Showing posts with label Spain. Show all posts
Showing posts with label Spain. Show all posts

Tuesday, October 18, 2022

Sargent and Spain at the National Gallery of Art, Washington D.C.

 

Sargent and Spain

National Gallery of Art, Washington, Oct. 2, 2022–Jan. 2, 2023

Legion of Honor Museum, San Francisco, Feb. 11–May 14, 2023


Reviewed by Ed Voves

Original Photos by Anne Lloyd

In May 1876, John Singer Sargent traveled to the United States to insure that his U.S. citizenship did not lapse. Sargent, the son of American parents, had been born in Florence, Italy, in 1856. For the next two decades, his expatriot family sojourned in Europe. They did so ostensibly for health reasons, though none suffered from any notable illnesses or injuries. 

By U.S. law all young citizens, born abroad, had to return to American soil by their twentieth year or forfeit their citizenship. So Sargent ventured to his ancestral shores. But it was not much of a homecoming. He visited tourist sites like Niagara Falls and the Centennial Exposition in Philadelphia. Then he went back to the familiar surroundings of the painting academies and museums of Europe.

Art galleries and the annual cycle of salons and exhibitions, however glittering, are not enough to nurture a creative soul. Every artist needs a spiritual home. Sargent found his in an unlikely place: Spain.

The National Gallery of Art in Washington D.C. has recently opened a sensational presentation of Sargent’s oil paintings, water colors, sketches and photos. These detail the special relationship of this “expat” American artist with the alluring, mystical realm stretching from the Pyrenees Mountains to the Straits of Gibraltar. 



Anne Lloyd, Photo (2022)
Gallery view of Sargent and Spain at the National Gallery of Art

Sargent and Spain upholds the grand tradition of landmark National Gallery exhibitions devoted to giants of nineteenth century art. These exhibits usually focus on an important aspect of the respective artist's oeuvre to better understand the whole. Thus, greater insight into Cezanne may be attained by studying his portraits and self-portraits. Degas' obsession with the crowded stage of the Paris Opera helps us probe his illusive, enigmatic character.



John Singer Sargent, Self-Portrait, 1906
(Not shown in the Sargent and Spain exhibit)

So too, with John Singer Sargent and the art created during his travels in Spain.

Spain likely was a favored motif for Sargent because this land of deeply-ingrained traditions appealed to him, given his own lack of roots. Spain, however, was not an automatic choice for the theme of a Sargent exhibition. He never lived in Spain for an extended period of time and his seven visits were spread over thirty-three years, from 1879 to 1912. 



Anne Lloyd, Photo (2022) 
Photo of John Singer Sargent painting at the Alhambra

Nor was Sargent the only American artist to fall in love with the Spain. A splendid exhibition in 2021 at the Chrysler Museum in Norfolk, VA, and the Milwaukee Art Museum surveyed the century-long American infatuation with the art and culture of the Iberian Peninsula which began with Washington Irving's three-year odyssey in 1826 and extended to the paintings of William Merritt Chase, Robert Henri and Mary Cassatt.

If Sargent joined in the widespread appreciation of the "romance" of Spain, his trips there were part-working-vacations and part-pilgrimages. In Sargent's case the object of his devotion was the cult of the seventeenth century Spanish master, Diego Velasquez.



Anne Lloyd, Photo (2022) 
Detail of John Singer Sargent's copy of Velazquez' Las Meninas, 1879

The first gallery of Sargent and Spain shows numerous sketches and more finished studies in oil of famous works by Velazquez. Predictably, there is a copy of Las Meninas (1879) which clearly shows Sargent exploring his way through the composition of Velazquez' most celebrated painting. This would serve Sargent well  when he came to paint his own ensemble portrait of  American "meninas" a few years later, The Daughters of Edward Darley Boit (1882).  

Also on view is Sargent's version of Velazquez' masterful interpretation of the fable of Arachne, The Spinners. Painted the same year as the copy of Las Meninas, it is a much more finished, polished work. 



Anne Lloyd, Photo (2022)
 John Singer Sargent's copy after Velazquez' The Spinners, 1879

Significantly, Sargent limited his version of The Spinners to only a portion of the original painting. Sargent's objective may have been to concentrate on bringing his brush technique and handling of color up to Velazquez' exceptional level of skill rather than to reprise the original painting. If so, he succeeded to a very considerable degree.

The opening gallery of Sargent and Spain is dominated by a stunning portrait of a young English boy, Cecil Harrison, painted in 1888. Sargent was friends with the boy's parents and the painting was a watershed moment in his career. This was Sargent's first portrait of a child to be painted in Britain. As an evocation of youthful innocence and of future promise, this style of portraiture appealed mightily to Sargent's British clients. 

These personal details, however, do not account for the prominent placement of Cecil Harrison in the exhibition.This painting plays such a key role in Sargent and Spain because it forcefully illustrates the enduring influence of Velazquez upon Sargent's development as a artist.



Anne Lloyd, Photo (2022) 
John Singer Sargent's Cecil Harrison, c. 1888

The technical mastery displayed in Cecil Harrison was clearly inspired by Sargent's study of Velazquez during his 1879 painting visits to the Prado. The burnished browns and shadowy blacks of the background, so vital in fixing the subject before our eyes without distraction, are straight-out of Velazquez. Indeed, the painterly skill demonstrated in the background coloration is so high that Velazquez might well have painted it himself.

Sargent and Velazquez shared another, poignant, connection. Both artists painted society portraits in nations at the zenith of power and success. Both Spain and Britain were quickly to suffer the ravages of "Great" wars during the later years of both artists. The fresh-faced boy in a sailor suit would sacrifice his life in World War I. Major Cecil Harrison of the Rifle Brigade was killed in action at the battle of Neuve Chappelle in March 1915.



Anne Lloyd, Photo (2022)
 Gallery view of the Sargent and Spain exhibition at the National Gallery, showing John Singer Sargent's La Carmencita, 1890

The second gallery of Sargent and Spain is also dominated by a full-length portrait. But the impact of this work has a far different effect. This time, Sargent's painting summons to life a woman who personified the pride and the passion of the soul of Spain. 



Anne Lloyd, Photo (2022) 
John Singer Sargent's La Carmencita, 1890

Carmen Dauset Moreno (1868-1910), known as Carmencita, was a world-famous dancer. Such was her renown that Carmencita performed before a  film camera at the Edison studio in West Orange, N.J. This is believed to be the first cinematic recording of dance for commercial distribution. A video of this "genesis" moment of the Silver Screen is on view in conjunction with the Sargent portraits of Carmencita.



Anne Lloyd, Photo (2022) 
Edison Manufacturing Co. film of Carmencita the Spanish Dancer, 1894

The presence of Velazquez is immediately noticeable in the standing portrait of Carmencita. So is the influence of El Greco, in the soaring, elongated figure of the dancer. But the same year that Sargent painted this imposing, statuesque image of Camencita, he also attempted to portray her dancing, in a frenzy of motion.



Anne Lloyd, Photo (2022) 
John Singer Sargent's La Carmencita Dancing

Looking at this fascinating painting, one might excused to surmise that Sargent tried to depict Carmencita as she whirled in kinetic movement to  compete with the Edison film sequence. But that performance took place in 1894, four years after Sargent painted both portraits. 

The challenge of depicting the stirring motions of Spanish dance had intrigued Sargent since his first visit to Spain in 1879. Along with the two portraits and the video of the 1894 dance, there are numerous sketches in this gallery showing how Sargent attempted to capture both the emotional fervor of Spanish dance. Many of these truly "moving" drawings relate to his first great success as an artist, the wondrous painting El Jaleo.

At this point, the absence of El Jaleo, Sargent's greatest Spanish-themed work, from this exhibition needs to be addressed. Given the monumental size of El Jaleo, roughly 7 1/2 x 11 1/2 feet, and its importance to the Isabella Stewart Gardner Museum in Boston, it cannot be transported to a traveling exhibition like Sargent and Spain.

The National Gallery and the Gardner Museum compensate for the understandable omission of El Jaleo by the presentation of Sargent's preliminary drawings for this mighty work of art and a post-painting sketch, along with a large - though not life-sized - color print of the painting.



John Singer Sargent,  Sketch of a Dancer, c. 1879–1881


Anne Lloyd, Photo (2022) 
John Singer Sargent's Sketch after "El Jaleo", 1882

Together with the portraits of Carmencita, the El Jaleo-related sketches by Sargent insures that the spirit of Spanish dance is well-represented in the exhibition.

If Spain became a spiritual home - or at least a place of pilgrimage for Sargent, it was because he engaged very closely with the the dramatic landscape of Spain in a way that he did not do with the countryside of France or that of Italy, excepting Venice for which he certainly felt a great attachment. 

Chief among the depictions of the spectacular topography of Spain is a magnificent work in oils, Sierra Nevada. This view of the Spanish mountain range, from a private collection, was painted in 1912. It is intriguing to speculate that Sargent's experience in this, his last, visit to Spain, may have inspired his subsequent excursion to the Rocky Mountains in 1916.



Anne Lloyd, Photo (2022) 
John Singer Sargent's Sierra Nevada, 1912

From this feeling for the land of Spain came an empathy for its people and a very close friendship with the greatest Spanish painter of his day,  Joaquin Sorolla.

At the exhibition entrance, the curators of the National Gallery have placed an excellent map of Spain detailing the locations  visited by Sargent during his seven visits.  As can be seen thanks to the color-coded itinerary of his trips to Spain, 1879 to 1912, Sargent branched-out from study sessions in the Prado and the fabled Alhambra in the south of Spain to remote such as Santiago de Compostela and Camprodón to the island of Majorca.

Art lovers who have had the opportunity to study Sargent's watercolors will not be surprised to see outstanding examples of this medium on display in Sargent and Spain. Even with my memories of the exceptional works which the curators of the Philadelphia Museum of Art displayed in the 2017 exhibition on nineteenth century American watercolor painting, I was not prepared for the astonishing level of mastery which Sargent achieved in Spain.



Anne Lloyd, Photo (2022)
 John Singer Sargent's Gourds, 1908

 Sargent ranged far and wide over Spain, painting everything except "castles of Spain." And it was in some of the most humble, tumble-down dwellings of the proud, impoverished citizens of that nation that Sargent found his spiritual home. After years of painting the portraits of the Anglo-American high society, Sargent found true nobility in peasant hovels and the careworn courtyard of a seemingly unremarkable dwelling, the Casa del Chapiz.



John Singer Sargent, Spanish Roma Dwelling, 1912


John Singer Sargent, Courtyard, Casa del Chapiz, 1912–1913

Sargent did not return to Spain after his 1912 visit - but he took much of its soulful traditions with him. Sargent's later years were preoccupied with many projects, notably his moving tribute to the martyred soldiers of World War I.

It was in his murals for the Boston Public Library that the memories of his Spanish adventures were to resurface. These murals, devoted to the Triumph of Religion, emphasized allegorical and symbolical themes already under question by the early years of the twentieth century and now almost entirely ignored. Paul Johnson in his magisterial Art: a New History (2003) lavished well-deserved praise on Sargent but regarded the Boston murals as a "serious error of judgement" which prevented him from painting "great and original works."



Anne Lloyd, Photo (2022)
 The Sargent and Spain gallery display related to The Triumph of Religion murals created  for the Boston Public Library

Whatever modern appraisals may be, Sargent cared deeply about the murals and devoted himself to bring his commission to fulfillment. The final gallery of Sargent and Spain presents a selection of Sargent's studies for the murals,  based on religious masterpieces he had studied and copied in Spain. These are displayed in a magnificent setting (above) which does justice to them and to the completed murals in Boston.



John Singer Sargent, Sketch for the Sorrowful Mysteries, the Crucifixion—Torso (Boston Public Library Murals), 1903–1916

That being said, I do have to wonder what Sargent might have achieved if, instead of expending so much effort on the Boston murals, he had gone back to Spain for more explorations of that wondrous land. Perhaps he would have painted more portraits of the Spanish people, ordinary folk rather than grandees. If so, it is a great loss to us that he did not do so.



Anne Lloyd, Photo (2022)
 Detail of John Singer Sargent's Spanish Roma Woman, 1879–1882

And yet, on second thought, when we behold the portraits which Sargent did paint while in Spain, we must banish all thoughts of judgment and regret. Standing before these works in the galleries of Sargent and Spain can only be an occasion for gratitude and inspiration.

***

Text: Copyright of Ed Voves. Original Photos: Anne Lloyd, All rights reserved                                                                                
introductory image: Anne Lloyd, Photo (2022) John Singer Sargent's La Carmencita Dancing, ca. 1890. Oil on canvas:  54 x 35 in. (137.2 x 88.9 cm)  Private Collection

Anne Lloyd, Photo (2022) Gallery view of Sargent and Spain exhibition at The National Gallery of Art, Washington D.C.

John Singer Sargent (American, 1856–1925) Self-Portrait, 1906. Oil on canvas:27 1/2 × 20 7/8 in. (69.8 × 53 cm) Uffizi Gallery, Florence Italy

Anne Lloyd, Photo (2022) Photograph of John Singer Sargent painting at the Alhambra. On view at the Sargent and Spain exhibition, National Gallery of Art.

Anne Lloyd, Photo (2022) Detail of John Singer Sargent's copy after Diego Velazquez' Las Meninas, 1879. Oil on canvas:113.67 x 100.33 cm (44 3/4 x 39 1/2 in.) Lucas Museum of Narrative Art, Los Angeles, 2019.19

Anne Lloyd, Photo (2022) John Singer Sargent's copy after Velazquez' The Spinners ("Las Hilanderas"), 1879. Oil on canvas: 58.42 x 71.12 cm (23 x 28 in.) Alfred Beit Foundation, Russborough House, County Wicklow, Ireland, ABF.0558

Anne Lloyd, Photo (2022) John Singer Sargent's Cecil Harrison, c.1888.
Oil on canvas:172.8 x 83.6 cm (68 1/16 x 32 15/16 in.) Southampton City Art Gallery.

Anne Lloyd, Photo (2022) Gallery view of the Sargent and Spain exhibition at the National Gallery of Art, Washington D.C., showing John Singer Sargent's La Carmencita, 1890.
 
Anne Lloyd, Photo (2022) John Singer Sargent's La Carmencita, 1890. Oil on canvas: 229 x 140 cm (90 3/16 x 55 1/8 in.) Musée d’Orsay, Paris, Acquired in 1892.

Anne Lloyd, Photo (2022) Edison Manufacturing Company film of Carmencita the Spanish Dancer, 1894.William Heise, camerman. Duration: 21 seconds at 30 fps. Filmed March 1894 at Edison's Black Maria studio, West Orange, N.J. Collection of the Library of Congress, Washington D.C. #00694116

Anne Lloyd, Photo (2022) John Singer Sargent's La Carmencita Dancing, on view at the National Gallery of Art, Washington D.C.

John Singer Sargent (American, 1856-1925) Sketch of a Dancer, c. 1879–1881 Graphite on white laid paper: overall: 12.54 x 17.62 cm (4 15/16 x 6 15/16 in.) Harvard Art Museums/Fogg Museum, Gift of Mrs. Francis Ormond.
Photo © President and Fellows of Harvard College

Anne Lloyd, Photo (2022) John Singer Sargent's Sketch after "El Jaleo", 1882. Pen and ink on paper, laid down on paper: 9 x 13 in. (22.9 x 33 cm.) Private Collection.

Anne Lloyd, Photo (2022) John Singer Sargent's Sierra Nevada, 1912.
Oil on canvas: overall: 55.88 x 64.77 cm (22 x 25 1/2 in.) Barty Smith

Anne Lloyd, Photo (2022) John Singer Sargent's Gourds, 1908.
Watercolor over graphite, with gouache, on paper: 33.5 x 50.01 cm (13 3/16 x 19 11/16 in.) Brooklyn Museum, Purchased by Special Subscription 09.822.

John Singer Sargent (American, 1856-1925) Spanish Roma Dwelling, 1912.
Oil on canvas: 71.44 x 91.44 cm (28 1/8 x 36 in.) Addison Gallery of American Art, Phillips Academy, Andover, Massachusetts, gift of anonymous donor, 1931.13.

John Singer Sargent (American, 1856-1925) Courtyard, Casa del Chapiz, 1912–1913. Oil on canvas: 71.12 x 91.44 cm (28 x 36 in.) Myron Kunin Collection of American Art Photo: Minneapolis Institute of Art

Anne Lloyd, Photo (2022) The Sargent and Spain exhibition gallery showing display of preliminary sketches and photos related to The Triumph of Religion murals created by John Singer Sargent for the Boston Public Library.

John Singer Sargent (American, 1856-1925) Sketch for the Sorrowful Mysteries, the Crucifixion—Torso (Boston Public Library Murals), 1903–1916. Charcoal on paper: sheet: 47.94 x 61.44 cm (18 7/8 x 24 3/16 in.)
Museum of Fine Arts, Boston, The Sargent Collection—Gift of Miss Emily Sargent and Mrs. Violet Ormond in memory of their brother, John Singer Sargent. Photograph © 2022 Museum of Fine Arts, Boston

Anne Lloyd, Photo (2022) Detail of John Singer Sargent's Spanish Roma Woman, c. 1879–1882. Oil on canvas:73.66 x 60.01 cm (29 x 23 5/8 in.) Lent by The Metropolitan Museum of Art, Gift of George A. Hearn, 1910 (10.64.10)

Friday, April 30, 2021

Art Eyewitness Review: Americans in Spain, Painting and Travel, 1820-1920

 

Americans in Spain, Painting and Travel, 1820-1920

Chrysler Museum of Art, Feb. 12-May 16, 2021

Milwaukee Art Museum, June 11-Oct. 3, 2021

Reviewed by Ed Voves

In the late autumn of 1869, Thomas Eakins entered into the final stages of his four years of artistic study in France. Although it had been a productive apprenticeship, Eakins felt he needed something more to set the seal of complete success on his endeavor. Eakins planned a trip to one of the other European countries where he could examine the works of "Old Masters" he had not been able to study at the Louvre.

Eakins selected a surprising destination for his farewell tour of Europe - not Italy or the Netherlands nor Austria-Hungary or Great Britain. On November 29, 1869, Eakins boarded a south-bound train for Spain. 

Eakins' sojourn in Spain began a trend among aspiring American painters during the latter decades of the nineteenth century and the early twentieth. Now, an ambitious exhibition, jointly organized by Corey Piper, curator of the Chrysler Museum of Art in Norfolk, Virginia, and Brandon Ruud of the Milwaukee Art Museum, follows the footsteps of Eakins, Mary Cassatt, William Merritt Chase, Robert Henri, John Singer Sargent and Childe Hassam.



Gallery view of Americans in Spain, Painting and Travel, 1820-1920             at the Chrysler Museum of Art. Photo by Ed Pollard

Spain, as we will discuss, was not an easy country to visit during the 1800's. During the crucial, final year of its preparation, Americans in Spain, Painting and Travel, 1820-1920, often faced daunting obstacles as well.The outbreak of Covid-19, just as the curators of the two museums were finalizing plans to gather the 100 works of art and historical artifacts for display, put the experiences of these nineteenth century American artists in a novel, startling perspective.

Difficulty, tinged by a certain degree of danger (mostly imaginary), imparted a sense of adventure to journeys to Spain during the 1800's. For artists like Eakins, the great traditions of Spanish painting were the primary inducement to venture south from France. The astonishing realism of Velazquez and the ethereal spirituality of Murillo exposed American painters to new dimensions in art which were often lacking in the ateliers of Paris. 

Only few days after arriving in Spain, Eakins explained to his father in Philadelphia the nature of his revelatory experience in his new surroundings:

Since I am now here in Madrid I do not regret at all my coming. I have seen big painting here. When I had looked at all the paintings by all the masters I had known I could not help saying to myself all the time, its very pretty but its not all yet. It ought to be better, but now I have seen what I always thought ought to have been done and what did not seem to me impossible. O what a satisfaction it gave me to see the good Spanish work so good so strong so reasonable so free from every affectation. It stands out like nature itself.

Eakins, after studying major works by Velazquez at the Prado, quickly adapted to the influence of the Spanish Baroque master, notably his concentration on character, accentuated by dark, neutral tones in the background.

 


Thomas Eakins, James Carroll Beckwith (detail), 1904

This shift in technique is readily apparent in Eakins' portrait of fellow artist, James Beckwith, on view in the exhibition. Created in 1904, this masterful work shows how the lessons of Velazquez had been integrated into Eakin's methodology, shaping, yet not determining, his own mature style.

What Eakin's achieved, his fellow-countrymen aimed to rival. Yet, it was not artists alone who ventured to Spain from the United States. Americans of diverse backgrounds traveled to Spain intent on savoring that nation's reputation for romance, for social customs little affected by industrialism. Spain's rugged landscape was dotted by castles and, yes, windmills. Spanish towns and cities, especially Toledo and Seville, retained much of their medieval character into the twentieth century

These picturesque aspects of nineteenth century Spain came at a price - paid by the Spanish people. The staggering cost in human lives during the heroic war against the Napoleonic invasion, 1808-1814 was followed by a political betrayal of the very people of Spain who had resisted the French. Goya's unforgettable paintings and prints record this tragic conflict as no other works of art were to do of war before photography. 



William Merritt Chase, Spanish Peasant, 1881
Engraved by Frederick Juengling, 1883

The continuing harshness of daily life in Spain, the social and economic malaise which lingered for decades, can be seen in the face of the Spanish peasant, originally drawn by William Merritt Chase in 1881 and then engraved by Frederick Juengling two years later.

American ideas about Spain were initially shaped by a great writer, rather than an artist. The exhibition begins with artifacts related to Washington Irving's 1826 sojourn in Spain. Irving had been wandering around Europe, searching for inspiration, when an invitation reached him from Alexander Everett, the American Minister to Spain. Irving stayed three years, during which he visited - and for a time actually lived in - the famous Moorish palace, the Alhambra. Irving's romantic re-imaging of Spanish history, Tales of the Alhambra, was a huge hit with audiences in England and the United States.

Irving was a close friend of the Scottish painter, David Wilkie (1785-1841). Overshadowed today by J.M.W.Turner and John Constable, Wilkie was very popular during his day, especially for genre depictions of daily life. He painted a charming scene of Irving, immersed in a mighty tome in the Archives of Seville, the resulting information later to appear in his biography of Christopher Columbus. 



David Wilkie, Washington Irving in the Archives of Seville, 1828-29

For the purpose of the present exhibition, it is important to note that Wilkie's evocations of Spain were made into lithographs, appearing in Sir David Wilkie's Sketches, Spanish and Oriental, published in 1846.

 


   Joseph Nash, Lithographer 
                 Washington Irving Examining the Spanish Records                   in Sir David Wilkie's Sketches, Spanish and Oriental,1846

Lithographs, aimed at a mass audience, later followed by photographs as book illustrations, helped whet the appetite for paintings of Spain and all things Spanish. Also important were spectacular landscape paintings of Spain, part of the mid-nineteenth century mania for "sublime" views of the world. Gibraltar from Neutral Ground by Samuel Coleman (1832-1920) was aimed at an American audience reeling from the horror of the Civil War years.



Samuel Colman, Gibraltar from Neutral Ground, 1863-1866

Such works were the foundation for Eakins and those who followed him to Spain, hoping to gain experience and insights that would help launch their professional careers.

Eakins had just returned home when another intrepid Pennsylvania artist made her way to Spain. Mary Stevenson Cassatt's portraits and genre scenes of Spain are very different from her later Impressionist work. But the marks of budding genius are apparent. Cassatt's handling of lace, gold braid, pleated shirts and other details of texture almost obscure the human drama in Offering the Panal to the Bullfighter (1873). Almost, but not quite.



Mary Cassatt, Offering the Panal to the Bullfighter, 1873  

The panal is a honey comb dipped in a glass of water which is given to matadors before they pit their lives against their fearsome, horned, adversaries. The pro-offered drink and the fantastic regalia, however, are really secondary considerations in this remarkable painting. Cassatt has captured the human chemistry in the exchange, the machismo of the bull fighter and the coy sensuality of the young woman with brilliant effect.

Cassatt's achievement with Offering the Panel was not a matter of beginner's luck. This is confirmed by the discovery of a forgotten work which she executed during her time in Spain. Cassatt's  Spanish Girl Leaning on a Window Sill recently came to light in a private collection in Madrid, thanks to a Canadian art scholar, Betsy Boone. The exhibition in Norfolk and Milwaukee marks the first time that Cassatt's Spanish Girl appears in the United States.

Cassatt captured the passion and allure of the Spanish national character. Attempts by other American artists to dress family members or models in Spanish garb failed to achieve a similar effect. One American artist who did succeed evoking the Spanish identy, with its exotic "otherness" so different from the French, was Robert Henri (1865-1929).

Henri grew up in the American West when it was still open frontier. He nurtured a deep love of Spain that surely can be explained - at least in part - by the epic grandeur of the landscape of both countries. Likewise, the proud, touchy and mercurial nature of the Spanish found a kindred spirit in Americans from the "Wild" West, including Henri's own family. Henri's farther shot and killed a rival rancher in a classic range dispute over grazing rights!

Henri, famed for his Ashcan School urban realism, never tired of Spain. He visited Spain seven times between 1900 and 1926, on several occasions, leading a large group of his students on extended visits to Madrid, where he introduced them to the riches of the Prado.

Two of greatest works of Henri's Spanish oeuvre, Blind Singers (1912) and Betalo Rubino, Dramatic Dancer (1916) are on display. They are among the "show stoppers" in an exhibition rich in masterpieces and richer still in insight.



Robert Henri, Blind Singers, 1912


Robert Henri, Betalo Rubino, Dramatic Dancer (1916) 

These magnificent paintings by Henri and their counterparts by Cassatt, Chase and the other Americans in Spain succeeded because their true subject was the soul of Spain and of the Spanish people. However much these great artists approached Spanish themes in terms of stereotypes - bullfighters, flamenco dancers, humble water carriers with their burros - they ultimately found their way to depict individuals rather archetypes. 

What Henri wrote about Velazquez was true of himself, of Eakins, of Cassatt and the rest. 

I saw the Velazquez pictures. I was in the Gallery for hours, and then wandered the streets thinking much to the glory of Velazquez. His paintings were clear of all the tricks of the art of the Salons ... simple and direct about men rather than the incidents surrounding them. To me they were great compositions.  Each head or figure seemed to tell all the tragedy or comedy possible to man.

***

Text: Copyright of Ed Voves, all rights reserved                                             Americans in Spain exhibition images courtesy of the Chrysler Museum of Art, Norfolk, Virginia, and the Milwaukee Art Museum.

Introductory Image:  Mary Cassatt, Spanish Girl Leaning on a Window Sill, ca. 1872. Oil on camvas: 24 3/8 in. (61.9 x 38.26 cm) Collection of  Manuel Piñanes  García-Olías, Madrid, Spain.

Gallery view of Americans in Spain, Painting and Travel, 1820-1920 at the Chrysler Museum of Art, Norfolk, Virginia. Photo by Ed Pollard.

Thomas Eakins (American, 1844-1917) James Carroll Beckwith, 1904. Oil on canvas: 83 3/8 x 48 1/8 inches. (211.77 x 122.24 cm) San Diego Museum of Art, gift of Mrs. Thomas Eakins, # 1937.30.

William Merritt Chase (American, 1849-1916) Spanish Peasant, 1881. Engraved by Frederick Juengling, 1883. From George Parsons Lathrop's Spanish Vistas. New York: Harper and Brothers. Wood engraving: 9  x 6 9/16 inches. (22.86 x 16.67 cm) Private Collection.

David Wilkie (Scottish, 1785-1841) Washington Irving in the Archives of Seville, 1828-29. Oil on canvas: 48 1/4 x 48 1/4 inches. (122.6  x 122.6 cm) New Walk Museum and Art Gallery, Leiscester (UK), purchased from Thomas McLean, 1890. L.F2.1890.0.0

Joseph Nash (British, 1808–1878), after David Wilkie. Washington Irving Examining the Spanish Records, from David Wilkie Sketches, Spanish & Oriental, 1846. Lithograph: 17 3/4 × 11 3/4 in. (45.09 × 29.85 cm).  Milwaukee Art Museum # M2019.106.1 Photo by John R. Glembin.

Samuel Colman (American, 1832-1920) Gibraltar from the Neutral Ground, ca.1863-66. Oil on canvas: 26 1/8 x 36 5/16 inches. (66.4 x 92.2 cm) Wadsworth Atheneum Museum of Art, Hartford, CT. Gallery Fund, 1901.35

Mary Cassatt (American, 1844-1926) Offering the Panal to the Bullfighter,1873. Oil on canvas: 39 5/8 x 33 1/2 inches. (100.6 x 85.1 cm) Sterling and Francine Clark Art Institute, acquired by Sterling and Francine Clark, 1947. #1955.1 

Robert Henri (1865-1929) Blind Singers, 1912. Oil on canvas: 33 1/4  x 41 1/4 inches. (84.45 x 104.6 cm) Hirshhorn Museum and Sculpture Garden, Smithsonian Institution. Gift of the Joseph H. Hirshhorn Foundation, 1966. #66.2434.

Robert Henri (1865-1929) Betalo Rubino, Dramatic Dancer (1916). Oil on canvas: 77 1/4  x 37 1/4 inches. (196.2 x 94.6 cm) St. Louis Art Museum. Museum Purchase. 841:1920


Thursday, May 28, 2020

Art Eyewitness Book Review: El Greco by Fernando Marias


El Greco: Life and Work - a New History


by Fernando Marias
Thames & Hudson/349 pages/$100

Reviewed by Ed Voves

In 2014, the Prado Museum mounted an exhibition commemorating the 400th anniversary of the death of one of Spain's greatest artists - or perhaps it would be more accurate to say, of one of the greatest artists to work in Spain. El Greco and Modern Art at the Prado surveyed the career and legacy of the Renaissance-era painter who was "rediscovered" during the first years of the twentieth century, as the revolution of Modernism began to gain momentum.

Was Doménikos Theotokópoulos (1541-1614), better known as El Greco, really an ancestor of Modern Art?  Picasso is known to have studied El Greco's Vision of St. John, while he worked on Les Demoiselles d'Avignon. Franz Marc, writing in the Blue Rider Almanac, acknowledged "the case of El Greco, because the glory of this painter is closely tied to the evolution of our new perception on art."


El Greco, The Vision of St. John, 1608-1614

As compelling as these testimonials are, it is open to question whether El Greco's art fitted in with any "perception on art" other than his own.

El Greco is best understood as an "eccentric" painter. This is the view of Fernando Marias, author of what is surely the most definitive biography of El Greco. Marias uses "eccentric" in its sixteenth century connotation.

To be eccentric for the Spaniards of that time was to be different in life habits or  attitudes from the accustomed norms of society. Highly individualistic, perhaps, but not purposefully flamboyant or peculiar.


Gallery view of the 2003 El Greco exhibit, © The Metropolitan Museum of Art 

In reflecting on the use of "eccentric" to categorize El Greco, we ought not to think of him as a Salvador Dali figure, cultivating outlandish personal traits to flaunt in the faces of those who rejected him. Marias maintains that El Greco's eccentricity was "a quality that he deliberately strove for." Yet, this was a feature of his life-long act of self-definition and ambitious personal goals. Marias writes:

Since his arrival in Spain, or perhaps even before, El Greco had developed a new vision of art, one in which the painter ... had the right to give expression to his art with liberty, free from the asphyxiating requirements of iconography or the demands of clients, so often lacking in taste and understanding.

Marias has made a life-long study of El Greco. The present edition of this insightful, lavishly illustrated biography is based on an earlier version, published in 1995. Marias displays a fine command of literary style, as can be seen in the above-quote. But it should be noted that the exhaustive research which Marias has devoted to his task does not always make for easy reading.


El Greco, Portrait of an Old Man (believed to be a self-portrait), 1595–1600

Much of the scanty details of El Greco's life come from the court records of the many, many lawsuits in which he was involved. Most dealt with the payment promised him for works of art created for his clients in Spain. Like Michelangelo, El Greco was forced to devote much time and effort dealing with recalcitrant clients, unsatisfied patrons and demanding creditors. That was a depressing reality of his life and Marias' narrative reflects this.

Fortunately, Marias has been able to use two key sources, not available to earlier scholars. In 1967, El Greco's personal copy of Georgio Vasari's Lives of the Most Excellent Painters, Sculptors and Architects (1568) was located. This was followed in 1981 by the discovery of a copy of De Architectura by Vitruvius which El Greco had also used. Both volumes were heavily annotated by El Greco, providing direct access to his thoughts on art.

Doménikos Theotokópoulos, aka El Greco, was born on the island of Crete in 1641. Crete, or Candia as it was called, was a colony of Venice's maritime empire. Culturally, Crete was a last bastion of the Byzantine Empire. The artists of Crete, closely organized into a medieval guild, painted in the traditional Byzantine style, albeit infused with elements of Western art due to the influence of Venice.

Several of El Greco's early paintings have survived. These testify to the fusion of artistic schools, Byzantine and Venetian, going on in his homeland. However, it is extremely telling to note that hallmarks of his future style in Spain are already present in some of his first efforts. 



El Greco, The Dormition, ca. 1566

In The Dormition of the Virgin, painted around 1566, El Greco showed his debts to late Byzantine iconography. The Dormition or death-bed scene from the life of the Virgin Mary, mother of Jesus, is more important to the Greek Orthodox rite than to the Latin form of Catholicism practiced by the Venetians. El Greco infuses a Venetian sensibility to the Dormition by the way he shows the spirit of the Virgin Mary ascending to Heaven. Here, also, is a foretaste of his greatest paintings from the years in Spain, notably The Burial of the Count of Orgaz.

In 1567, El Greco traveled to Venice in search of the patronage and professional success unavailable to him in Crete. Fame, of a sort, El Greco gained but alas not the degree of success which Titian and Tintoretto had attained in Venice. El Greco made a close-study of both of these celebrated painters and may have worked for a time in Tintoretto's studio. But he failed in his attempt to gain favor in Venice and later in Rome, where some ill-advised comments on Michelangelo lost him a place in the household of Cardinal Alessandro Farnese, the most influential patron of the arts in Italy.



El Greco, The Modena Triptych, 1568

The decade El Greco spent in Italy, despite all the frustrations he encountered, was crucial in his maturation as an artist, A key work in understanding El Greco's transformation from a painter of Byzantine-style icons to a practitioner of Italianate art is The Modena Triptych, painted soon after he arrived in Italy. Though small in scale, the triptych was illustrated, front and back, with vivid narrative scenes from the New Testament. Several of these episodes would feature in the mighty works of devotional art El Greco later created for the churches in Toledo, Spain.

El Greco's hopes of being appointed court painter for Philip II of Spain were soon dashed after his arrival in 1577. Instead of royal preferment, he had to contract his services for religious paintings and portraits to a wide-ranging network of clients. Many possessed limited financial resources and El Greco had to submit to a rigorous assessment process after each devotional painting was completed. The cash-strapped churches of Toledo constantly sought to have their fees reduces by making carping criticisms of El Greco's "eccentric" works of art.

It would be fruitless to attempt a brief survey of El Greco's career in Spain, which Marias handles so brilliantly. A look at two of his works will suffice: The Burial of the Count of Orgaz and the ensemble of paintings for the Oballe Chapel in Toledo.



El Greco, The Burial of the Count of Orgaz, 1586-1588 

El Greco painted The Burial of the Count of Orgaz a decade after he arrived in Spain, for a parish church in Toledo. By virtue of its quality, it deserves to hang in a cathedral. It is a work of stunning dualities: earth and heaven, body and spirit, death and eternal life.

The striking realism of the bottom, earthly, half of the painting sets the stage for the upper, heavenly part. By softening his brush strokes and using cooler shades of color - except for the red dress of the Virgin Mary, who is reaching down to embrace the soul of the deceased count - El Greco created a vision of the celestial realm as imagined by the aristocratic mourners below.

The Burial of the Count of Orgaz is now recognized as one of the greatest treasures of Spanish art. Consequently, it never travels to international exhibitions. However, by an incredible stroke of good luck, I had the chance to visit Spain in 1979 in the company of an art scholar who was determined to see El Greco's masterpiece. The experience of viewing The Burial of the Count of Orgaz remains one of the defining moments of my life.

To fully grasp the magnitude of El Greco's achievement, it is necessary to focus on the late-career ensemble of paintings he created for the Chapel of the Immaculate Conception in Toledo, better known as the Oballe Chapel. It was the last of El Greco's great projects, completed by his son, Jorge Manuel, in 1615. 

Even by the standards of Spain during the early seventeenth century, the building and decoration of the Oballe Chapel proceeded at a glacially-slow pace. Construction began in 1595, funded by the Oballe family, who had made a fortune in the Spanish colony of Peru. El Greco joined the project in 1607 after the original artist, Alessandro Semini, had died. The financial complications of the assessment process were marked by the acrimonious disputes that characterized El Greco's entire career in Toledo. These continued after his death, contributing to the financial ruin and imprisonment of Jorge Manuel.

The Oballe Chapel, however, can only be appreciated by the results, not by the "backstory" of its creation.



Gallery view of the 2003 El Greco exhibit, © The Metropolitan Museum of Art 

El Greco's masterful treatment of the Oballe Chapel artworks can be appreciated by studying their placement in the 2003 Metropolitan Museum exhibition. Soaring in majesty in the center is The Immaculate Conception, with the Virgin Mary rising-up to receive divine grace in the form of the dove of the Holy Spirit. To the left is a powerful portrait of St. Peter and at right, in full church vestments, is St. Idelfonsus, the patron saint of Toledo.

These works were not closely placed, side-by-side, however. The portraits of the saints were positioned on adjoining walls, each at an angle to create a grotto-like effect, centered upon the stunning depiction of the Virgin Mary. 

Positioned above, and completing the ensemble, was one of El Greco's most remarkable paintings, The Visitation. This painting showed the Virgin Mary being greeted by her cousin Elizabeth, a key moment in Christian sacred history. Now in the collection of the Dumbarton Oaks Museum in Washington D.C., El Greco's Visitation is truly an Impressionist work of art.  



El Greco, The Visitation, 1607-13

El Greco's Visitation cannot be fully appreciated by looking at it straight-on, at eve level. Even today, it appears half-formed, almost incomprehensible. But when viewed from below, as El Greco intended, the meaning of The Visitation is readily apparent. The painting guides the viewer's sight line down to the dramatic central image of the young woman, born without sin, who will give birth to Jesus, redeemer of human kind.

To a believing-Christian in Toledo in the early 1600's, the experience of visiting the Oballe Chapel would have been spiritually overwhelming. Even today, with the component paintings separated, El Greco's visual plan is a revolutionary synthesis of concept and articulation. Fernando Marias writes:

El Greco also demonstrated the sculptural possibilities of living, moving, paint, and showed how daring his compositions could be. He rejected static contemplation of a dynamic work of art and demanded that the painting be seen in motion, as if it were a real and living being.

Whether one looks at a El Greco masterpiece with the eye of art or the eye of faith, Marias' statement above is undeniably valid. "Real and living being" is in every brushstroke of El Greco's works. 



El Greco, The Immaculate Conception, 1607-13

The fluttering wings of angels, the look of spiritual rapture on the Virgin Mary's face, even the numinous quality of the Toledo landscape over which these sacred beings soar on their way to heaven, have a vitality that carries us, the viewers, to the celestial realm that is their destination.

Marias concludes his final reflections on El Greco with a cautionary check on speculations about what beliefs, creeds and convictions motivated his artistic expressions. The comments which El Greco made in his copy of Vasari's Lives testify to his intelligence and ambition. Yet the truth remains that the inner El Greco remains an enigma. His paintings are not, Marias asserts, "reducible to his own personality and personal beliefs."

El Greco began his career painting Byzantine icons. While he rebelled against the stylistic formality of the maniera greca, he continued to do what the Icon painters of Byzantium had always done: create a visible space for belief, an interface for humans to commune with the Divine.



El Greco, Portrait of a Doctor (Rodrigo de la Fuente), details1588 

Wherever he went - Venice, Rome, Toledo - El Greco never stopped being Doménikos Theotokópoulos.

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Text: Copyright of Ed Voves, all rights reserved                                                                                           
Introductory Image:
Cover art for El Greco: Life and Work - a New History by Fernando Marias, courtesy of  Thames & Hudson Publishers

Doménikos Theotokópoulos, El Greco (1541-1614) The Vision of St. John, 1608-1614.  Oil on canvas: 87 1/2 x 76 in. (222.3 x 193 cm); with added strips 88 1/2 x 78 1/2 in. (224.8 x 199.4 cm). Metropoltan Museum of Art, Rogers Fund, 1956. # 56.48

Gallery view of the 2003 El Greco exhibit, © The Metropolitan Museum of Art 

Doménikos Theotokópoulos, El Greco (1541-1614) Portrait of an Old Man, Ca. 1595–1600. Oil on canvas:  20 3/4 x 18 3/8 in. (52.7 x 46.7 cm). Metropolitan Museum of Art,  Joseph Pulitzer Bequest, 1924.  # 24.197.1 © The Metropolitan Museum of Art 

Doménikos Theotokópoulos, El Greco (1541-1614) The Dormition of the Virgin, ca. 1566. Tempera and gold on panel: 61.4 cm × 45 cm (24.2 in × 18 in). Holy Cathedral of the Dormition of the Virgin, Ermoupolis, Syros, Greece.  https://en.wikipedia.org/wiki/Dormition_of_the_Virgin__(El_Greco)/media/File:Dormition_El_Greco

Doménikos Theotokópoulos, El Greco (1541-1614) The Modena Triptych, 1568. Tempera on panel: Height: 37 cm (14.5 in); Width: 23.8 cm (9.3 in) (central panel). Galleria Estense  Modena, Italy. # 8095. 
https://www.gallerie-estensi.beniculturali.it/opere/altarolo-portatile

Doménikos Theotokópoulos, El Greco (1541-1614) The Burial of the Count of Orgaz, 1586-1588.  Oil on canvas: 480 cm × 360 cm (190 in × 140 in). Church of Santo Tomé, Toledo, Spain.
https://en.wikipedia.org/wiki/The_Burial_of_the_Count_of_Orgaz#/media/File:El_Greco_-_The_Burial_of_the_Count_of_Orgaz.JPG

Gallery view of the 2003 El Greco exhibit, © The Metropolitan Museum of Art 

Doménikos Theotokópoulos, El Greco (1541-1614) The Visitation, 1607-13. Oil on canvas: 96.5 cm. x  71.4 (38 in. x  28.1 ) Dumbarton Oaks Museum, Washington D.C. # HC.P.1936.18.(O)

Doménikos Theotokópoulos, El Greco (1541-1614) The Immaculate Conception, 1607-13. Oil on canvas: 348 cm × 174.5 cm (137 in × 68.7 in).  Museo de Santa Cruz, Toledo, Spain  # DO1277
https://en.wikipedia.org/wiki/The_Immaculate_Conception_(El_Greco,_Toledo)#/media/File:Inmaculada_Oballe_El_Greco.jpg


Doménikos Theotokópoulos, El Greco (1541-1614) Portrait of a Doctor (Rodrigo de la Fuente), details1588.  Oil on canvas:  96 cm. x 82.3 cm. Museo del Prado, # P000807