2020) Barkley Hendricks' Head of a Boy (detail)

The skillful handling of a limited range of colors, highlighted by deft touches of light blue on the boy's forehead, the mastery of drawing - all these proclaim an "old master" status for the artist. If it comes as a surprise that Barkley Hendricks created this portrait, and not John Singer Sargent, it should not do so.

Hendricks graduated from PAFA - he studied with Sloan - and so did Waring. There is a strong, Philadelphia regional element to the "Awakened in You" collection. Philadelphia-based Dox Thrash, one of the greatest print makers of mid-century America, is well-represented in the exhibition, though in a unconventional way. The selection of his works on view includes a nude, a controversial African American genre given its connotations with slavery. Thrash was on more sure ground with his arresting portrait of a man wearing red suspenders.



Anne Lloyd, Photo (2020)  
Dox Thrash's Portrait of Male with Red Suspenders (detail)

Dr. Clayton, however, looked beyond Philadelphia in her collecting efforts.

There are two drawings in "Awakened in You" by the great Chicago artist, Charles White, on view and a strong showing showing of works by Harlem Renaissance artists. I was particularly impressed by the woodcuts of James Lesesne Wells (1902-1997). The ironically entitled, Primitive Girl, is actually an amazingly sophisticated work, skillfully incorporating American folk art themes with the dignity of the bronze portrait sculptures of Benin.



Anne Lloyd, Photo (2020)  
James Lesesne Wells's Primitive Girl, 1927

In terms of the artists of the Harlem Renaissance, Augusta Savage was surely the most influential, in terms of her leadership and teaching. Her own work as a sculptor was of the highest quality but Savage often lacked the funds to have her clay originals cast in bronze. 



   Anne Lloyd, Photo (2020)  
Augusta Savage's Gamin

The version of this iconic work, which Clayton was able to purchase for her collection, is one of three sculptures which anchor the "Awakened in You" exhibition. The other sculptures, both bronze casts, are Richmond Barthé's Head of a Dancer, created around 1940, and May Howard Jackson's Slave Boy, 1899. 

Another cause for celebration is the high quality of the wall texts which accompany many of the art works on display. Exhibition visitors, myself included, often skim through the comments from unseen, unheralded curators. That is perhaps unavoidable given the need to focus on the art works. But PAFA has gone the extra-mile to commission especially cogent mini-essays to help art lovers grasp the historical setting and aesthetic value of these works of art. 

Some of these wall texts were written by the PAFA curators, as we saw with Sarah Spencer's reflections on Four Friends. For the superlative etching  by Henry Ossawa Tanner, extremely perceptive brilliant insights were provided by Mr. Teddy R. Reeves,  Assistant Curator of Religion, Smithsonian National Museum of African American History and Culture.



Anne Lloyd, Photo (2020) Henry O. Tanner's Mosque,Tangier, ca.1910 

Tanner's subject is a mosque in Tangier, Morocco. Reeves, however, affirms that it is the "Judeo-Christian influence on Tanner" that is on full display. Also implicit in this exceptional work is Tanner's awareness of his status in a racially-divided America. Reeves notes:

Within the biblical text, the positionality of one’s physical body inside or outside of a gate was essential in understanding an individual’s position and stature—from the prophets of the Old Testament calling for justice and transparency at the city gates to Jesus’ interaction with the blind beggar Bartimaeus at the city gate in the Gospel of Mark. Tanner’s capturing of the woman and horse outside of the city’s gates is indicative of the marginality African Americans, including Tanner himself, experienced at the gates of many American cities... Lift up your heads, you gates; be lifted up, you ancient doors, that the King of glory may come in… (Psalm 24:7)

American art has come a long way since Henry Ossawa Tanner felt compelled to express himself in such coded messages. But it is precisely because Tanner "lifted-up" his head and created great and meaningful art that the gates have finally opened wide for African-American artists, writers, philosophers to express themselves fully and freely.

The same can be said of Augusta Savage, Dox Thrash, Charles White, James Lesesne Wells and the other African-American artists whose works Dr. Constance Clayton preserved in the collection which she has so generously shared with the Pennsylvania Academy of the Fine Arts.

***
Text: Copyright of Ed Voves, all rights reserved  
Images copyright of Anne Lloyd


Introductory Image:
Barkley L. Hendricks, (American, 1945-2017) [Head of a boy], n.d. Charcoal and pastel on paper: 17 x 13 in. Pennsylvania Academy of the Fine Arts (PAFA) # 2019.3.24. Gift of Dr. Constance E. Clayton in loving memory of her mother Mrs. Williabell Clayton

Anne Lloyd, Photo (2020) Laura Wheeler Waring's The Study of a Student, ca. 1940s. 
Oil on canvas: 20 x 16 in. PAFA, # 2019.3.69  Gift of Dr. Constance E. Clayton in loving memory of her mother Mrs. Williabell Clayton 

Anne Lloyd, Photo (2020) Gallery view of the "Awakened in You" exhibition at PAFA.

Anne Lloyd, Photo (2020) Edward Bannister's Untitled (landscape with water and sail boat), 1885. Oil on canvas: 14 3/4 x 23 in. PAFA, # 2019.3.2. Gift of Dr. Constance E. Clayton in loving memory of her mother Mrs. Williabell Clayton 

Anne Lloyd, Photo (2020)  Romare Bearden's Odyssey Series, ca. 1970s. 
Silkscreen: 25 1/2 x 21 1/4 in. PAFA, # 2019.3.4. Gift of Dr. Constance E. Clayton in loving memory of her mother Mrs. Williabell Clayton 

Anne Lloyd, Photo (2020)  Dr. David Brigham & Ms. Brooke Davis Anderson introduce Ms. Sarah Spencer (center)  at the "Awakened in You" exhibition at PAFA

Anne Lloyd, Photo (2020)  Ms. Sarah Spencer, Assistant Curator of the "Awakened in You" exhibition

Anne Lloyd, Photo (2020) Louis B. Sloan's  [Landscape with White and Yellow Wild Flowers], n.d. Oil on board: 15 x 21 in. PAFA # 2019.3.44 Gift of Dr. Constance E. Clayton in loving memory of her mother Mrs. Williabell Clayton 

Anne Lloyd, Photo (2020) Laura Wheeler Waring's Four Friends, ca. 1940s. Oil on canvas: 25 x 30 in.  PAFA, # 2019.3.68. Gift of Dr. Constance E. Clayton in loving memory of her mother Mrs. Williabell Clayton

Anne Lloyd, Photo (2020) Barkley L. Hendricks' [Head of a boy], n.d. (detail).


Anne Lloyd, Photo (2020)  Dox Thrash's Portrait of Male with Red Suspenders (detail), date unknown. Watercolor on paper: 11 3/4 x 8 7/8 in. (29.845 x 22.5425 cm.) Pennsylvania Academy of the Fine Arts.  # 2019.3.57  Gift of Dr. Constance E. Clayton in loving memory of her mother Mrs. Williabell Clayton.

Anne Lloyd, Photo (2020) James Lesesne Wells' Primitive Girl, 1927. Woodcut, ed. 2/50: 7 1/4 x 8 1/2 in. PAFA, 2019.3.74.  Gift of Dr. Constance E. Clayton in loving memory of her mother Mrs. Williabell Clayton 

Anne Lloyd, Photo (2020) Augusta Savage's Gamin, n.d. Plaster : 9 1/2 x 4 x 5 1/2 in.  PAFA, #  2019.3.38. Gift of Dr. Constance E. Clayton in loving memory of her mother Mrs. Williabell Clayton 

Anne Lloyd, Photo (2020) Henry O. Tanner's Mosque, Tangier, ca. 1910. Etching on paper: 10 7/8 x 13 1/4 in.  PAFA, #  2019.3.54. Gift of Dr. Constance E. Clayton in loving memory of her mother Mrs. Williabell Clayton 

Sunday, June 23, 2019

Augusta Savage: Renaissance Woman at the New York Historical Society


Augusta Savage: Renaissance Woman 


New York Historical Society, New York City 
May 3- July 28, 2019

Reviewed by Ed Voves

Augusta Savage (1892-1962) was one of the greatest artists affiliated with the Harlem Renaissance, the pivital moment of cultural awakening and racial equality during the 1920's and 1930's. Savage's impressive sculptural work literally embodied the ideas and ideals of the distinguished literary figures of the Harlem movement, such as Alain Locke and Langston Hughes. 

The use of the term "Renaissance" is also fitting since Savage inspired, taught or mentored many fellow African-American artists who carried on her work during the years of the Civil Rights Movement and beyond. Savage was a Renaissance master as Andrea del Verrocchio and Luca della Robbia had been during the 1400's, passing on skill, knowledge and enthusiasm to students and aspiring artists. Gwendolyn Knight, Jacob Lawrence and Norman Lewis were just a few of the African-American artists who acknowledged their debt to Savage.




Unidentified photographer, Augusta Savage, c. 1930

Augusta Savage recognized that the legacy she passed on to the post-Harlem Renaissance generation might well be more valued than her actual art.

"I have created nothing really beautiful, really lasting," Savage declared in 1935, "but if I can inspire one of these youngsters to develop the talent I know they possess, then my monument will be in their work."

Augusta Savage's self-criticism was much too harsh, as we can see in this remarkable exhibit.




Ed Voves, Photo (2019)
 Gallery view of the Augusta Savage: Renaissance Woman exhibition. 
Augusta Savage's Boy on a Stump, c. 1930, appears in the foreground.

Augusta Savage: Renaissance Woman is a collaborative effort of the New York Historical Society (NYHS) and the Cummer Museum of Art in Jacksonsville, Florida. The exhibition curators have assembled a remarkable array of Savage's oeuvre, as well as photographs and letters exploring her singular career.
  
This is also an exhibition which documents the "collective" story of twentieth century  African-American artists. Taking their lead from Savage, painters and sculptors like William Artis smashed the barriers of racial prejudice and asserted their creative talent. Signature works by these artists, whom Savage inspired, are prominently displayed in the exhibition.



William Artis, A Mother's Love, 1963


Jacob Lawrence, The Card Game, 1953

Savage's greatest work of art is conspicuous by its absence - physical absence that is. The spiritual resonance of Savage's The Harp, conveyed by a large format photo and a much smaller bronze version is so palpable that you will swear that the original is  on view at the NYHS.




Ed Voves, Photo (2019) 
Gallery view of the Augusta Savage: Renaissance Woman exhibition.
 A miniature bronze version of Savage's The Harp appears in the foreground.

After nearly two decades of struggle in the New York art scene, Savage enjoyed a hard-won moment of success when she was selected to create a monumental sculpture for the 1939 New York World's Fair. The Harp was inspired by the hymn, Lift Every Voice and Sing, and took nearly two years to complete. Like most of the art made for the 1939 World's Fair, The Harp was subsequently destroyed. Yet, it continues to dominate the NYHS exhibit gallery by the sheer memory of its brilliance.

Such is the power of art - and the will to create art.

Augusta Savage's art sprang from the red clay of Florida which she modeled into figurines and small portraits. Savage's father, a Methodist minister, was infuriated at her disregard for the Biblical injunction against making "graven images."

"My father licked me four or five times a week," Savage later recalled, "and almost whipped all the art out of me."

Almost but not quite. Savage's early life was marked by great travail. She was married three times, two husbands dying young, the third marriage ending in divorce. In 1919, she won a prize at the West Palm Beach County Fair for a sculpture group. This success revived her determination to achieve a career in the arts. She joined the Great Migration to the north, arriving in New York City in 1921 with $4.60 in her purse.

Taking a job as an apartment house caretaker, Savage enrolled in the Cooper Union School of Art. Her skill and work ethic enabled her to complete the four-year course in three years. Savage next gained a scholarship from the Fontainebleau School of Fine Arts to study in France. Then, when the American officials selecting students for Fontainebleu discovered that Savage was "colored," the scholarship was cancelled.

Savage's disgraceful treatment by these Fontainebleau administrators was quickly noted by the redoubtable W.E.B. Du Bois. Launching a crusade on her behalf in the NAACP magazine, The Crisis, Du Bois directly challenged the Fontainebleau trustees. Responding to Du Bois' relentless criticism, J. Monroe Hewlett lamely replied that the rejection of Savage to travel and study in Europe "was due quite as much to consideration for her as to any other thought or feeling."

Unable to get the Fontainbleau decision reversed, Du Bois continued to advocate Savage's right to a scholarship to Europe. Eventually, in 1929, the Julius Rosenwald Fund awarded Savage a two-year scholarship to study in France. Six years had been lost, however. As David Levering Lewis, Du Bois' biographer, astutely noted the "steep learning curve" of Savage, now aged 37, "would have begun to flatten after so much time wasted waiting and deprived of expert mentoring."

This perceptive remark needs to be considered in relation to Savage's already sensational talent. There can be no doubt as to the exceptional level of her skill and to her determination to create realistic portraits of African-Americans. These likenesses exude self-awareness and pride - of artist and subject - quite at odds with the caricatures or patronizing stereotypes of African-Americans in the mainstream media of the 1920's. 



Augusta Savage, Gamin, c.1930

Savage's Gamin is a case in point. This portrait of a young African-American boy was the piece submitted with the application for the Rosenwald scholarship. Savage used her nephew as the model, creating a work that succeeds as a unique portrait and as an idealization of African-American identity. The Rosenwald judges were so impressed that they increased Savage's scholarship stipend from $1,500 to $1,800.

Gamin is Savage's most famous surviving work, but I was even more impressed with a later piece, from the collection of the Museum of Fine Arts in Boston, Portrait of John Henry. 



Augusta Savage, Portrait of John Henry, c.1940

Portrait of John Henry was created around 1940 and shows Savage at the height of her powers. It is an exceptional work, establishing a living presence even in an exhibition gallery crowded with other masterpieces. The eyes of John Henry, often the most problematical element of a portrait sculpture, sparkle with life force and intelligence.

There is a shadow to Portrait of John Henry. This work represents the peak of Savage's artistic career. From 1940 on, the number of works created by Savage dwindled and after a few years all but stopped. The reasons for this are complex and need to be addressed in some detail.

The year 1940 should have marked another upward thrust in Savage's career trajectory - and she had every to believe so.

After returning from studying in France in 1932, Savage established the Savage Studio of Arts and Crafts in Harlem, offering free art classes. Savage's community-based focus secured her the appointment as the first director of the Harlem Community Art Center, funded by the W.P.A., in 1937. In 1939, with The Harp gaining acclaim at the World's Fair, Savage opened the first African-American art gallery, the Salon of Contemporary Negro Art, with a major exhibition, June 8th to June 22nd, 1939.



Unidentified photographer
Augusta Savage viewing two of her sculptures, Susie Q and Truckin, c. 1939

This moment of triumph, following so much dedicated work, quickly vanished. Instead of being Savage's "breakout" year, 1940 saw the breakdown of her career. The Salon of Contemporary Negro Art soon closed for lack of support and Savage was sidelined from her directorship of the Harlem Community Art Center. Savage did not even have enough funds to place The Harp in storage until it could be cast in bronze and sold to a museum. 
As a result, The Harp was destroyed when the World's Fair closed in 1940.

Savage's career went into an eclipse from which she never really recovered. Most African-Americans during the 1940's lacked the degree of affluence to collect the art on view at the Salon of Contemporary Negro Art. Sympathetic White supporters increasingly became focused on charitable work related to the Second World War. Those who continued to collect art in the 1940's increasingly looked to Abstract Expressionism, what would soon be called the New York School. 



Augusta Savage, Gwendolyn Knight, 1934-35

After struggling against poverty and racism, Augusta Savage fell victim to the impact of Modernism on American art. Indeed, she had experienced a premonition of this threat years before.

Lewis, in his biography of Du Bois, recounted how Savage, when considered for a scholarship to Italy in 1926, discovered that the tide of opinion in the art world was shifting from her traditional handling of the human body to more avant garde styles. Savage wrote to Du Bois about the reaction of the Italian countess who interviewed her.

"I think she was a trifle disappointed to find that I am a realist instead of a modernist," Savage informed Du Bois.


In 1940, the Nazi Blitzkrieg sent a wave of refugee European modernists to the United States. Many young American artists began to follow the lead of Piet Mondrian and Fernand Leger. Realist art, especially in sculpture, lost out to Surrealism and "Ab-Ex." 

Augusta Savage, along with artists like Malvina Hoffman, another brilliant woman realist sculptor, were casualties of this shift in technique and taste. Hoffman continued to receive some major, war-monument commissions. Interest in Savage's work evaporated.



Augusta Savage,  Portrait of a Baby1942

Of great poignancy, one of the last of Savage's pieces on view in the New York Historical Society exhibition is a portrait of an unnamed baby. This supremely accomplished work of art was created in terracotta, unlike the plaster and bronze which Savage used on most of her other sculptures. Portrait of a Baby recalls the red clay that the young artist had first grasped in her fingers long years before.

Augusta Savage, like Zora Neale Hurston, experienced decades of obscurity after a few fleeting moments of success during the 1930's. Hopefully, just as Hurston's literary accomplishments are now recognized, so will Augusta Savage's achievements as an artist and a teacher finally receive their due. 

Augusta Savage: Renaissance Woman at the New York Historical Society is certainly a big step forward in her "renaissance" as a major figure in American art.

***
Text: Copyright of Ed Voves, all rights reserved                                                                                           
Images courtesy of the New York Historical Society

Introductory Image:
Ed Voves, Photo (2019) Gallery view of the Augusta Savage: Renaissance Woman, exhibition at the the New York Historical Society. A miniature bronze version of The Harp is displayed in front of a photograph of Augusta Savage working on the original. The photograph is from the New York Public Library (NYPL), Manuscript and Archives Division, Astor, Lenox and Tilden Foundations, New York Worlds Fair 1939-40 Records, 1654255

Unidentified photographer. Augusta Savage, 1930. Gelatin silver print: 6 x 4 in. Schomburg Center for Research in Black Culture, NYPL, Photographs and Prints Division, Augusta Savage Portrait Collection, 83-1053 Public domain. 

Ed Voves, Photo (2018) Gallery view of Augusta Savage: Renaissance Woman, exhibition at the the New York Historical Society. Photo shows Augusta Savage's Boy on a Stump, c. 1930, in the foreground.

William Artis (American, 1914-77) A Mother's Love, 1963. Limestone: 32 1/2 x 17 3/4 x 14 1/2 in. Clark Atlanta University Collection,1963.007

Jacob Lawrence (American, 1917-2000) The Card Game, 1953. Tempora on board, 19 x 23 1/2 in. Savannah College of Art and Design, Museum of Art Permanent Collection. Gift of Walter O. Evans and Mrs. Linda Evans.

Ed Voves, Photo (2019) Gallery view of the Augusta Savage: Renaissance Woman, exhibition at the the New York Historical Society. 

Augusta Savage (American, 1892-62) Gamin, ca. 1930. The Cummer Museum of Art and Gardens, Painted plaster: 9 1/4 x 6 x 4 in. Purchased with funds from the Morton Hirschberg Bequest, AP.2013.1.1

Augusta Savage (American, 1892-62) Portrait Head of John Henry, c. 1940. Patinated plaster: 6 5/8 x 3 1/2 x 4 3/4 in. Museum of Fine Arts, Boston, The John Axelrod Collection—Frank B. Bemis Fund, Charles H. Bayley Fund, and The Heritage Fund for a Diverse Collection, 2011.1813, Photograph © 2018 Museum of Fine Arts Boston

Unidentified photographer. Augusta Savage viewing two of her sculptures, Susie Q and Truckin, c.1939. Gelatin silver print: 10 x 8 in. Schomburg Center for Research in Black Culture, NYPL, Photographs and Prints Division-Prophet, Nancy-Stull, Henry, Portrait Collection, 92-0360 Public domain.

Augusta Savage (American, 1892-62) Gwendolyn Knight, 1934-35, recast 2001. Bronze: 
18 1/2 x 8 1/2 x 9 in. Walter O. Evans Collection of African American Art. 

Augusta Savage (American, 1892-62) Portrait of a Baby, 1942. Terracotta, 10 x 8 1/2 x 8 inches. Courtesy of Michael Rosenfeld Gallery LLC, New York, NY Public Domain.